Skip to content
mannafest.faith
Daniel

Danielchapter 3

30 verses · BSBDaniel book hub →

Speaks with:Daniel 3×11Daniel 6×10Daniel 2×6Esther 3×3Isaiah 46×2Revelation 17×2

Shadrach, Meshach and Abednego in the Furnace — Gustave Doré, Doré's English Bible (1866), public domain

Summary

Chapter summary

The king who heard about a head of gold builds an image entirely of gold, sixty cubits by six, on the plain of Dura, and orders every people to fall down at the sound of the cornet, flute, harp, sackbut, psaltery and dulcimer. Three refuse, and answer the furnace with the highest note in the book: 'our God whom we serve is able to deliver us… but if not, be it known unto thee, O king, that we will not serve thy gods.' The furnace, heated seven times hotter, kills the men who carry them, but Nebuchadnezzar rises astonished: 'Lo, I see four men loose… and the aspect of the fourth is like a son of the gods.' Not a hair singed.

Context

Prophecy · DanielDaniel overview

  • A. 1–7 A golden image and music that commands worship
  • B. 8–18 But if not: three men who will not bow
  • C. 19–23 The furnace heated seven times hotter
  • D. 24–27 A fourth man walking in the fire
  • E. 28–30 The king's decree honoring the God who delivers

The outline

  1. A.A golden image and music that commands worshipvv. 1 to 7

    Read vv. 1 to 7
  2. B.But if not: three men who will not bowvv. 8 to 18

    Read vv. 8 to 18
  3. C.The furnace heated seven times hottervv. 19 to 23

    Read vv. 19 to 23
  4. D.A fourth man walking in the firevv. 24 to 27

    Read vv. 24 to 27
  5. E.The king's decree honoring the God who deliversvv. 28 to 30

    Read vv. 28 to 30

The world behind this chapter

Daniel 3
When
Nebuchadnezzar at the height of his power · Sometime in Nebuchadnezzar's long reign, 605–562 BC; the chapter gives no year
Where
The plain of Dura outside Babylon, before a gold-plated image
Who first heard it
Jews being asked, generation after generation, to make one small public gesture toward somebody else's god

The history

The image is ninety feet tall and nine feet wide — a ratio far too thin for a human figure, which suggests a plated obelisk or a statue standing on a tall pedestal. Solid gold at that size is impossible; ancient monuments of this kind were wood or stone sheathed in gold leaf, exactly as Babylonian building inscriptions describe.

The guest list is the real story. Satraps, governors, treasurers, judges, counselors — the whole provincial administration summoned to one field. This was a loyalty ceremony. Every officer in the empire bows at the same moment to the same object, and everyone watches everyone else do it.

The music matters too. The instrument list includes words borrowed from Greek, which some scholars treat as evidence for a later date; others point out that Greek mercenaries and traders were all over the Near East well before 600 BC, and Greek-made goods turn up in Babylonian levels. It is a genuine argument, and the chapter does not depend on how it lands.

The furnace was ordinary industrial equipment. Babylon was a brick city — mud brick sun-dried, glazed brick fired — and large kilns burned day and night. Assyrian and Babylonian texts record burning as a punishment, so nobody in that crowd thought the threat was theater.

What it meant to them

Every exile knew this pressure. Nobody was asking them to renounce their God. They were being asked to bow once, briefly, with everybody else, as a matter of civic loyalty — and to make a fuss about it was to look like a traitor rather than a believer.

The three men answer with the sentence the exile needed: our God is able to deliver us, and if He does not, we still will not bow. That separated faith from outcome. God rescued them in the fire, but their obedience was not a bet on rescue.

Sources cited

  • D. J. Wiseman, Nebuchadrezzar and Babylon
  • K. A. Kitchen, On the Reliability of the Old Testament
  • John Calvin, Commentaries on the Book of the Prophet Daniel

Every work MannaFest builds on →

The text of this chapter

This page carries no textual note on Daniel 3. Where this site has examined a place the manuscripts differ, the examination is in the manuscripts room. Every place this site examines →

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory; John Calvin, Commentaries; John Wesley, Notes on the Old Testament and Matthew Henry, Complete Commentary.