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Leviticus 14:17

in Leviticus 14

And the priest is to put some of the oil remaining in his palm on the right earlobe of the one to be cleansed, on the thumb of his right hand, and on the big toe of his right foot, on top of the blood of the guilt offering.

BSB

The same verse in ASV and KJV ▾

ASV

And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass-offering:

KJV

And of the rest of the oil that is in his hand shall the priest put upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the blood of the trespass offering:

This verse in Leviticus 14

Commentary

6 notes on this verse
Him that is to be cleansed - Of him that has been cleansed. The significance of the act is similar to that in Lev 8:11, Lev 8:15.

This site's exposition

take some of the blood from the guilt offering

on Leviticus 14:14-20

Blood goes on the right earlobe, the right thumb and the right big toe. Exodus 29:20 marks the priests at the same three points, so a man shut out comes back marked where a priest is marked.

This site's exposition

on top of the blood of the guilt offering

John Wesley explains that the oil goes on the place where the blood was put. Albert Barnes compares the anointing of the altar at 8:11 and its purifying at 8:15.

The record, by era

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Upon the blood - Upon the place where that blood was put.

quarantine:scripture (2026-07-29) — scripture-overlap:82%@v13-14

And of the rest of the oil that is in his hand,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

And this was considered to make atonement "for him"; that is, it removed that ceremonial pollution which had excluded him from the enjoyment of religious ordinances, just as the atonement of Christ restores all who are cleansed through faith in His sacrifice to the privileges of the children of God.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

'לפני ה‎ [AND HE SHALL SPRINKLE …] BEFORE THE LORD — in the direction of the Holy of Holies (cf. Sifra, Metzora, Chapter 3 9).
Rashi: France, 1040–1105 · Rashi on Leviticus 14:16:1, via Sefaria, Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

23 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּמִיֶּ֨תֶרand some of [the] remainder of

    umiyeterH3499 →

  • הַשֶּׁ֜מֶןthe oil

    hashemenH8081 →193 times

  • אֲשֶׁ֣רwhich

    ʾasherH834 →5497 times

  • עַל־[is] on

    ʾal-H5921 →5755 times

  • כַּפּ֗וֹpalm his

    kapoH3709 →192 times

  • יִתֵּ֤ןhe will put

    yitenH5414 →2011 times

  • הַכֹּהֵן֙the priest

    hakohenH3548 →750 times

  • עַל־on

    ʾal-H5921 →5755 times

  • תְּנ֞וּךְ[the] lobe of

    tenukhH8571 →8 times

  • אֹ֤זֶן[the] ear of

    ʾozenH241 →187 times

  • הַמִּטַּהֵר֙the [one] purifying himself

    hamitaherH2891 →94 times

  • הַיְמָנִ֔ית<the> right

    haymanitH3233 →32 times

  • וְעַל־and on

    veal-H5921 →5755 times

  • בֹּ֤הֶן[the] thumb of

    bohenH931 →16 times

  • יָדוֹ֙hand his

    yadoH3027 →1618 times

  • הַיְמָנִ֔ית<the> right

    haymanitH3233 →32 times

  • וְעַל־and on

    veal-H5921 →5755 times

  • בֹּ֥הֶן[the] big toe of

    bohenH931 →16 times

  • רַגְל֖וֹfoot his

    ragloH7272 →247 times

  • הַיְמָנִ֑ית<the> right

    haymanitH3233 →32 times

  • עַ֖לon

    ʾalH5921 →5755 times

  • דַּ֥ם[the] blood of

    damH1818 →360 times

  • הָאָשָֽׁם׃the guilt offering

    haashamH817 →46 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 1:16

    From His fullness we have all received grace upon grace.

    it leads to

    • Colossians 1:19

      For God was pleased to have all His fullness dwell in Him,

    • Romans 5:2

      through whom we have gained access by faith into this grace in which we stand. And we rejoice in the hope of the glory of God.

    • Ephesians 2:5–10

      made us alive with Christ even when we were dead in our trespasses. It is by grace you have been saved!

    • Ephesians 4:7–13

      Now to each one of us grace has been given according to the measure of the gift of Christ.

    • Colossians 2:9–10

      For in Christ all the fullness of the Deity dwells in bodily form.

  • Through

    1 Peter 1:2

    according to the foreknowledge of God the Father and sanctified by the Spirit for obedience to Jesus Christ and sprinkling by His blood: Grace and peace be yours in abundance.

    it leads to

    • 2 Thessalonians 2:13

      But we should always thank God for you, brothers who are loved by the Lord, because God has chosen you from the beginning to be saved by the sanctification of the Spirit and by…

    • Ephesians 1:4–5

      For He chose us in Him before the foundation of the world to be holy and blameless in His presence. In love

    • Hebrews 12:24

      to Jesus the mediator of a new covenant, and to the sprinkled blood that speaks a better word than the blood of Abel.

Where this verse is studied

About Leviticus

The Scapegoat, William Holman Hunt, 1854. Public domain.
The Scapegoat, William Holman Hunt, 1854. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Andrew Bonar, A Commentary on Leviticus; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch.