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Psalms 78:5

in Psalms 78

For He established a testimony in Jacob and appointed a law in Israel, which He commanded our fathers to teach to their children,

BSB

The same verse in ASV and KJV ▾

ASV

For he established a testimony in Jacob, And appointed a law in Israel, Which he commanded our fathers, That they should make them known to their children;

KJV

For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children:

This verse in Psalms 78

Commentary

12 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

This history had been handed down (Ex 12:14; De 6:20) for God's honor, and that the principles of His law might be known and observed by posterity. This important sentiment is reiterated in (Ps 78:7, 8) negative form.

This site's exposition

He established a testimony in Jacob

on Psalms 78:5-8

God set a testimony in Jacob and a law in Israel, and Gill reads the two names as one revelation given at Sinai. The command was that fathers teach their children, so that children not yet born would tell their own children. The fathers in view are the rebellious generation.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

Exposition on Psalm 78 · Written before 430.

proposed

"How great things," he says, "He has commanded our fathers, to make the same known to their sons?" [Psalm 78:5]. These words do point out two peoples as it were, the one belonging to the Old Testament, the other to the New: for in that he says, he has implied that they received the commandments, "to make them known to their sons," but that they did not know or do them: but they received them themselves, to the end "that another generation might know," what the former knew not.

A commentator

Augustine of Hippo

Exposition on Psalm 78 · Written before 430.

proposed

"They have not been hidden from their sons in another generation." This is our generation wherein there hath been given to us regeneration. "Telling forth the praises of the Lord and His powers, and His wonderful works which He hath done." The order of the words is, "and our fathers have told unto us, telling forth the praises of the Lord." The Lord is praised, in order that He may be loved. For what object can be loved more to our health? "And He hath raised up a testimony in Jacob, and hath set a law in Jacob." This is the beginning whereof hath been spoken above, "I will declare propositions from the beginning." So then the beginning is the Old Testament, the end is the New. For fear doth prevail in the law? "But the end of the law is Christ for righteousness to every one believing;" at whose bestowing "love is shed abroad in our hearts through the Holy Spirit, which hath been given to us:" and love made perfect doth cast out fear, inasmuch as now without the Law the righteousness of God hath been made manifest. But inasmuch as He hath a testimony by the Law and the Prophets, therefore, "He hath raised up a testimony in Jacob." For even that Tabernacle which was set up with a work so remarkable and full of such wondrous meanings, is named the Tabernacle of Testimony, wherein was the veil over the Ark of the Law, like the veil over the face of the Minister of the Law; because in that dispensation there were "parables and propositions." For those things which were being preached and were coining to pass were hidden in veiled meanings, and were not seen in unveiled manifestations. […]

A commentator

Jerome

Homily 11, on Psalm 77 · Written before 420.

proposed

"How great the things we have heard and known." These little verses, from "Attend, my people, to my law" up to this verse, "I will utter propositions from the beginning," are spoken from the person of Christ; the Savior himself speaks. Now the remaining verses, up to the end of the psalm, we must take as from the person of the apostles. When, then, the Lord says, "Incline your ear to the words of my mouth" — O apostles, what you have heard in secret, he says, proclaim upon the rooftops — what do the apostles say?

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Established - This is justly put in first place, as the chief of all his mercies. A testimony - His law, called a testimony, because it is a witness between God and men, declaring the duties which God expects from man, and the blessings which man may expect from God.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): He established a testimony or covenant, and enacted a law, in Jacob and Israel, gave them precepts and promises, which he commanded them to make known to their children, Deut. vi.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

5 more voices on this verse

The Puritans and the Awakening2 voices

For he established a testimony in Jacob,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The history itself from Moses to David; it is put into a psalm or song that it might be the better remembered and transmitted to posterity, and that the singing of it might affect them with the things here related, more than they would be with a bare narrative of them.

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

For he established a testimony in Jacob. The favoured nation existed for the very purpose of maintaining God's truth in the midst of surrounding idolatry. Theirs were the oracles, they were the conservators and guardians of the truth. And appointed a law in Israel, which he commanded our fathers, that they should make them known to their children. The testimony for the true God was to be transmitted from generation to generation by the careful instruction of succeeding families. We have the command for this oral transmission very frequently given in the Pentateuch, and it may suffice to quote one instance from De 6:7: "And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up." Reader, if you are a parent, have you conscientiously discharged this duty?

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

For he established a testimony in Jacob. The favoured nation existed for the very purpose of maintaining God's truth in the midst of surrounding idolatry. Theirs were the oracles, they were the conservators and guardians of the truth. And appointed a law in Israel, which he commanded our fathers, that they should make them known to their children. The testimony for the true God was to be transmitted from generation to generation by the careful instruction of succeeding families.
For he established a testimony in Jacob - He ordained or appointed that which would be for a “witness” for him; that which would bear testimony to his character and perfections; that which would serve to remind them of what he was, and of his authority over them. Any law or ordinance of God is thus a standing and permanent witness in regard to his character as showing what he is. And appointed a law in Israel - That is, He gave law to Israel, or to the Hebrew people. Their laws were not human enactments, but were the appointments of God. Which he commanded our fathers ... - He made it a law of the land that these testimonies should be preserved and faithfully transmitted to future times. See Deu 4:9; Deu 6:7; Deu 11:19. They were not given for themselves only, but for the benefit of distant generations also.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיָּ֤קֶםand he established

    vaiyakemH6965 →628 times

  • עֵד֨וּת׀a testimony

    ʾedutH5715 →59 times

  • בְּֽיַעֲקֹ֗בin Jacob

    beyaakoH3290 →350 times

  • וְתוֹרָה֮and a law

    vetorahH8451 →219 times

  • שָׂ֤םhe appointed

    samH7760 →584 times

  • בְּיִשְׂרָ֫אֵ֥לin Israel

    beyisraelH3478 →2507 times

  • אֲשֶׁ֣רwhich

    ʾasherH834 →5497 times

  • צִ֭וָּהhe commanded

    tzivahH6680 →494 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • אֲבוֹתֵ֑ינוּancestors our

    ʾavoteinuH1 →1212 times

  • לְ֝הוֹדִיעָ֗םto make known them

    lehodiamH3045 →945 times

  • לִבְנֵיהֶֽם׃to children their

    livneihemH1121 →4930 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ephesians 6:4

    Fathers, do not provoke your children to wrath; instead, bring them up in the discipline and instruction of the Lord.

    it leads to

    • Colossians 3:21

      Fathers, do not provoke your children, so they will not become discouraged.

    • Proverbs 22:6

      Train up a child in the way he should go, and when he is old he will not depart from it.

    • Proverbs 29:15

      A rod of correction imparts wisdom, but a child left to himself disgraces his mother.

    • Proverbs 19:18

      Discipline your son, for in that there is hope; do not be party to his death.

    • Deuteronomy 6:7

      And you shall teach them diligently to your children and speak of them when you sit at home and when you walk along the road, when you lie down and when you get up.

  • Through

    Deuteronomy 6:7

    And you shall teach them diligently to your children and speak of them when you sit at home and when you walk along the road, when you lie down and when you get up.

    it leads to

    • Ephesians 6:4

      Fathers, do not provoke your children to wrath; instead, bring them up in the discipline and instruction of the Lord.

      Reached by 2 separate paths from here.

    • Deuteronomy 11:19

      Teach them to your children, speaking about them when you sit at home and when you walk along the road, when you lie down and when you get up.

  • Through

    Genesis 18:19

    For I have chosen him, so that he will command his children and his household after him to keep the way of the LORD by doing what is right and just, in order that…

    it leads to

    • Deuteronomy 4:9–10

      Only be on your guard and diligently watch yourselves, so that you do not forget the things your eyes have seen, and so that they do not slip from your heart as long as…

      Reached by 2 separate paths from here.

Where this verse is studied

About Psalms

A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.
A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 78; Charles Spurgeon, The Treasury of David, Vol. 3; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homily 11, on Psalm 77; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.