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Daniel

Danielchapter 5

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Daniel Interprets the Writing on the Wall — Gustave Doré, Doré's English Bible (1866), public domain

Summary

Chapter summary

Belshazzar makes a feast for a thousand of his lords and calls for the vessels taken from the house of God, and they drink from them while praising gods of gold and silver, brass, iron, wood and stone. Then the fingers of a man's hand write on the plaster of the wall, and the king's knees smite one against another. The queen remembers Daniel, who refuses the gifts and delivers the sharpest sermon in the book: you knew what happened to Nebuchadnezzar, yet 'the God in whose hand thy breath is… hast thou not glorified.' MENE, MENE, TEKEL, UPHARSIN, numbered, weighed and found wanting, divided to the Medes and Persians. 'In that night Belshazzar the Chaldean king was slain.'

Context

Prophecy · DanielDaniel overview

  • A. 1–4 Belshazzar drinks from the temple vessels
  • B. 5–9 Fingers writing on the plaster of the wall
  • C. 10–16 The queen remembers a man with the spirit of the holy gods
  • D. 17–24 You knew all this and did not humble your heart
  • E. 25–31 Numbered, weighed, divided — and the city falls that night

The outline

  1. A.Belshazzar drinks from the temple vesselsvv. 1 to 4

    Read vv. 1 to 4
  2. B.Fingers writing on the plaster of the wallvv. 5 to 9

    Read vv. 5 to 9
  3. C.The queen remembers a man with the spirit of the holy godsvv. 10 to 16

    Read vv. 10 to 16
  4. D.You knew all this and did not humble your heartvv. 17 to 24

    Read vv. 17 to 24
  5. E.Numbered, weighed, divided — and the city falls that nightvv. 25 to 31

    Read vv. 25 to 31

The world behind this chapter

Daniel 5
When
The Babylonian exile, the night the city fell · 12 October 539 BC — the night Babylon passed to the army of Cyrus the Persian
Where
The great hall of the palace in Babylon, a thousand nobles at a feast
Who first heard it
Exiles asking whether their God still ruled while a foreign king did

The history

For a long time Belshazzar was the book's embarrassment: no Babylonian king list had his name. Then cuneiform texts turned up naming Belshazzar as the son of Nabonidus, the last king of Babylon. Nabonidus spent about ten years away from the city at the desert oasis of Tema in Arabia, and left Belshazzar holding the kingship in Babylon.

That solves the strangest detail in the chapter. Belshazzar offers Daniel the third place in the kingdom, not the second — because the first place was his absent father's and the second was already his own. It is a small thing that only makes sense if the writer knew how that court actually worked.

The Nabonidus Chronicle, a Babylonian tablet, records what happened outside. Cyrus's army beat the Babylonians at Opis, took Sippar without a fight, and then entered Babylon itself without a battle. Greek writers add the detail that the attackers lowered the Euphrates — which ran straight through the middle of the city — and walked in along the drained riverbed under the walls.

Those walls were the reason the party could happen at all. Babylon's defenses were famous enough that Herodotus devotes pages to them, and the city had grain stored for years. Belshazzar was not being reckless by feasting while an army camped nearby. He was being confident. The river was the one door nobody had bolted.

Drinking from the temple vessels taken out of Jerusalem was not just insult; in the ancient world, captured temple gear proved whose god had won. He was toasting his own gods with the trophies.

What it meant to them

For the exiles this was the answer to a question forty-seven years old. Jerusalem's holy vessels sat in Babylon's treasury as evidence that Babylon's gods had beaten Israel's God. On this night the God of those vessels wrote on the wall of the man holding them, and the empire was handed to somebody else before morning.

The verdict Daniel reads out is personal, not just political: "thou hast been weighed in the balances, and art found wanting." Belshazzar knew what had happened to Nebuchadnezzar and humbled himself anyway. The chapter says the God who patiently restored one king ended another in a night.

Sources cited

  • D. J. Wiseman, Chronicles of Chaldaean Kings (626–556 B.C.) in the British Museum
  • Herodotus, Histories (public domain)
  • Edwin Yamauchi, Persia and the Bible
  • K. A. Kitchen, On the Reliability of the Old Testament

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The text of this chapter

This page carries no textual note on Daniel 5. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

Connections from this chapter

v. 17 · Named here

Daniel reads the writing on the wall

person/daniel

MannaFest topical index

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.