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Daniel 3:18

in Daniel 3

But even if He does not, let it be known to you, O king, that we will not serve your gods or worship the golden statue you have set up.”

BSB

The same verse in ASV and KJV

ASV

But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.

KJV

But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image which thou hast set up.

This verse in Daniel 3

Commentary

5 notes on this verse

A commentator

Jerome

St. Jerome, Commentary on Daniel, CHAPTER THREE · Written before 420.

Verse 18. "But if He does not will to do so" - phrasing which admirably avoids the idea, "If He is not able," which would be inconsistent with what they had just asserted, "He is able to deliver us" - but rather they say, "If He does not will to do so." Thereby they indicate that it will not be a matter of God's inability but rather of His sovereign will if they do perish.

This site's exposition

we are not careful to answer thee

on Daniel 3:16-18

The three men's answer is the summit of confessing faith in the Old Testament: our God whom we serve is able to deliver us, and he will deliver us out of thine hand, O king. Then the three words that have carried martyrs since: BUT IF NOT, be it known unto thee, O king, that we will not serve thy gods. Faith is stated in both of its postures at once, certain of God's power, surrendered about God's plan, and obedient either way; the commentators from Henry onward mark that their obedience does not hang on their deliverance, which is what makes it worship rather than a wager.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

on Daniel 3:16-18

Note, Those that would avoid sin must not parley with temptation. When that which we are allured or affrighted to is manifestly evil the motion is rather to be rejected with indignation and abhorrence than reasoned with; stand not to pause about it, but say, as Christ has taught us, Get thee behind me, Satan.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

And truly, all things considered, the saving of them from this sinful compliance was as great a miracle in the kingdom of grace as the saving of them out of the fiery furnace was in the kingdom of nature.
The Nineteenth Century1 voice
But if not - That is, “if he should “not” deliver us; if it should “not” occur that he would protect us, and save us from that heated oven: whatever may be the result in regard to us, our determination is settled.” Be it known unto thee, O king, that we will not serve thy gods ... - This answer is firm and noble. It showed that their minds were made up, and that it was with them a matter of “principle” not to worship false gods.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהֵ֣ןand if

    vehenH200619 times

  • לָ֔אnot

    la'H380982 times

  • יְדִ֥יעַknown

    yedia'H304647 times

  • לֶהֱוֵא־let it be

    leheve'-H193471 times

  • לָ֖ךְto you

    lakh

  • מַלְכָּ֑אking O

    malka'H4430180 times

  • דִּ֤יthat

    diH1768345 times

  • לֵֽאלָהָךְ֙to god your

    lelahayikhH42695 times

  • לָא־not

    la'-H380982 times

  • אִיתַ֣נָאare we

    ʾitayna'H38317 times

  • פָֽלְחִ֔יןpaying reverence

    falechinH639910 times

  • וּלְצֶ֧לֶםand to [the] image of

    uletzelemH675517 times

  • דַּהֲבָ֛א<the> gold

    dahava'H172223 times

  • דִּ֥יwhich

    diH1768345 times

  • הֲקֵ֖ימְתָּyou have set up

    hakeimetaH696635 times

  • לָ֥אnot

    la'H380982 times

  • נִסְגֻּֽד׃ סwe will pay homage

    nisgudH545712 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 10:39

    Whoever finds his life will lose it, and whoever loses his life for My sake will find it.

    it leads to

    • John 12:25

      Whoever loves his life will lose it, but whoever hates his life in this world will keep it for eternal life.

    • Mark 8:35–36

      For whoever wants to save his life will lose it, but whoever loses his life for My sake and for the gospel will save it.

    • Luke 17:33

      Whoever tries to save his life will lose it, but whoever loses his life will preserve it.

    • Matthew 16:25–26

      For whoever wants to save his life will lose it, but whoever loses his life for My sake will find it.

    • Luke 9:24

      For whoever wants to save his life will lose it, but whoever loses his life for My sake will save it.

Where this verse is studied

About Daniel

Shadrach, Meshach and Abednego in the Furnace — Gustave Doré, Doré's English Bible (1866), public domain
Shadrach, Meshach and Abednego in the Furnace — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jerome, St. Jerome, Commentary on Daniel, CHAPTER THREE; John Calvin, Commentary on the Prophet Daniel and Matthew Henry, Commentary on the Whole Bible.