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Daniel 3:13

in Daniel 3

Then Nebuchadnezzar, furious with rage, summoned Shadrach, Meshach, and Abednego. So these men were brought before the king,

BSB

The same verse in ASV and KJV ▾

ASV

Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed-nego. Then they brought these men before the king.

KJV

Then Nebuchadnezzar in his rage and fury commanded to bring Shadrach, Meshach, and Abed–nego. Then they brought these men before the king.

This verse in Daniel 3

Commentary

7 notes on this verse

A commentator

Hippolytus of Rome

Commentary on Daniel 2.20.1-21.3 · Written before 235.

But someone will say, "You are making sophistries." Be educated, O man, about the things which happen under Antiochus Epiphanes. While the seven brothers together with their mother were taken, they were struck with scourges and whips, but one of them answered the whips, and he said, "Why do you delay to ask and to learn?

This site's exposition

accused the Jews

on Daniel 3:8-15

Some astrologers “maliciously accused the Jews,” and Keil notes the Aramaic idiom behind it: they ate the pieces of them, accusation pictured as devouring. His question, “Then what god will be able to deliver you from my hands?” is the one the rest of the chapter answers.

This site's exposition

furious with rage

Albert Barnes describes Nebuchadnezzar as a man given to fury and rage who was also open to deep impressions about God. John Chrysostom notes the staging. The three are brought before the king alone after all the peoples had fallen down, which made their stand the more conspicuous.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

HOMILIES CONCERNING THE STATUES 4:8-9 · Written before 407.

proposed

But when all fell down, and were subdued, then the youths alone are led into the midst; in order that from this too the conquest may become the more illustrious, they alone conquering and being proclaimed victors among so vast a multitude. For this would not have been so surprising if they had acted courageously at the first, when as yet no one had been overthrown. But the greatest, and most astonishing fact was, that the multitude of those who fell down, neither affrighted, nor enfeebled them. They did not say to themselves any such things as many are ofttimes wont to say; "If we were the first, and the only persons to worship the image, this would have been a sin: but if we do this with so many myriads, who will not make allowance? who will not think us worthy of defence?" nothing of that sort did they say or think, when they beheld the prostrate forms of so many tyrants.… What then does the king? He commands that they should be brought into the midst, so that he may affright them in every way. But nothing dismayed them, neither the wrath of the king, nor their being left alone in the midst of so many, nor the sight of the fire, nor the sound of the trumpet, nor the whole multitude looking fire at them; for deriding all these things, as if they were about to be cast into a cool fountain of water, they entered the furnace uttering that blessed sentence, "We will not serve thy gods, nor worship the golden image which thou hast set up."… I have not referred to this history without reason, but that ye may learn that whether it be the wrath of a king, or the violence of soldiers, or the envy of enemies, or captivity, or destitution, or fire, or furnace, or ten thousand terrors, nothing will avail to put to shame or terrify a righteous man.

The Puritans and the Awakening2 voices

Then Nebuchadnezzar, in his rage and fury,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The case is laid before them in short, and it is put to them whether they will comply or no. The king asked them whether it was true that they had not worshipped the golden image when others did,

The Nineteenth Century1 voice

Then Nebuchadnezzar, in his rage and fury - The word rendered “fury” means “wrath.” Everything that we learn of this monarch shows that he was a man of violent passions, and that he was easily excited, though he was susceptible also of deep impressions on religious subjects. There was much here to rouse his rage. His command to worship the image was positive. It extended to all who were summoned to its dedication. Their refusal was an act of positive disobedience, and it seemed necessary that the laws should be vindicated.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • בֵּאדַ֤יִן<in> then

    bedayinH116 →57 times

  • נְבוּכַדְנֶצַּר֙Nebuchadnezzar

    nevukhadnetzarH5020 →31 times

  • בִּרְגַ֣זin rage

    birgazH7266 →

  • וַחֲמָ֔הand anger

    vachamahH2528 →

  • אֲמַר֙he said

    ʾamarH560 →71 times

  • לְהַיְתָיָ֔הto bring

    lehaytayahH858 →16 times

  • לְשַׁדְרַ֥ךְ<obj.> Shadrach

    leshadrakhH7715 →14 times

  • מֵישַׁ֖ךְMeshach

    meishakhH4336 →14 times

  • וַעֲבֵ֣דand Abed-

    vaavedH5665 →28 times

  • נְג֑וֹ-nego

    negoH5665 →28 times

  • בֵּאדַ֙יִן֙<in> then

    bedayinH116 →57 times

  • גֻּבְרַיָּ֣אmen the

    guvraiya'H1400 →21 times

  • אִלֵּ֔ךְthese

    ʾilekhH479 →14 times

  • הֵיתָ֖יוּthey were brought

    heitayuH858 →16 times

  • קֳדָ֥םbefore

    kodamH6925 →42 times

  • מַלְכָּֽא׃king the

    malka'H4430 →180 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Daniel 3:19

    At this, Nebuchadnezzar was filled with rage, and the expression on his face changed toward Shadrach, Meshach, and Abednego. He gave orders to heat the furnace seven times hotter than usual,

    it leads to

    • Proverbs 27:3–4

      A stone is heavy and sand is a burden, but aggravation from a fool outweighs them both.

      Reached by 2 separate paths from here.

    • Leviticus 26:24

      then I will act with hostility toward you, and I will strike you sevenfold for your sins.

    • Leviticus 26:28

      then I will walk in fury against you, and I, even I, will punish you sevenfold for your sins.

    • Proverbs 21:24

      Mocker is the name of the proud and arrogant man—of him who acts with excessive pride.

    • Leviticus 26:21

      If you walk in hostility toward Me and refuse to obey Me, I will multiply your plagues seven times, according to your sins.

  • Through

    Luke 6:11

    But the scribes and Pharisees were filled with rage and began to discuss with one another what they might do to Jesus.

    it leads to

    • Acts 5:33

      When the Council members heard this, they were enraged, and they resolved to put the apostles to death.

    • Psalms 2:1–2

      Why do the nations rage and the peoples plot in vain?

    • Ecclesiastes 9:3

      This is an evil in everything that is done under the sun: There is one fate for everyone. Furthermore, the hearts of men are full of evil and madness while they are alive, and…

Where this verse is studied

About Daniel

Shadrach, Meshach and Abednego in the Furnace — Gustave Doré, Doré's English Bible (1866), public domain
Shadrach, Meshach and Abednego in the Furnace — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Book of Daniel; Hippolytus of Rome, Commentary on Daniel 2.20.1-21.3; John Chrysostom, HOMILIES CONCERNING THE STATUES 4:8-9; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.