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Daniel 5:26

in Daniel 5

And this is the interpretation of the message: MENE means that God has numbered the days of your reign and brought it to an end.

BSB

The same verse in ASV and KJV

ASV

This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and brought it to an end.

KJV

This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and finished it.

This verse in Daniel 5

Commentary

8 notes on this verse

A commentator

Jerome

St. Jerome, Commentary on Daniel, CHAPTER FIVE · Written before 420.

Verses 25-28. "This is the inscription which has been set up: MANE, THECEL, PHARES. And this is the interpretation of the sentence: 'MANE' means that God has numbered thy kingdom and brought it to an end. 'THECEL' means it has been weighed in the scales and has been found deficient (Vulg.: thou hast been weighed and hast been found...). 'PHARES' means that thy kingdom has been removed and given to the Medes and Persians."

This site's exposition

God hath numbered thy kingdom

on Daniel 5:26-28

Daniel unpacks each word as a sentence on the kingdom itself: MENE, God has numbered Belshazzar's kingdom and finished it; TEKEL, he is weighed in the balances and found wanting; PERES, his kingdom is divided and given to the Medes and Persians. Clarke reads the wordplay in the Aramaic root shared by peres and Persia as deliberate, the very name of the coming conqueror hidden inside the verdict word for division, so that the sentence names its own executor. The three words move from accounting to judgment to political consequence in a single breath, the fullest verdict any king receives in the book.

The record, by era

The Church Fathers2 voices

A commentator

Hippolytus of Rome

Commentary on Daniel 3.17.5-6 · Written before 235.

proposed

And after saying these things he added the following, at once rebuking the king and not receiving his face so that having heard this the king would be afraid and so that he who committed trespasses might immediately recognize them. And so it says, "And you his son, Belshazzar, you have not humbled your heart before God; do you not know all these things? And you have been exalted against the Lord God of heaven and have brought the vessels of his house before you and you and your magistrates and your mistresses and your concubines drank wine from them, and you have praised golden and silver and bronze and iron and wooden and stone gods, which do not see and which do not hear and which do not understand, and God, of whom your breath is in his hand and all your ways are as well, you have not glorified him. On account of this the fingers of a hand have been sent from his face and he ordered this writing: 'Mane, Thekel, Fares.' This is the interpretation of the phrase: 'Mane,' God has measured your kingdom and ended it, 'Thekel,' it has been weighed in the balance and been found wanting, 'Fares,' your kingdom is divided and has been given to the Medes and Persians." [Daniel 5:22-28]

A commentator

Theodoret of Cyrus

COMMENTARY ON DANIEL 5:25-28 · Written before 458.

proposed

By "interpretation," he refers to the meaning. "Mane: God has measured your kingdom and brought it to an end," that is, he has seen you are unworthy of kingship, and he decided to leave you bereft of it. "Thekel: he was weighed in the balance …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

MENE - MENE MENE, it is numbered, it is numbered; the words are doubled for the greater confirmation. It relates to the number of the seventy years for the overthrow of the Babylonish empire.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): " God has numbered thy kingdom, the years and days of the continuance of it; these were numbered in the counsel of God, and now they are finished; the term has expired for and during which thou wast to hold it, and now it must be surrendered. Here is an end of thy kingdom." (2.) Tekel; that signifies, in Chaldee, Thou art weighed, and, in Hebrew, Thou art too light.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

This is the interpretation of the thing,....
1 more voice on this verse

The Nineteenth Century1 voice

This is the interpretation of the thing - It may seem not to have been difficult to interpret the meaning of the communication, when one was able to read the words, or when the sense of the words was understood. But, if the words are placed together, and considered in their abstract form, the whole communication would be so enigmatical that the interpretation would not be likely to occur to anyone without a Divine guidance.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • דְּנָ֖הthis

    denahH183658 times

  • פְּשַֽׁר־[is] [the] interpretation of

    peshar-H659131 times

  • מִלְּתָ֑אmatter the

    mileta'H440624 times

  • מְנֵ֕אmene

    mene'H44843 times

  • מְנָֽה־he has numbered

    menah-H44835 times

  • אֱלָהָ֥א<the> God

    ʾelaha'H42695 times

  • מַלְכוּתָ֖ךְkingdom your

    malkhutakhH443757 times

  • וְהַשְׁלְמַֽהּ׃and he has finished it

    vehashlemahH8000

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Daniel 9:2

    in the first year of his reign, I, Daniel, understood from the sacred books, according to the word of the LORD to Jeremiah the prophet, that the desolation of Jerusalem would last seventy years.

    it leads to

    • Jeremiah 29:10

      For this is what the LORD says: “When Babylon’s seventy years are complete, I will attend to you and confirm My promise to restore you to this place.

    • Jeremiah 25:11–12

      And this whole land will become a desolate wasteland, and these nations will serve the king of Babylon for seventy years.

    • 2 Chronicles 36:21

      So the land enjoyed its Sabbath rest all the days of the desolation, until seventy years were completed, in fulfillment of the word of the LORD through Jeremiah.

    • Zechariah 7:5

      “Ask all the people of the land and the priests, ‘When you fasted and mourned in the fifth and seventh months for these seventy years, was it really for Me that you fasted?

    • Revelation 1:3

      Blessed is the one who reads aloud the words of this prophecy, and blessed are those who hear and obey what is written in it, because the time is near.

  • Through

    Acts 15:18

    that have been known for ages.’

    it leads to

    • Ephesians 3:9

      and to illuminate for everyone the stewardship of this mystery, which for ages past was kept hidden in God, who created all things.

    • Ephesians 1:4

      For He chose us in Him before the foundation of the world to be holy and blameless in His presence. In love

    • Isaiah 46:9–10

      Remember what happened long ago, for I am God, and there is no other; I am God, and there is none like Me.

Where this verse is studied

About Daniel

Daniel Interprets the Writing on the Wall — Gustave Doré, Doré's English Bible (1866), public domain
Daniel Interprets the Writing on the Wall — Gustave Doré, Doré's English Bible (1866), public domain
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Book of Daniel; Hippolytus of Rome, Commentary on Daniel 3.17.5-6; Jerome, St. Jerome, Commentary on Daniel, CHAPTER FIVE; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Theodoret of Cyrus, COMMENTARY ON DANIEL 5:25-28.