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Daniel 3:25

in Daniel 3

“Look!” he exclaimed. “I see four men, unbound and unharmed, walking around in the fire—and the fourth looks like a son of the gods!”

BSB

The same verse in ASV and KJV ▾

ASV

He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the aspect of the fourth is like a son of the gods.

KJV

He answered and said, Lo, I see four men loose, walking in the midst of the fire, and they have no hurt; and the form of the fourth is like the Son of God.

This verse in Daniel 3

Commentary

15 notes on this verse

A commentator

Irenaeus

AGAINST HERESIES 4:20.11 · Written before 202.

If, then, neither Moses, nor Elias, nor Ezekiel, who had all many celestial visions, did see God; but if what they did see were similitudes of the splendour of the Lord, and prophecies of things to come; it is manifest that the Father is indeed invisible, of whom also the Lord said, "No man hath seen God at any time."

This site's exposition

Did we not throw three men

on Daniel 3:24-25

Nebuchadnezzar sees “four men, unbound and unharmed,” the fourth like “a son of the gods,” which Keil takes as a heavenly being. This site teaches that the fourth is Christ before his incarnation, keeping in person Isaiah 43:2, and other readings see a created angel.

This site's exposition

like a son of the gods

Readers divide over the fourth figure. John Wesley saw God's Son appearing before his incarnation as the Angel of the covenant. John Calvin and Adam Clarke took the king's phrase, “a son of the gods,” as a pagan's name for an angel or divine being.

The record, by era

The Church Fathers3 voices

A commentator

Jerome

St. Jerome, Commentary on Daniel, CHAPTER THREE · Written before 420.

Verses 24-25. "Then Nebuchadnezzar the king was astounded and hastily arose and said to his nobles: 'Did we not cast three men in shackles into the midst of the fire?'" After the princes have been punished, the king is rebuked, in order that he may glorify God while still alive. But he questions his nobles, by whose accusation and plot he had cast the three youths into the fiery furnace, so that when they reply that they had cast three youths into the furnace, he might announce and show forth to them (what had happened).

A commentator

Hippolytus of Rome

Commentary on Daniel 2.33.1-5 · Written before 235.

proposed

Then Nebuchadnezzar seeing what happened "was amazed and rose up in haste and he heard their hymns and he said to his nobles 'Did we not cast three men bound into the midst of the fire?' But they said, 'Truly O king.' He answered and said, 'Here I indeed see four men speaking and walking in the midst of the fire and there is no destruction in them and the appearance of the fourth is like a son of God.'" [Daniel 3:25] Tell me, Nebuchadnezzar, for when did you see the Son of God, so that you confessed this one to be the Son of God? Who pricked your heart so that you plainly spoke such a word? With what sort of eyes were you able to see the light of him? But why was this shown to you alone and to none of the other satraps? But it is because it is said, "the heart of the king is in the hand of God." [Proverbs 21:1] The hand of God itself, the very thing which was the Word, pricked the heart of the king, so that you may recognize this one in the furnace and may glorify him. And this is not to be idly understood by us. For when the sons of Israel, seeing the Son of God in the world, were destined to not believe, Scripture proved that the nations were destined to recognize him in the flesh, when long ago Nebuchadnezzar seeing him not of flesh, observed him in the furnace and confessed him to be a son of God.

A commentator

Pseudo-Clement

PSEUDO-CLEMENTINE HOMILIES 17 · Written before 400.

proposed

Nebuchadnezzar, having ordered the three men to be cast into fire, saw a fourth when he looked into the furnace and said, "I see the fourth as the Son of God." He was impious and yet saw apparitions, visions and dreams. Thus, we cannot infer …

The Reformation1 voice

No doubt God here sent one of his angels, to support by his presence the minds of his saints, lest they should faint. ... A single angel was sent to these three men; Nebuchadnezzar calls him a son of God; not because he thought him to be Christ, but according to the common opinion among all people, that angels are sons of God, since a certain divinity is resplendent in them; and hence they call angels generally sons of God.

Added by hand 2026-08-25. The founder's Christophany ruling on Daniel 3:25 requires Calvin's created-angel reading to be named respectfully beside the fourth-man-as-Christ reading; the ingest carried no Calvin row on this verse. Text verbatim from the Myers translation at CCEL.

The Puritans and the Awakening1 voice

He answered and said, lo, I see four men loose,.... Not bound as the three were, when cast in; but quite at liberty in their hands and feet, and separate from one another.
7 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

The Son of God - Probably he had heard David speak of him. Jesus Christ, the Angel of the covenant, did sometimes appear before his incarnation. Those who suffer for Christ, have his gracious presence with them in their sufferings, even in the fiery furnace, even in the valley of the shadow of death, and therefore need fear no evil.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Now was fulfilled in the letter gracious promise ( Isa. xliii. 2 ), When thou walkest through the fire thou shalt not be burnt, neither shall the flame kindle upon thee. By faith they quench the violence of the fire, quench the fiery darts of the wicked.

The Nineteenth Century5 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Ps 34:7, 8; and the probably heathen centurion's exclamation (Mt 27:54). The Chaldeans believed in families of gods: Bel, the supreme god, accompanied by the goddess Mylitta, being the father of the gods; thus the expression he meant: one sprung from and sent by the gods. Really it was the "messenger of the covenant," who herein gave a prelude to His incarnation.
THE narrative of the glorious boldness and marvelous deliverance of the three holy children, or rather champions, is well calculated to excite, in the minds of Believers, firmness and steadfastness in upholding the Truth of God in the teeth of tyranny and in the very jaws of death. Let young men especially, since these were young men, learn from their example both in matters of faith in religion and matters of integrity in business, never to sacrifice their consciences. Lose all rather than lose your integrity, and when all else is gone still hold fast to a clear conscience as the rarest jewel which can adorn the bosom of a mortal. It were no waste of time for the preacher to spend half-a-dozen mornings in insisting again and again upon the necessity of the Christian being obedient universally and constantly to the dictates of his conscience, for this is an age requiring sturdy independence and stern adherence to the truth. As to whether the most severe precision of integrity will turn out to be the best policy or not, I shall not care to dispute. I am talking just now, not to men guided by the will-o'-the-wisp of policy, but by the pole star of Divine light and I beseech them to follow the right at all hazards. When you see no present advantage, then walk by faith and not by sight. I do pray you, Beloved in the Lord Jesus Christ, do my God the honor to trust Him when it comes to matters of loss for the sake of principle.
THE narrative of the glorious boldness and marvelous deliverance of the three holy children, or rather champions, is well calculated to excite, in the minds of Believers, firmness and steadfastness in upholding the Truth of God in the teeth of tyranny and in the very jaws of death. Let young men especially, since these were young men, learn from their example both in matters of faith in religion and matters of integrity in business, never to sacrifice their consciences.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Is like the Son of God - A most improper translation. What notion could this idolatrous king have of the Lord Jesus Christ? for so the place is understood by thousands. בר אלהין bar elahin signifies a son of the gods, that is, a Divine person or angel; and so the king calls him in Dan 3:28: “God hath sent his Angel, and delivered his servants.” And though even from this some still contend that it was the Angel of the covenant, yet the Babylonish king knew just as much of the one as he did of the other. No other ministration was necessary; a single angel from heaven was quite sufficient to answer this purpose, as that which stopped the mouths of the lions when Daniel was cast into their den.
He answered and said, Lo, I see four men loose - From the fact that he saw these men now loose, and that this filled him with so much surprise, it may be presumed that they had been bound with something that was not combustible - with some sort of fetters or chains. In that case it would be a matter of surprise that they should be “loose,” even though they could survive the action of the fire.

The words behind it

21 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • עָנֵ֣ה[he was] replying

    ʾanehH6032 →30 times

  • וְאָמַ֗רand [he was] saying

    veamarH560 →71 times

  • הָֽא־look!

    ha'-H1888 →

  • אֲנָ֨הI

    ʾanahH576 →16 times

  • חָזֵ֜ה[am] seeing

    chazehH2370 →31 times

  • גֻּבְרִ֣יןmen

    guvrinH1400 →21 times

  • אַרְבְּעָ֗הfour

    ʾarbeahH703 →8 times

  • שְׁרַ֙יִן֙loosed

    sherayinH8271 →6 times

  • מַהְלְכִ֣ין[they are] walking

    mahlekhinH1981 →3 times

  • בְּגֽוֹא־in [the] midst of

    begoy'-H1459 →13 times

  • נוּרָ֔אfire the

    nura'H5135 →17 times

  • וַחֲבָ֖לand hurt

    vachavalH2257 →

  • לָא־not

    la'-H3809 →82 times

  • אִיתַ֣יthere

    ʾitaiH383 →17 times

  • בְּה֑וֹן[is] on them

    behon

  • וְרֵוֵהּ֙and appearance his

    verevehH7299 →

  • דִּ֣יof

    diH1768 →345 times

  • רְֽבִיעָאָ֔הfourth the

    reviaya'H7244 →6 times

  • דָּמֵ֖ה[is] like

    damehH1821 →

  • לְבַר־<obj.> a son of

    levar-H1247 →19 times

  • אֱלָהִֽין׃ ס[the] gods

    ʾelahinH426 →95 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 43:2

    When you pass through the waters, I will be with you; and when you go through the rivers, they will not overwhelm you. When you walk through the fire, you will not be scorched;…

    it leads to

    • Isaiah 41:10

      Do not fear, for I am with you; do not be afraid, for I am your God. I will strengthen you; I will surely help you; I will uphold you with My right hand…

    • Joshua 1:9

      Have I not commanded you to be strong and courageous? Do not be afraid; do not be discouraged, for the LORD your God is with you wherever you go.”

    • Psalms 66:12

      You let men ride over our heads; we went through fire and water, but You brought us into abundance.

    • Psalms 23:4

      Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me.

    • Daniel 3:25–27

      “Look!” he exclaimed. “I see four men, unbound and unharmed, walking around in the fire—and the fourth looks like a son of the gods!”

  • Through

    Mark 16:18

    they will pick up snakes with their hands, and if they drink any deadly poison, it will not harm them; they will lay their hands on the sick, and they will be made well.”

    it leads to

    • Luke 10:19

      Behold, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy. Nothing will harm you.

      Reached by 2 separate paths from here.

    • James 5:14–15

      Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord.

    • Acts 28:3–6

      Paul gathered a bundle of sticks, and as he laid them on the fire, a viper, driven out by the heat, fastened itself to his hand.

Where this verse is studied

About Daniel

Shadrach, Meshach and Abednego in the Furnace — Gustave Doré, Doré's English Bible (1866), public domain
Shadrach, Meshach and Abednego in the Furnace — Gustave Doré, Doré's English Bible (1866), public domain
This page draws on 14 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Book of Daniel; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 662: “Consolation In The Furnace” (lightly modernized text, CCEL edition); Hippolytus of Rome, Commentary on Daniel 2.33.1-5; Irenaeus, AGAINST HERESIES 4:20.11; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, St. Jerome, Commentary on Daniel, CHAPTER THREE; John Calvin, Commentary on the Prophet Daniel; John Calvin, Commentary on Daniel, Lecture on Daniel 3:24-25; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Pseudo-Clement, PSEUDO-CLEMENTINE HOMILIES 17.