Psalms 78:42
in Psalms 78They did not remember His power— the day He redeemed them from the adversary,
BSB
The same verse in ASV and KJV ▾
ASV
They remembered not his hand, Nor the day when he redeemed them from the adversary;
KJV
They remembered not his hand, nor the day when he delivered them from the enemy.
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This verse in Psalms 78
Commentary
7 notes on this verseThis site's exposition
How often they disobeyed Him in the wilderness
on Psalms 78:40-43
They tested God again and again and provoked the Holy One of Israel. What they failed to remember was His power on the day He redeemed them. Egypt and Zoan are named again from verse 12.
The record, by era
The Church Fathers1 voice
I say then of these crooked and embittering persons, "How often they exasperated Him in the desert, and provoked Him to wrath in the waterless place!" [Psalm 78:40]. "And they turned themselves and tempted God, and exasperated the Holy One of Israel" [Psalm 78:41]. He is repeating that same unbelief of theirs, of which He had made mention above. But the reason of the repetition is, in order that there may be mentioned also the plagues which He inflicted on the Egyptians for their sakes: all which things they certainly ought to have remembered, and not to be ungrateful. Lastly, there follows what? "They remembered not His hands, in the day when He redeemed them from the hand of the troubler" [Psalm 78:42]. And he begins to speak of what things He did to the Egyptians: "He set in Egypt His signs, and His prodigies in the plain of Thanis" [Psalm 78:43]: "and He turned their rivers into blood, and their showers lest they should drink" [Psalm 78:44], or rather, "the flowings of waters," as some do better understand by what is written in Greek, τὰ ὀμβρήματα, which in Latin we call scaturigines, waters bubbling from beneath. "He sent upon them the dog-fly, and it ate them up; and the frog, and it destroyed them" [Psalm 78:45]. "And He gave their fruit to the mildew, and their labours to the locust" [Psalm 78:46]. "And He slew with hail their vineyards, and their mulberry trees with frost" [Psalm 78:47]. "And He gave over to the hail their beasts of burden, and their possessions to the fire" [Psalm 78:48]. "He sent upon them the anger of His indignation, indignation and anger and tribulation, a visitation through evil angels" [Psalm 78:49]. He made a way to the course of His anger, and their beasts of burden He shut up in death [Psalm 78:50]. "And He smote every first-born thing in the land of Egypt, the first-fruits of their labours in the tabernacles of Cham" [Psalm 78:51].
The Puritans and the Awakening2 voices
): They remembered not his hand, how strong it is and how it had been stretched out for them, nor the day when he delivered them from the enemy, Pharaoh, that great enemy who sought their ruin. There are some days made remarkable by signal deliverances, which ought never to be forgotten; for the remembrance of them would encourage us in our greatest straits.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
They remembered not his hand,....
The Nineteenth Century2 voices
They remembered not his hand. Yet it must have been difficult to forget it. Such displays of divine power as those which smote Egypt with astonishment, it must have needed some more than usual effort to blot it from the tablets of memory. It is probably meant that they practically, rather than actually, forgot. He who forgets the natural returns of gratitude, may justly be charged with not remembering the obligation. Nor the days when he delivered them from the enemy. The day itself was erased from their calendar, so far as any due result from it or return for it. Strange is the faculty of memory in its oblivion as well as its records. Sin perverts man's powers, makes them forceful only in wrong directions, and practically dead for righteous ends.
They remembered not his hand. Yet it must have been difficult to forget it. Such displays of divine power as those which smote Egypt with astonishment, it must have needed some more than usual effort to blot it from the tablets of memory. It is probably meant that they practically, rather than actually, forgot. He who forgets the natural returns of gratitude, may justly be charged with not remembering the obligation. Nor the days when he delivered them from the enemy.
1 more voice on this verse
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
They remembered not his hand - His gracious interpositions; the manifestations of his power. They forgot that power had been exercised which showed that he was omnipotent - that there was no limit to his ability to aid them. Nor the day when he delivered them from the enemy - The time when he rescued them. The power then manifested was sufficient to defend and deliver them in any new dangers that could befall them. The margin is, from affliction. The Hebrew will admit of either interpretation. The sense is not materially changed.
The words behind it
9 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| לֹא־ | lo'- | not | H3808 → | 5168 times |
| זָכְר֥וּ | zakheru | they remembered | H2142 → | 230 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| יָד֑וֹ | yado | hand his | H3027 → | 1618 times |
| י֝֗וֹם | yom | [the] day | H3117 → | 2304 times |
| אֲֽשֶׁר־ | ʾasher- | when | H834 → | 5497 times |
| פָּדָ֥ם | padam | he ransomed them | H6299 → | 59 times |
| מִנִּי־ | mini- | from | H4480 → | 1188 times |
| צָֽר׃ | tzar | [the] opponent | H6862 → | 109 times |
לֹא־not
lo'-H3808 →5168 times
זָכְר֥וּthey remembered
zakheruH2142 →230 times
אֶת־<obj.>
ʾet-H853 →10935 times
יָד֑וֹhand his
yadoH3027 →1618 times
י֝֗וֹם[the] day
yomH3117 →2304 times
אֲֽשֶׁר־when
ʾasher-H834 →5497 times
פָּדָ֥םhe ransomed them
padamH6299 →59 times
מִנִּי־from
mini-H4480 →1188 times
צָֽר׃[the] opponent
tzarH6862 →109 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Judges 8:34The Israelites failed to remember the LORD their God who had delivered them from the hands of all their enemies on every side.
it leads to
- Psalms 106:21
They forgot God their Savior, who did great things in Egypt,
- Psalms 78:11
They forgot what He had done, the wonders He had shown them.
- Psalms 106:21
Through
Exodus 14:12Did we not say to you in Egypt, ‘Leave us alone so that we may serve the Egyptians’? For it would have been better for us to serve the Egyptians than to die in…
it leads to
- Exodus 6:9
Moses relayed this message to the Israelites, but on account of their broken spirit and cruel bondage, they did not listen to him.
- Jonah 4:3
And now, O LORD, please take my life from me, for it is better for me to die than to live.”
- Exodus 3:9
And now the cry of the Israelites has reached Me, and I have seen how severely the Egyptians are oppressing them.
- Jonah 4:8
As the sun was rising, God appointed a scorching east wind, and the sun beat down on Jonah’s head so that he grew faint and wished to die, saying, “It is better for me…
- Exodus 6:9
Through
Psalms 78:11They forgot what He had done, the wonders He had shown them.
it leads to
- Psalms 106:13
Yet they soon forgot His works and failed to wait for His counsel.
- Psalms 106:13
Through
Jeremiah 32:21You brought Your people Israel out of the land of Egypt with signs and wonders, with a strong hand and an outstretched arm, and with great terror.
it leads to
- Exodus 6:6
Therefore tell the Israelites: ‘I am the LORD, and I will bring you out from under the yoke of the Egyptians and deliver you from their bondage. I will redeem you with an outstretched…
- Exodus 6:6
Where this verse is studied
On this page
Studies13
About Psalms

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 78; Charles Spurgeon, The Treasury of David, Vol. 3; Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
