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Scripture: The text alone. Study: The verses explained. Original: The Hebrew and Greek, and the tradition.

Leviticuschapter 14

57 verses · Moses, by tradition · 15th to 13th century BC · The Law

Original Language

Leviticus 14Hebrew word study · with the Hebrew tradition

In Jewish life

Jewish practice and Jewish teaching both have something to say about Leviticus 14. Three things follow: where it is read, what is done because of it, and how the rabbis have taught it. The purpose is to inform a Christian reader what Jews believe and how Judaism was and is practised.

The reading

Weekly portion 28 of 54

מְּצֹרָע Metzora, Leviticus 14:1 to 15:33

Read with it: 2 Kings 7:3 to 7:20.

The verse numbers here are the ones a Hebrew Bible carries, which differ from an English Bible by a verse or two in several places. The Sephardi reading is named only where this site records a difference; communities vary beyond what is listed. What these books are, and how a Christian reader meets them →

Where the rabbis cite this chapter

4 rows sit beside their verses in the text, on 4 verses of this chapter. No row that speaks to the chapter as a whole is recorded. Every quote links to its full source.

Texts and citation data: Sefaria (sefaria.org); excerpts follow each version’s license, and every passage opens at its source.

How to read a word below: the Hebrewword, then how it sounds, then what it means, then its number in Strong’s concordance, a widely used lookup this site follows (H for Hebrew and Aramaic, G for Greek). Square brackets hold a word the English supplies that the Hebrew does not, angle brackets mark the Hebrew’s own grammatical elements that English renders as separate words, and the mark ס or פ is where the Hebrew manuscripts end a paragraph.

Leviticus 14:11· Hebrew and glosses: STEP Bible

Rashi on Leviticus 14:11

RashiFrance, 1040–1105· Commentary
'לפני ה BEFORE THE LORD — i. e. in the gate of Nicanor and not in the court itself (Sifra, Metzora, Section 3; Sotah 8a), since he was still short of atonement (as the sin-offering had not yet been brought, and under such circumstances he was not permitted to enter the court).

Read it in full at Sefaria · Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934