Hebrew part · H1768
דִּי
didee
that
345 uses in the Hebrew text, one for each word STEP Bible has tagged with this key
Concordance spelling: dîy
Word page · Part of the concordance, one page for every word of the Hebrew and Greek text. Strong's H1768is this word's number in James Strong's 1890 index of the King James Bible.
- 3 of 39Old Testament books
- 31spellings
The definition in full
Strong's key (1890) · H1768
that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of
The King James renders it: [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose.
James Strong, The Exhaustive Concordance of the Bible (1890), public domain. Strong indexed the King James text, and this site quotes his entry as that index.
Summary
di is rendered "that". It stands 345 times in the Hebrew text, across three books.
- 249 of the uses stand in Daniel, more than in any other book.
- Its first use in canonical order opens the ledger below.Ezra 4:10and the rest of the peoples whom the great and honorable Ashurbanipal deported and settled in the cities of Samaria and elsewhere west of the Euphrates.
- The Greek text spells it thirty-one different ways.
The first use
and the rest of the peoples whom the great and honorable Ashurbanipal deported and settled in the cities of Samaria and elsewhere west of the Euphrates.
Ezra 4:10דִּ֤י
The first use, in the order of the Old Testament's books.
Where the word stands
What the word means
Each meaning, and the words it is translated by
How the Greek text is glossed, word by word
- that106
- which85
- of74
- who45
- whom17
- and that4
- and who3
- and whom3
- as that3
- of that2
- and as that1
- like that1
and 1 more, 345 uses in all
The words built on the same word-part
Each word below begins with the same letters this one begins with. A shared word-part shows a family. It does not settle what any one of them means, so each word carries its own uses on its own page. Scholars call that shared part the stem.
The words it stands beside
All 345, in canonical order
Every use, in order
Every use, grouped by book, with its verse.
31 spellings and their grammar
STEP Bible tags every word of the Hebrew and Greek text with its spelling and its grammar. Both lists below count the rows printed underneath, written out in English, with the code beside each one as it was tagged.
How it is spelled
- דִּֽי־85
- דִּ֣י76
- דִּ֥י55
- דִּי־23
- דִֽי־18
- דִּ֚י16
- דִּ֤י14
- דִּ֠י6
- דִּ֛י6
- דִּי֩5
- דִּ֖י5
- דִּ֧י4
and 19 more spellings in the ledger below.
The grammar of each form
- conjunction (“and”)327AC
- conjunction (“and”) + conjunction (“and”)10AC/C
- preposition + conjunction (“and”)4AR/C
- relative particle (“who / which”)3ATr
- conjunction (“and”) + preposition + conjunction (“and”)1AC/R/C
Ezra
ninety-five uses
and the rest of the peoples whom the great and honorable Ashurbanipal deported and settled in the cities of Samaria and elsewhere west of the Euphrates.
- דִּ֤יdiconjunction (“and”)tagged: which
- דִּ֣יdiconjunction (“and”)tagged: of
(This is the text of the letter they sent to him.) To King Artaxerxes, From your servants, the men west of the Euphrates:
- דִּ֚יdiconjunction (“and”)tagged: which
Let it be known to the king that the Jews who came from you to us have returned to Jerusalem. And they are rebuilding that rebellious and wicked city, restoring its walls, and repairing its foundations.
- דִּ֣יdiconjunction (“and”)tagged: that
- דִּ֤יdiconjunction (“and”)tagged: who
Let it now be known to the king that if that city is rebuilt and its walls are restored, they will not pay tribute, duty, or toll, and the royal treasury will suffer.
- דִּ֠יdiconjunction (“and”)tagged: that
Now because we are in the service of the palace and it is not fitting for us to allow the king to be dishonored, we have sent to inform the king
- דִּֽי־di-conjunction (“and”)tagged: that
that a search should be made of the record books of your fathers. In these books you will discover and verify that the city is a rebellious city, harmful to kings and provinces, inciting sedition from ancient times. That is why this city was destroyed.
- דִּ֡יdiconjunction (“and”)tagged: that
- דִּ֣יdiconjunction (“and”)tagged: of
- דִּי֩diconjunction (“and”)tagged: that
We advise the king that if this city is rebuilt and its walls are restored, you will have no dominion west of the Euphrates.
- דִּ֠יdiconjunction (“and”)tagged: that
Then the king sent this reply: To Rehum the commander, Shimshai the scribe, and the rest of your associates living in Samaria and elsewhere in the region west of the Euphrates: Greetings.
- דִּ֥יdiconjunction (“and”)tagged: who
The letter you sent us has been translated and read in my presence.
- דִּ֥יdiconjunction (“and”)tagged: which
I issued a decree, and a search was conducted. It was discovered that this city has revolted against kings from ancient times, engaging in rebellion and sedition.
- דִּ֚יdiconjunction (“and”)tagged: that
When the text of the letter from King Artaxerxes was read to Rehum, Shimshai the scribe, and their associates, they went immediately to the Jews in Jerusalem and forcibly stopped them.
- דִּ֞יdiconjunction (“and”)tagged: that
- דִּ֚יdiconjunction (“and”)tagged: of
Thus the construction of the house of God in Jerusalem ceased, and it remained at a standstill until the second year of the reign of Darius king of Persia.
- דִּ֖יdiconjunction (“and”)tagged: which
Later, the prophets Haggai and Zechariah son of Iddo prophesied to the Jews in Judah and Jerusalem in the name of the God of Israel, who was over them.
- דִּ֥יdiconjunction (“and”)tagged: who
Then Zerubbabel son of Shealtiel and Jeshua son of Jozadak rose up and began to rebuild the house of God in Jerusalem. And the prophets of God were with them, helping them.
- דִּ֣יdiconjunction (“and”)tagged: which
- דִֽי־di-conjunction (“and”)tagged: of
They also asked, “What are the names of the men who are constructing this building?”
- דִּֽי־di-conjunction (“and”)tagged: who
This is the text of the letter that Tattenai the governor of the region west of the Euphrates, Shethar-bozenai, and their associates, the officials in the region, sent to King Darius.
- דִּֽי־di-conjunction (“and”)tagged: which
- דִּ֖יdiconjunction (“and”)tagged: who
Let it be known to the king that we went into the province of Judah, to the house of the great God. The people are rebuilding it with large stones, and placing timbers in the walls. This work is being carried out diligently and is prospering in their hands.
- דִּֽי־di-conjunction (“and”)tagged: that
We also asked for their names, so that we could write down the names of their leaders for your information.
- דִּ֛יdiconjunction (“and”)tagged: that
- דִּ֥יdiconjunction (“and”)tagged: who
And this is the answer they returned: “We are servants of the God of heaven and earth, and we are rebuilding the temple that was built many years ago, which a great king of Israel built and completed.
- דִֽי־di-conjunction (“and”)tagged: of
- דִּֽי־di-conjunction (“and”)tagged: which
But since our fathers angered the God of heaven, He delivered them into the hand of Nebuchadnezzar king of Babylon, the Chaldean who destroyed this temple and carried away the people to Babylon.
- דִּ֨יdirelative particle (“who / which”)tagged: that
In his first year, however, Cyrus king of Babylon issued a decree to rebuild this house of God.
- דִּ֣יdiconjunction (“and”)tagged: of
He also removed from the temple of Babylon the gold and silver articles belonging to the house of God, which Nebuchadnezzar had taken and carried there from the temple in Jerusalem. King Cyrus gave these articles to a man named Sheshbazzar, whom he appointed governor
- דִֽי־di-conjunction (“and”)tagged: of
- דִּ֣יdiconjunction (“and”)tagged: of
- דִּ֣יdiconjunction (“and”)tagged: which
- דִּ֣יdiconjunction (“and”)tagged: which
- דִּ֣יdiconjunction (“and”)tagged: of
- דִּ֣יdiconjunction (“and”)tagged: of
- דִּ֥יdiconjunction (“and”)tagged: whom
and instructed, ‘Take these articles, put them in the temple in Jerusalem, and let the house of God be rebuilt on its original site.’
- דִּ֣יdiconjunction (“and”)tagged: which
So this Sheshbazzar came and laid the foundation of the house of God in Jerusalem, and from that time until now it has been under construction, but it has not yet been completed.”
- דִּי־di-conjunction (“and”)tagged: of
- דִּ֣יdiconjunction (“and”)tagged: which
Now, therefore, if it pleases the king, let a search be made of the royal archives in Babylon to see if King Cyrus did indeed issue a decree to rebuild the house of God in Jerusalem. Then let the king send us his decision in this matter.
- דִּי־di-conjunction (“and”)tagged: of
- דִּ֣יdiconjunction (“and”)tagged: which
- דִּֽי־di-conjunction (“and”)tagged: that
Thus King Darius ordered a search of the archives stored in the treasury of Babylon.
- דִּ֧יdiconjunction (“and”)tagged: where
And a scroll was found in the fortress of Ecbatana, in the province of Media, with the following written on it: Memorandum:
- דִּ֛יdiconjunction (“and”)tagged: which
In the first year of King Cyrus, he issued a decree concerning the house of God in Jerusalem: Let the house be rebuilt as a place for offering sacrifices, and let its foundations be firmly laid. It is to be sixty cubits high and sixty cubits wide,
- דִּֽי־di-conjunction (“and”)tagged: which
with three layers of cut stones and one of timbers. The costs are to be paid from the royal treasury.
- דִּי־di-conjunction (“and”)tagged: of
- דִּי־di-conjunction (“and”)tagged: of
Furthermore, the gold and silver articles of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and carried to Babylon, must also be returned to the temple in Jerusalem and deposited in the house of God.
- דִּ֣יdiconjunction (“and”)tagged: of
- דִּ֣יdiconjunction (“and”)tagged: which
- דִי־di-conjunction (“and”)tagged: which
- דִי־di-conjunction (“and”)tagged: which
Therefore Darius decreed: To Tattenai governor of the region west of the Euphrates, Shethar-bozenai, and your associates and officials in the region: You must stay away from that place!
- דִּ֖יdiconjunction (“and”)tagged: who
I hereby decree what you must do for these elders of the Jews who are rebuilding this house of God: The cost is to be paid in full to these men from the royal treasury out of the taxes of the provinces west of the Euphrates, so that the work will not be hindered.
- דִֽי־di-conjunction (“and”)tagged: that
- דִּ֚יdiconjunction (“and”)tagged: which
- דִּי־di-conjunction (“and”)tagged: that
Whatever is needed—young bulls, rams, and lambs for burnt offerings to the God of heaven, as well as wheat, salt, wine, and oil, as requested by the priests in Jerusalem—must be given to them daily without fail.
- דִי־di-conjunction (“and”)tagged: who
- דִּי־di-conjunction (“and”)tagged: that
Then they will be able to offer sacrifices of a sweet aroma to the God of heaven and to pray for the lives of the king and his sons.
- דִּֽי־di-conjunction (“and”)tagged: that
I also decree that if any man interferes with this directive, a beam is to be torn from his house and raised up, and he is to be impaled on it. And his own house shall be made a pile of rubble for this offense.
- דִּ֣יdiconjunction (“and”)tagged: that
- דִּ֤יdiconjunction (“and”)tagged: who
May God, who has caused His Name to dwell there, overthrow any king or people who lifts a hand to alter this decree or to destroy this house of God in Jerusalem. I, Darius, have issued the decree. Let it be carried out with diligence.
- דִּ֣יdiconjunction (“and”)tagged: who
- דִּ֣י׀diconjunction (“and”)tagged: who
- דִּ֣יdiconjunction (“and”)tagged: which
In response, Tattenai the governor of the region west of the Euphrates, Shethar-bozenai, and their associates diligently carried out what King Darius had decreed.
- דִּֽי־di-conjunction (“and”)tagged: that
And this temple was completed on the third day of the month of Adar, in the sixth year of the reign of King Darius.
- דִּי־di-conjunction (“and”)tagged: which
They also appointed the priests by their divisions and the Levites by their groups to the service of God in Jerusalem, according to what is written in the Book of Moses.
- דִּ֣יdiconjunction (“and”)tagged: which
Artaxerxes, king of kings. To Ezra the priest, the scribe of the Law of the God of heaven: Greetings.
- דִּֽי־di-conjunction (“and”)tagged: of
I hereby decree that any volunteers among the Israelites in my kingdom, including the priests and Levites, may go up with you to Jerusalem.
- דִּ֣יdiconjunction (“and”)tagged: that
You are sent by the king and his seven counselors to evaluate Judah and Jerusalem according to the Law of your God, which is in your hand.
- דִּי֩diconjunction (“and”)tagged: that
- דִּ֥יdiconjunction (“and”)tagged: which
Moreover, you are to take with you the silver and gold that the king and his counselors have freely offered to the God of Israel, whose dwelling is in Jerusalem,
- דִּֽי־di-conjunction (“and”)tagged: which
- דִּ֥יdiconjunction (“and”)tagged: who
together with all the silver and gold you may find in all the province of Babylon, as well as the freewill offerings of the people and priests to the house of their God in Jerusalem.
- דִּ֣יdiconjunction (“and”)tagged: which
- דִּ֥יdiconjunction (“and”)tagged: which
With this money, therefore, you are to buy as many bulls, rams, and lambs as needed, together with their grain offerings and drink offerings, and offer them on the altar at the house of your God in Jerusalem.
- דִּ֛יdiconjunction (“and”)tagged: of
- דִּ֥יdiconjunction (“and”)tagged: which
You and your brothers may do whatever seems best with the rest of the silver and gold, according to the will of your God.
- דִי֩diconjunction (“and”)tagged: that
You must deliver to the God of Jerusalem all the articles given to you for the service of the house of your God.
- דִּֽי־di-conjunction (“and”)tagged: which
And if anything else is needed for the house of your God that you may have occasion to supply, you may pay for it from the royal treasury.
- דִּ֥יdiconjunction (“and”)tagged: which
I, King Artaxerxes, decree to all the treasurers west of the Euphrates: Whatever Ezra the priest, the scribe of the Law of the God of heaven, may require of you, it must be provided promptly,
- דִּ֖יdiconjunction (“and”)tagged: who
- דִּ֣יdiconjunction (“and”)tagged: that
- דִּ֣יdiconjunction (“and”)tagged: that
- דִּֽי־di-conjunction (“and”)tagged: of
up to a hundred talents of silver, a hundred cors of wheat, a hundred baths of wine, a hundred baths of olive oil, and salt without limit.
- דִּי־di-conjunction (“and”)tagged: which
Whatever is commanded by the God of heaven must be done diligently for His house. For why should wrath fall on the realm of the king and his sons?
- דִּ֗יdiconjunction (“and”)tagged: that
- דִּֽי־di-conjunction (“and”)tagged: that
And be advised that you have no authority to impose tribute, duty, or toll on any of the priests, Levites, singers, doorkeepers, temple servants, or other servants of this house of God.
- דִּ֣יdiconjunction (“and”)tagged: that
And you, Ezra, according to the wisdom of your God which you possess, are to appoint magistrates and judges to judge all the people west of the Euphrates—all who know the laws of your God. And you are to teach these laws to anyone who does not know them.
- דִּֽי־di-conjunction (“and”)tagged: which
- דִּי־di-conjunction (“and”)tagged: that
- דִּ֚יdiconjunction (“and”)tagged: which
- וְדִ֧יvediconjunction (“and”) + conjunction (“and”)tagged: and who
If anyone does not keep the law of your God and the law of the king, let a strict judgment be executed against him, whether death, banishment, confiscation of property, or imprisonment.
- דִּי־di-conjunction (“and”)tagged: who
- דִֽי־di-conjunction (“and”)tagged: of
- דִּ֣יdiconjunction (“and”)tagged: of
Jeremiah
one use
Thus you are to tell them: “These gods, who have made neither the heavens nor the earth, will perish from this earth and from under these heavens.”
- דִּֽי־di-relative particle (“who / which”)tagged: who
Daniel
249 uses
The king replied, “I know for sure that you are stalling for time, because you see that my word is final.
- דִּ֥יdiconjunction (“and”)tagged: that
- דִּ֣יdiconjunction (“and”)tagged: that
- דִּ֥יdiconjunction (“and”)tagged: that
If you do not tell me the dream, there is only one decree for you. You have conspired to speak before me false and fraudulent words, hoping the situation will change. Therefore tell me the dream, and I will know that you can give me its interpretation.”
- דִּ֣יdiconjunction (“and”)tagged: that
- דִּ֥יdiconjunction (“and”)tagged: that
- דִּ֥יdiconjunction (“and”)tagged: that
The astrologers answered the king, “No one on earth can do what the king requests! No king, however great and powerful, has ever asked anything like this of any magician, enchanter, or astrologer.
- דִּ֚יdiconjunction (“and”)tagged: who
- דִּ֚יdiconjunction (“and”)tagged: that
What the king requests is so difficult that no one can tell it to him except the gods, whose dwelling is not with mortals.”
- דִֽי־di-conjunction (“and”)tagged: which
- דִּ֥יdiconjunction (“and”)tagged: who
- דִּ֚יdiconjunction (“and”)tagged: who
When Arioch, the commander of the king’s guard, had gone out to execute the wise men of Babylon, Daniel replied with discretion and tact.
- דִּ֣יdiconjunction (“and”)tagged: of
- דִּ֚יdiconjunction (“and”)tagged: who
“Why is the decree from the king so harsh?” he asked. At this time Arioch explained the situation to Daniel.
- דִֽי־di-conjunction (“and”)tagged: of
So Daniel went in and asked the king to give him some time, so that he could give him the interpretation.
- דִּ֚יdiconjunction (“and”)tagged: that
urging them to plead for mercy from the God of heaven concerning this mystery, so that Daniel and his friends would not be killed with the rest of the wise men of Babylon.
- דִּ֣יdiconjunction (“and”)tagged: that
During the night, the mystery was revealed to Daniel in a vision, and he blessed the God of heaven
- דִֽי־di-conjunction (“and”)tagged: of
and declared: “Blessed be the name of God forever and ever, for wisdom and power belong to Him.
- דִּֽי־di-conjunction (“and”)tagged: of
- דִּ֧יdiconjunction (“and”)tagged: that
- דִּ֥יdiconjunction (“and”)tagged: which
To You, O God of my fathers, I give thanks and praise, because You have given me wisdom and power. And now You have made known to me what we have requested, for You have made known to us the dream of the king.”
- דִּ֧יdiconjunction (“and”)tagged: that
- דִּֽי־di-conjunction (“and”)tagged: that
- דִּֽי־di-conjunction (“and”)tagged: that
Therefore Daniel went to Arioch, whom the king had appointed to destroy the wise men of Babylon, and said to him, “Do not execute the wise men of Babylon! Bring me before the king, and I will give him the interpretation.”
- דִּ֚יdiconjunction (“and”)tagged: whom
Arioch hastily brought Daniel before the king and said to him, “I have found a man among the exiles from Judah who will tell the king the interpretation.”
- דִּֽי־di-conjunction (“and”)tagged: that
- דִּ֣יdiconjunction (“and”)tagged: of
- דִּ֥יdiconjunction (“and”)tagged: who
The king responded to Daniel, whose name was Belteshazzar, “Are you able to tell me what I saw in the dream, as well as its interpretation?”
- דִּ֥יdiconjunction (“and”)tagged: who
- דִֽי־di-conjunction (“and”)tagged: which
Daniel answered the king, “No wise man, enchanter, medium, or magician can explain to the king the mystery of which he inquires.
- דִּֽי־di-conjunction (“and”)tagged: which
But there is a God in heaven who reveals mysteries, and He has made known to King Nebuchadnezzar what will happen in the latter days. Your dream and the visions that came into your mind as you lay on your bed were these:
- דִּ֥יdiconjunction (“and”)tagged: that
As you lay on your bed, O king, your thoughts turned to the future, and the Revealer of Mysteries made known to you what will happen.
- דִּ֥יdiconjunction (“and”)tagged: that
- דִ֥יdiconjunction (“and”)tagged: that
And to me this mystery has been revealed, not because I have more wisdom than any man alive, but in order that the interpretation might be made known to the king, and that you may understand the thoughts of your mind.
- דִּֽי־di-conjunction (“and”)tagged: which
- דִּ֤יdiconjunction (“and”)tagged: of that
The head of the statue was pure gold, its chest and arms were silver, its belly and thighs were bronze,
- דִּֽי־di-conjunction (“and”)tagged: of
- דִּ֣יdiconjunction (“and”)tagged: of
- דִּ֥יdiconjunction (“and”)tagged: of
its legs were iron, and its feet were part iron and part clay.
- דִּ֣יdiconjunction (“and”)tagged: of
- דִּ֣יdiconjunction (“and”)tagged: of
- דִּ֥יdiconjunction (“and”)tagged: of
As you watched, a stone was cut out, but not by human hands. It struck the statue on its feet of iron and clay, and crushed them.
- דִּ֣יdiconjunction (“and”)tagged: that
- דִּי־di-conjunction (“and”)tagged: which
- דִּ֥יdiconjunction (“and”)tagged: of
Then the iron, clay, bronze, silver, and gold were shattered and became like chaff on the threshing floor in summer. The wind carried them away, and not a trace of them could be found. But the stone that had struck the statue became a great mountain and filled the whole earth.
- דִּֽי־di-conjunction (“and”)tagged: which
You, O king, are the king of kings, to whom the God of heaven has given sovereignty, power, strength, and glory.
- דִּ֚יdiconjunction (“and”)tagged: whom
Wherever the sons of men or beasts of the field or birds of the air dwell, He has given them into your hand and has made you ruler over them all. You are that head of gold.
- דִּ֣יdiconjunction (“and”)tagged: that
- דִּ֥יdiconjunction (“and”)tagged: of
But after you, there will arise another kingdom, inferior to yours. Next, a third kingdom, one of bronze, will rule the whole earth.
- דִּ֣יdiconjunction (“and”)tagged: of
- דִּ֥יdiconjunction (“and”)tagged: which
Finally, there will be a fourth kingdom as strong as iron; for iron shatters and crushes all things, and like iron that crushes all things, it will shatter and crush all the others.
- דִּ֤יdiconjunction (“and”)tagged: that
- דִּֽי־di-conjunction (“and”)tagged: which
And just as you saw that the feet and toes were made partly of fired clay and partly of iron, so this will be a divided kingdom, yet some of the strength of iron will be in it—just as you saw the iron mixed with clay.
- וְדִֽי־vedi-conjunction (“and”) + conjunction (“and”)tagged: and that
- דִּֽי־di-conjunction (“and”)tagged: of
- דִ֥יdiconjunction (“and”)tagged: of
- דִּ֣יdiconjunction (“and”)tagged: that
As you saw the iron mixed with clay, so the peoples will mix with one another, but will not hold together any more than iron mixes with clay.
- וְדִ֣יvediconjunction (“and”) + conjunction (“and”)tagged: and that
- כְדִ֣יkhedipreposition + conjunction (“and”)tagged: like that
In the days of those kings, the God of heaven will set up a kingdom that will never be destroyed, nor will it be left to another people. It will shatter all these kingdoms and bring them to an end, but will itself stand forever.
- דִּ֧יdiconjunction (“and”)tagged: of
- דִּ֤יdiconjunction (“and”)tagged: which
And just as you saw a stone being cut out of the mountain without human hands, and it shattered the iron, bronze, clay, silver, and gold, so the great God has told the king what will happen in the future. The dream is true, and its interpretation is trustworthy.”
- דִּֽי־di-conjunction (“and”)tagged: that
- דִּ֣יdiconjunction (“and”)tagged: that
- דִּי־di-conjunction (“and”)tagged: which
- דִּ֥יdiconjunction (“and”)tagged: that
The king said to Daniel, “Your God is truly the God of gods and Lord of kings, the Revealer of Mysteries, since you were able to reveal this mystery.”
- דִּ֣יdiconjunction (“and”)tagged: that
- דִּ֣יdiconjunction (“and”)tagged: that
And at Daniel’s request, the king appointed Shadrach, Meshach, and Abednego to manage the province of Babylon, while Daniel remained in the king’s court.
- דִּ֚יdiconjunction (“and”)tagged: of
King Nebuchadnezzar made a golden statue sixty cubits high and six cubits wide, and he set it up on the plain of Dura in the province of Babylon.
- דִּֽי־di-conjunction (“and”)tagged: of
Then King Nebuchadnezzar sent word to assemble the satraps, prefects, governors, advisers, treasurers, judges, magistrates, and all the other officials of the provinces to attend the dedication of the statue he had set up.
- דִּ֥יdiconjunction (“and”)tagged: which
So the satraps, prefects, governors, advisers, treasurers, judges, magistrates, and all the rulers of the provinces assembled for the dedication of the statue that King Nebuchadnezzar had set up, and they stood before it.
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As soon as you hear the sound of the horn, flute, zither, lyre, harp, pipes, and all kinds of music, you must fall down and worship the golden statue that King Nebuchadnezzar has set up.
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And whoever does not fall down and worship will immediately be thrown into the blazing fiery furnace.”
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Therefore, as soon as all the people heard the sound of the horn, flute, zither, lyre, harp, and all kinds of music, the people of every nation and language would fall down and worship the golden statue that King Nebuchadnezzar had set up.
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At this time some astrologers came forward and maliciously accused the Jews,
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You, O king, have issued a decree that everyone who hears the sound of the horn, flute, zither, lyre, harp, pipes, and all kinds of music must fall down and worship the golden statue,
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and that whoever does not fall down and worship will be thrown into the blazing fiery furnace.
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But there are some Jews you have appointed to manage the province of Babylon—Shadrach, Meshach, and Abednego—who have ignored you, O king, and have refused to serve your gods or worship the golden statue you have set up.”
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and Nebuchadnezzar said to them, “Shadrach, Meshach, and Abednego, is it true that you do not serve my gods or worship the golden statue I have set up?
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Now, if you are ready, as soon as you hear the sound of the horn, flute, zither, lyre, harp, pipes, and all kinds of music, you must fall down and worship the statue I have made. But if you refuse to worship, you will be thrown at once into the blazing fiery furnace. Then what god will be able to deliver you from my hands?”
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If the God whom we serve exists, then He is able to deliver us from the blazing fiery furnace and from your hand, O king.
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But even if He does not, let it be known to you, O king, that we will not serve your gods or worship the golden statue you have set up.”
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At this, Nebuchadnezzar was filled with rage, and the expression on his face changed toward Shadrach, Meshach, and Abednego. He gave orders to heat the furnace seven times hotter than usual,
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and he commanded some mighty men of valor in his army to tie up Shadrach, Meshach, and Abednego and throw them into the blazing fiery furnace.
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The king’s command was so urgent and the furnace so hot that the fiery flames killed the men who carried up Shadrach, Meshach, and Abednego.
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“Look!” he exclaimed. “I see four men, unbound and unharmed, walking around in the fire—and the fourth looks like a son of the gods!”
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Then Nebuchadnezzar approached the door of the blazing fiery furnace and called out, “Shadrach, Meshach, and Abednego, servants of the Most High God, come out!” So Shadrach, Meshach, and Abednego came out of the fire,
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and when the satraps, prefects, governors, and royal advisers had gathered around, they saw that the fire had no effect on the bodies of these men. Not a hair of their heads was singed, their robes were unaffected, and there was no smell of fire on them.
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Nebuchadnezzar declared, “Blessed be the God of Shadrach, Meshach, and Abednego, who has sent His angel and delivered His servants who trusted in Him. They violated the king’s command and risked their lives rather than serve or worship any god except their own God.
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Therefore I decree that the people of any nation or language who say anything offensive against the God of Shadrach, Meshach, and Abednego will be cut into pieces and their houses reduced to rubble. For there is no other god who can deliver in this way.”
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King Nebuchadnezzar, To the people of every nation and language who dwell in all the earth: May your prosperity be multiplied.
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I am pleased to declare the signs and wonders that the Most High God has performed for me.
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So I issued a decree that all the wise men of Babylon be brought before me to interpret the dream for me.
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But at last, into my presence came Daniel (whose name is Belteshazzar after the name of my god, and in whom is the spirit of the holy gods). And I told him the dream:
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“O Belteshazzar, chief of the magicians, I know that the spirit of the holy gods is in you and that no mystery baffles you. So explain to me the visions I saw in my dream, and their interpretation.
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But leave the stump with its roots in the ground, and a band of iron and bronze around it, in the tender grass of the field. Let him be drenched with the dew of heaven and graze with the beasts on the grass of the earth.
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This decision is the decree of the watchers, the verdict declared by the holy ones, so that the living will know that the Most High rules over the kingdom of mankind and gives it to whom He wishes, setting over it the lowliest of men.’
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This is the dream that I, King Nebuchadnezzar, saw. Now, Belteshazzar, tell me the interpretation, because none of the wise men of my kingdom can interpret it for me. But you are able, because the spirit of the holy gods is in you.”
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For a time, Daniel, who was also known as Belteshazzar, was perplexed, and his thoughts alarmed him. So the king said, “Belteshazzar, do not let the dream or its interpretation alarm you.” “My lord,” replied Belteshazzar, “may the dream apply to those who hate you, and its interpretation to your enemies!
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The tree you saw that grew large and strong, whose top reached the sky and was visible to all the earth,
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you, O king, are that tree! For you have become great and strong; your greatness has grown to reach the sky, and your dominion extends to the ends of the earth.
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And you, O king, saw a watcher, a holy one, coming down from heaven and saying: ‘Cut down the tree and destroy it, but leave the stump with its roots in the ground, and a band of iron and bronze around it, in the tender grass of the field. Let him be drenched with the dew of heaven, and graze with the beasts of the field till seven times pass him by.’
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This is the interpretation, O king, and this is the decree that the Most High has issued against my lord the king:
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You will be driven away from mankind, and your dwelling will be with the beasts of the field. You will feed on grass like an ox and be drenched with the dew of heaven, and seven times shall pass you by, until you acknowledge that the Most High rules over the kingdom of mankind and gives it to whom He wishes.
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As for the command to leave the stump of the tree with its roots, your kingdom will be restored to you as soon as you acknowledge that Heaven rules.
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Twelve months later, as he was walking on the roof of the royal palace of Babylon,
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the king exclaimed, “Is this not Babylon the Great, which I myself have built by the might of my power as a royal residence and for the glory of my majesty?”
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You will be driven away from mankind to live with the beasts of the field, and you will feed on grass like an ox. And seven times will pass you by, until you acknowledge that the Most High rules over the kingdom of mankind and gives it to whom He wishes.”
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At that moment the sentence against Nebuchadnezzar was fulfilled. He was driven away from mankind. He ate grass like an ox, and his body was drenched with the dew of heaven, until his hair grew like the feathers of an eagle and his nails like the claws of a bird.
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But at the end of those days I, Nebuchadnezzar, looked up to heaven, and my sanity was restored to me. Then I praised the Most High, and I honored and glorified Him who lives forever: “For His dominion is an everlasting dominion, and His kingdom endures from generation to generation.
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All the peoples of the earth are counted as nothing, and He does as He pleases with the army of heaven and the peoples of the earth. There is no one who can restrain His hand or say to Him, ‘What have You done?’”
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Now I, Nebuchadnezzar, praise and exalt and glorify the King of heaven, for all His works are true and all His ways are just. And He is able to humble those who walk in pride.
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Under the influence of the wine, Belshazzar gave orders to bring in the gold and silver vessels that Nebuchadnezzar his father had taken from the temple in Jerusalem, so that the king could drink from them, along with his nobles, his wives, and his concubines.
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Thus they brought in the gold vessels that had been taken from the temple, the house of God in Jerusalem, and the king drank from them, along with his nobles, his wives, and his concubines.
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At that moment the fingers of a human hand appeared and wrote on the plaster of the wall, near the lampstand in the royal palace. As the king watched the hand that was writing,
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The king called out for the enchanters, astrologers, and diviners to be brought in, and he said to these wise men of Babylon, “Whoever reads this inscription and tells me its interpretation will be clothed in purple and have a gold chain placed around his neck, and he will be made the third highest ruler in the kingdom.”
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There is a man in your kingdom who has the spirit of the holy gods in him. In the days of your father he was found to have insight, intelligence, and wisdom like that of the gods. Your father, King Nebuchadnezzar, appointed him chief of the magicians, enchanters, astrologers, and diviners. Your own father, the king,
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did this because Daniel, the one he named Belteshazzar, was found to have an extraordinary spirit, as well as knowledge, understanding, and the ability to interpret dreams, explain riddles, and solve difficult problems. Summon Daniel, therefore, and he will give you the interpretation.”
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So Daniel was brought before the king, who asked him, “Are you Daniel, one of the exiles my father the king brought from Judah?
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I have heard that the spirit of the gods is in you, and that you have insight, intelligence, and extraordinary wisdom.
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Now the wise men and enchanters were brought before me to read this inscription and interpret it for me, but they could not give its interpretation.
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But I have heard about you, that you are able to give interpretations and solve difficult problems. Therefore, if you can read this inscription and give me its interpretation, you will be clothed in purple and have a gold chain placed around your neck, and you will be made the third highest ruler in the kingdom.”
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Because of the greatness that He bestowed on him, the people of every nation and language trembled in fear before him. He killed whom he wished and kept alive whom he wished; he exalted whom he wished and humbled whom he wished.
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But when his heart became arrogant and his spirit was hardened with pride, he was deposed from his royal throne, and his glory was taken from him.
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He was driven away from mankind, and his mind was like that of a beast. He lived with the wild donkeys and ate grass like an ox, and his body was drenched with the dew of heaven until he acknowledged that the Most High God rules over the kingdom of mankind, setting over it whom He wishes.
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But you his son, O Belshazzar, have not humbled your heart, even though you knew all this.
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Instead, you have exalted yourself against the Lord of heaven. The vessels from His house were brought to you, and as you drank wine from them with your nobles, wives, and concubines, you praised your gods of silver and gold, bronze and iron, wood and stone, which cannot see or hear or understand. But you have failed to glorify the God who holds in His hand your very breath and all your ways.
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Therefore He sent the hand that wrote the inscription.
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Now this is the inscription that was written: MENE, MENE, TEKEL, PARSIN.
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Then Belshazzar gave the command, and they clothed Daniel in purple, placed a gold chain around his neck, and proclaimed him the third highest ruler in the kingdom.
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Now it pleased Darius to appoint 120 satraps to rule throughout the kingdom,
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and over them three administrators, including Daniel, to whom these satraps were accountable so that the king would not suffer loss.
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Soon, by his extraordinary spirit, Daniel distinguished himself among the administrators and satraps. So the king planned to set him over the whole kingdom.
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Thus the administrators and satraps sought a charge against Daniel concerning the kingdom, but they could find no charge or corruption, because he was trustworthy, and no negligence or corruption was found in him.
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Finally these men said, “We will never find any charge against this Daniel, unless we find something against him concerning the law of his God.”
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All the royal administrators, prefects, satraps, advisers, and governors have agreed that the king should establish an ordinance and enforce a decree that for thirty days anyone who petitions any god or man except you, O king, will be thrown into the den of lions.
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Therefore, O king, establish the decree and sign the document so that it cannot be changed—in accordance with the law of the Medes and Persians, which cannot be repealed.”
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Now when Daniel learned that the document had been signed, he went into his house, where the windows of his upper room opened toward Jerusalem, and three times a day he got down on his knees, prayed, and gave thanks to his God, just as he had done before.
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So they approached the king and asked about his royal decree: “Did you not sign a decree that for thirty days any man who petitions any god or man except you, O king, will be thrown into the den of lions?” The king replied, “According to the law of the Medes and Persians the order stands, and it cannot be repealed.”
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Then they told the king, “Daniel, one of the exiles from Judah, shows no regard for you, O king, or for the decree that you have signed. He still makes his petition three times a day.”
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As soon as the king heard this, he was deeply distressed and set his mind on delivering Daniel, and he labored until sundown to rescue him.
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Then the men approached the king together and said to him, “Remember, O king, that by the law of the Medes and Persians no decree or ordinance established by the king can be changed.”
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So the king gave the order, and they brought Daniel and threw him into the den of lions. The king said to Daniel, “May your God, whom you serve continually, deliver you!”
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A stone was brought and placed over the mouth of the den, and the king sealed it with his own signet ring and with the rings of his nobles, so that nothing concerning Daniel could be changed.
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At the first light of dawn, the king got up and hurried to the den of lions.
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When he reached the den, he cried out in a voice of anguish, “O Daniel, servant of the living God, has your God, whom you serve continually, been able to deliver you from the lions?”
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My God sent His angel and shut the mouths of the lions. They have not hurt me, for I was found innocent in His sight, and I have done no wrong against you, O king.”
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The king was overjoyed and gave orders to lift Daniel out of the den, and when Daniel was lifted out of the den, no wounds whatsoever were found on him, because he had trusted in his God.
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At the command of the king, the men who had falsely accused Daniel were brought and thrown into the den of lions—they and their children and wives. And before they had reached the bottom of the den, the lions overpowered them and crushed all their bones.
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Then King Darius wrote to the people of every nation and language throughout the land: “May your prosperity abound.
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I hereby decree that in every part of my kingdom, men are to tremble in fear before the God of Daniel: For He is the living God, and He endures forever; His kingdom will never be destroyed, and His dominion will never end.
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He delivers and rescues; He performs signs and wonders in the heavens and on the earth, for He has rescued Daniel from the power of the lions.”
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The first beast was like a lion, and it had the wings of an eagle. I watched until its wings were torn off and it was lifted up from the ground and made to stand on two feet like a man, and given the mind of a man.
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Next, as I watched, another beast appeared. It was like a leopard, and on its back it had four wings like those of a bird. The beast also had four heads, and it was given authority to rule.
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After this, as I watched in my vision in the night, suddenly a fourth beast appeared, and it was terrifying—dreadful and extremely strong—with large iron teeth. It devoured and crushed; then it trampled underfoot whatever was left. It was different from all the beasts before it, and it had ten horns.
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As I continued to watch, thrones were set in place, and the Ancient of Days took His seat. His clothing was white as snow, and the hair of His head was like pure wool. His throne was flaming with fire, and its wheels were all ablaze.
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A river of fire was flowing, coming out from His presence. Thousands upon thousands attended Him, and myriads upon myriads stood before Him. The court was convened, and the books were opened.
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Then I kept watching because of the arrogant words the horn was speaking. As I continued to watch, the beast was slain, and its body was destroyed and thrown into the blazing fire.
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- דִּ֨יdiconjunction (“and”)tagged: that
And He was given dominion, glory, and kingship, that the people of every nation and language should serve Him. His dominion is an everlasting dominion that will not pass away, and His kingdom is one that will never be destroyed.
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‘These four great beasts are four kings who will arise from the earth.
- דִּ֥יdiconjunction (“and”)tagged: which
Then I wanted to know the true meaning of the fourth beast, which was different from all the others—extremely terrifying—devouring and crushing with iron teeth and bronze claws, then trampling underfoot whatever was left.
- דִּֽי־di-conjunction (“and”)tagged: which
- דִּֽי־di-conjunction (“and”)tagged: of
- דִּֽי־di-conjunction (“and”)tagged: of
I also wanted to know about the ten horns on its head and the other horn that came up, before which three of them fell—the horn whose appearance was more imposing than the others, with eyes and with a mouth that spoke words of arrogance.
- דִּ֣יdiconjunction (“and”)tagged: which
- דִּ֣יdiconjunction (“and”)tagged: which
until the Ancient of Days arrived and pronounced judgment in favor of the saints of the Most High, and the time came for them to possess the kingdom.
- דִּֽי־di-conjunction (“and”)tagged: that
This is what he said: ‘The fourth beast is a fourth kingdom that will appear on the earth, different from all the other kingdoms, and it will devour the whole earth, trample it down, and crush it.
- דִּ֥יdiconjunction (“and”)tagged: which
Then the sovereignty, dominion, and greatness of the kingdoms under all of heaven will be given to the people, the saints of the Most High. His kingdom will be an everlasting kingdom, and all rulers will serve and obey Him.’
- דִּ֚יdiconjunction (“and”)tagged: of
Thus ends the matter. As for me, Daniel, my thoughts troubled me greatly, and my face turned pale. But I kept the matter to myself.”
- דִֽי־di-conjunction (“and”)tagged: of
Where it leads
How the numbers are counted
Every count on this page comes from STEP Bible's tagged Hebrew and Greek text, the same text the ledger prints. A use is counted once each time the tagging marks a word with this key.
Spellings are counted as the Greek text spells them, with the sentence's own punctuation taken off the word first, so a form that ends a clause is not counted as a second spelling.
The words it stands beside are the nouns, verbs and adjectives immediately before or after it, counted in the first 120 verses where the word stands. The article, the conjunctions and the prepositions are left out, because they stand beside every word.
The family is read from the lexicon by the stem the two words share, with the accents off, and a person or a place named on the stem is left out.
