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Daniel 3:30

in Daniel 3

Then the king promoted Shadrach, Meshach, and Abednego in the province of Babylon.

BSB

The same verse in ASV and KJV

ASV

Then the king promoted Shadrach, Meshach, and Abed-nego in the province of Babylon.

KJV

Then the king promoted Shadrach, Meshach, and Abed–nego, in the province of Babylon.

This verse in Daniel 3

Commentary

9 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Then the king promoted, etc. - He restored them to the offices which they held before the charge of disobedience and treason was brought against them. At the end of this verse the Septuagint add, “And he advanced them to be governors over all the Jews that were in his kingdom.” This may be the meaning of the latter verse. They were more likely to be set over the Jews than over the Chaldeans.

This site's exposition

who hath sent his angel

on Daniel 3:28-30

Nebuchadnezzar blesses the God who hath sent his angel, and delivered his servants that trusted in him, and the older writers hear in his angel the Angel of the LORD of the patriarchs' deliverances, the reading that joins this verse to the Son-of-God cry of verse 25; the king's own theology is not the measure of what he saw, as the commentators note. The decree that follows protects the God it cannot yet confess exclusively, and the men who changed the king's word and yielded their bodies are promoted in the province they refused to bow in. The taunt of verse 15 has its answer on the king's own lips: there is no other God that can deliver after this sort.

The record, by era

The Church Fathers4 voices

"Then the king promoted," etc. For as they honoured God by giving themselves up to death, so, too, they were themselves honoured not only by God, but also by the king. And they taught strange and foreign nations also to worship God.

A commentator

Hippolytus of Rome

Commentary on Daniel 2.38.1-5 · Written before 235.

proposed

And so in this way Nebuchadnezzar said, "'Blessed be the God of Shadrach, Meshach, and Abednego, who sent his angel and rescued his boys because they obeyed him and they opposed the word of the king and handed their bodies over to the furnace, that they might not serve any God except their God. And I have set out a decree: 'All people, tribes, and tongues who shall ever speak blasphemy against the God of Shadrach, Meshach, and Abednego shall be destroyed and their houses shall be plundered, because there is no other God who is able to rescue in this way.' And he prospered Shadrach, Meshach, and Abednego in the country of Babylon and strengthened them and promoted them to lead all the Jews who were in his kingdom." [Daniel 3:28-30] And so it is necessary to observe, beloved, how faith towards God pours out such great grace. For even as they handed themselves over to death, they glorified God himself, in this way again they also were not only glorified by God but also by the king and they taught the tribes and the barbarian nations to revere God. For this truly happens to befall us even now, for when one of the saints is called to martyrdom and magnificent things are done by God for him, immediately all who see wonder, and many believe through the signs and in this way they also become martyrs of God. To whom we also have believed, so let us also inspire ourselves to be worthy before God, being chaste in body, soul, and spirit, so that we ourselves may receive the incorruptible crown together with the blessed martyrs, and may hymn with them to God. For his glory is forever and ever. Amen.

A commentator

Romanos the Melodist

KONTAKION ON THE THREE CHILDREN 30 · Written before 555.

proposed

"In spite of myself, then, I revere the God of the Hebrews, And I command all the people in my land to join in praising him. 'Come, then, holy children, come forth from the furnace, For I am convinced that your God is in truth …

A commentator

Jerome

St. Jerome, Commentary on Daniel, CHAPTER THREE · Written before 420.

proposed

Verse 30. "Then the king promoted Shadrach, Meshach and Abednego to honor in the province of Babylon." Those commentators who say that the three youths were previously not judges set over the provinces but mere overseers of individual government agencies in Babylon, would have it that they were now appointed as judges over the provinces.

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

We have no certainty concerning the date of this story, only that if this image, which Nebuchadnezzar dedicated, had any relation to that which he dreamed of, it is probable that it happened not long after that; some reckon it to be about the seventh year of Nebuchadnezzar, a year before Jehoiachin's captivity, in which Ezekiel was carried away.
2 more voices on this verse

The Puritans and the Awakening1 voice

Then the king promoted Shadrach, Meshach, and Abednego, in the province of Babylon,.... He restored them to their places of trust and profit, and increased their honours: or, "made them to prosper", as the word (x) signifies; they flourished in his court, and became very great and famous. The Septuagint and Arabic versions add, "and he counted them worthy to preside over all the Jews that were in his kingdom.'' (x) הצלח "prosperare fecit", Munster; "prosperari jussit", Junius & Tremellius, Piscator; "prosperos felicesque fecit", Gejerus.

The Nineteenth Century1 voice

Then the king promoted Shadrach ... - Margin, “made to prosper.” The Chaldee means no more than “made to prosper.” Whether he restored them to their former places, or to higher honors, does not appear. There would be, however, nothing inconsistent with his usual course in supposing that he raised them to more exalted stations. In the province of Babylon - See the notes at Dan 2:49. The Greek and the Arabic add here, “And he counted them worthy to preside over all the Jews that were in his kingdom.” But nothing of this is found in the Chaldee, and it is not known by whom this addition was made. In the Vulgate and the Greek versions, and in some of the critical editions of the Hebrew Scriptures (Walton, Hahn, etc.), the three first verses of the following chapter are subjoined to this. It is well known that the divisions of the chapters are of no authority, but it is clear that these verses belong more appropriately to the following chapter than to this, as the reason there assigned by the monarch for the proclamation is what occurred to himself Dan 3:2, rather than what he had witnessed in others. The division, therefore, which is made in our common version of the Bible, and in the Syriac and the Arabic, is the correct one. Practical Remarks I. The instance recorded in this chapter Dan 3:1-7 is not improbably the first case which ever occurred in the world of an attempt to produce “conformity” in idolatrous worship by penal statute. It has, however, been abundantly imitated since, alike in the pagan and in the nominally Christian world. There are no portions of history more interesting than those which describe the progress of religious liberty; the various steps which have been taken to reach the result which has now been arrived at, and to settle the principles which are now regarded as the true ones. […]

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בֵּאדַ֣יִן<in> then

    bedayinH11657 times

  • מַלְכָּ֗אking the

    malka'H4430180 times

  • הַצְלַ֛חhe caused to prosper

    hatzlachH6744

  • לְשַׁדְרַ֥ךְ<obj.> Shadrach

    leshadrakhH771514 times

  • מֵישַׁ֛ךְMeshach

    meishakhH433614 times

  • וַעֲבֵ֥דand Abed-

    vaavedH566528 times

  • נְג֖וֹ-nego

    negoH566528 times

  • בִּמְדִינַ֥תin [the] province of

    bimdinatH408311 times

  • בָּבֶֽל׃ פBabylon

    bavelH89525 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 91:14

    “Because he loves Me, I will deliver him; because he knows My name, I will protect him.

    it leads to

    • Psalms 9:10

      Those who know Your name trust in You, for You, O LORD, have not forsaken those who seek You.

    • John 14:23

      Jesus replied, “If anyone loves Me, he will keep My word. My Father will love him, and We will come to him and make Our home with him.

    • James 1:12

      Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love Him.

    • John 16:27

      For the Father Himself loves you, because you have loved Me and have believed that I came from God.

    • Romans 8:28

      And we know that God works all things together for the good of those who love Him, who are called according to His purpose.

  • Through

    1 Samuel 2:30

    Therefore, the LORD, the God of Israel, declares: ‘I did indeed say that your house and the house of your father would walk before Me forever. But now the LORD declares: Far be it…

    it leads to

    • John 12:26

      If anyone serves Me, he must follow Me; and where I am, My servant will be as well. If anyone serves Me, the Father will honor him.

    • Jeremiah 18:9–10

      And if at another time I announce that I will build up and establish a nation or kingdom,

  • Through

    John 12:26

    If anyone serves Me, he must follow Me; and where I am, My servant will be as well. If anyone serves Me, the Father will honor him.

    it leads to

    • Colossians 3:24

      because you know that you will receive an inheritance from the Lord as your reward. It is the Lord Christ you are serving.

Where this verse is studied

About Daniel

Shadrach, Meshach and Abednego in the Furnace — Gustave Doré, Doré's English Bible (1866), public domain
Shadrach, Meshach and Abednego in the Furnace — Gustave Doré, Doré's English Bible (1866), public domain
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Book of Daniel; Hippolytus of Rome, Hippolytus Exegetical Fragments - Scholia on Daniel; Hippolytus of Rome, Commentary on Daniel 2.38.1-5; Jerome, St. Jerome, Commentary on Daniel, CHAPTER THREE; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Romanos the Melodist, KONTAKION ON THE THREE CHILDREN 30.