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Psalms 78:57

in Psalms 78

They turned back and were faithless like their fathers, twisted like a faulty bow.

BSB

The same verse in ASV and KJV ▾

ASV

But turned back, and dealt treacherously like their fathers: They were turned aside like a deceitful bow.

KJV

But turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow.

This verse in Psalms 78

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

They were turned aside like a deceitful bow - The eastern bow, which when at rest is in the form of a [curved figure], must be recurved, or turned the contrary way, in order to be what is called bent and strung. If a person who is unskilful or weak attempt to recurve and string one of these bows, if he take not great heed it will spring back and regain its quiescent position, and perhaps break his arm. And sometimes I have known it, when bent, to start aside, and regain its quiescent position, to my no small danger, and in one or two cases to my injury. This image is frequently used in the sacred writings; but no person has understood it, not being acquainted with the eastern bow [curved figure], which must be recurved, or bent the contrary way, [figure] in order to be proper for use. If not well made, they will fly back in discharging the arrow. It is said of the bow of Jonathan, it turned not back, 2Sa 1:22, לא נשוג אחור lo nasog achor, “did not twist itself backward.” It was a good bow, one on which he could depend. Hosea, Hos 7:16, compares the unfaithful Israelites to a deceitful bow; one that, when bent, would suddenly start aside and recover its former position. We may find the same passage in Jer 9:3. And this is precisely the kind of bow mentioned by Homer, Odyss. xxi., which none of Penelope’s suitors could bend, called καμπυλα τοξα and αγκυλα τοξα, the crooked bow in the state of rest; but τοξον παλιντονον, the recurred bow when prepared for use. And of this trial of strength and skill in the bending of the bow of Ulysses, none of the critics and commentators have been able to make any thing, because they knew not the instrument in question. On the τοξου θησις of Homer, I have written a dissertation elsewhere. The image is very correct; these Israelites, when brought out of their natural bent, soon recoiled, and relapsed into their former state.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

On the Psalms: Psalm 78 · Written before 430.

proposed

For that generation crooked and embittering, inasmuch as for these corporal blessings they put not off the coat of oldness, "Did tempt" yet, "and provoked the high God, and His testimonies they kept not: and they turned them away, and they kept not the covenant, like their fathers." For under a sort of covenant and decree they said, "All things which our Lord God hath spoken we will do, and we will hear." It is a remarkable thing indeed which he saith, "like their fathers:" while throughout the whole text of the Psalm he was seeming to speak of the same men as it were, yet now it appeareth that the words did concern those who were already in the land of promise, and that the fathers spoken of were of those who did provoke in the desert. "They were turned," he saith, "into a crooked," or, as some copies have it, "into a perverse bow." But what this is doth better appear in that which followeth, where he saith, "And unto wrath they provoked Him with their hills." It doth signify that they leaped into idolatry. The bow then was perverted, not for the name of the Lord, but against the name of the Lord: who said to the same people, "Thou shalt have none other Gods but Me." But by the bow He doth signify the mind's intention. This same idea, lastly, more clearly working out, "And in their graven idols," he saith, "they provoked Him to indignation."

The Puritans and the Awakening2 voices

But turned back,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Idolatry was the sin that did most easily beset them, and which, though they often professed their repentance for, they as often relapsed into. It was spiritual adultery either to worship idols or to worship God by images, as if he had been an idol, and therefore by it they are said to move him to jealousy, Deut. xxxii. The judgments God brought upon them for these sins.

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

But turned back. Turned over the old leaf, repeated the same offences, started aside like an ill made bow, were false and faithless to their best promises. And dealt unfaithfully like their fathers, proving themselves legitimate by manifesting the treachery of their sires. They were a new generation, but not a new nation—another race yet not another. Evil propensities are transmitted; the birth follows the progenitor; the wild ass breeds wild asses; the children of the raven fly to the carrion. Human nature does not improve, the new editions contain all the errata of the first, and sometimes fresh errors are imported. They were turned aside like a deceitful bow, which not only fails to send the arrow towards the mark in a direct line, but springs back to the archer's hurt, and perhaps sends the shaft among his friends to their serious jeopardy. Israel boasted of the bow as the national weapon, they sang the song of the bow, and hence a deceitful bow is made to be the type and symbol of their own unsteadfastness; God can make men's glory the very ensign of their shame, he draws a bar sinister across the escutcheon of traitors.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

But turned back. Turned over the old leaf, repeated the same offences, started aside like an ill made bow, were false and faithless to their best promises. And dealt unfaithfully like their fathers, proving themselves legitimate by manifesting the treachery of their sires. They were a new generation, but not a new nation—another race yet not another. Evil propensities are transmitted; the birth follows the progenitor; the wild ass breeds wild asses; the children of the raven fly to the carrion.
1 more voice on this verse

The Nineteenth Century1 voice

But turned back ... - See the notes at Psa 78:41. They were turned aside like a deceitful bow - literally, a bow of deceit. That is, a bow that could not be depended on; a bow, one of whose arms was longer or more elastic than the other, so that the arrow would turn aside from the mark. The marksman would attempt to hit an object, and would fail. So it was with the people of Israel. They could not be depended on.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּסֹּ֣גוּand they turned back

    vaiyisoguH5472 →14 times

  • וַֽ֭יִּבְגְּדוּand they acted treacherously

    vaiyivgeduH898 →49 times

  • כַּאֲבוֹתָ֑םlike ancestors their

    kaavotamH1 →1212 times

  • נֶ֝הְפְּכ֗וּthey changed

    nehpekhuH2015 →94 times

  • כְּקֶ֣שֶׁתlike a bow of

    kekeshetH7198 →76 times

  • רְמִיָּֽה׃deceit

    remiyahH7423 →15 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 78:8

    Then they will not be like their fathers, a stubborn and rebellious generation, whose heart was not loyal, whose spirit was not faithful to God.

    it leads to

    • Psalms 78:37

      Their hearts were disloyal to Him, and they were unfaithful to His covenant.

    • Exodus 32:9

      The LORD also said to Moses, “I have seen this people, and they are indeed a stiff-necked people.

    • 2 Kings 17:14

      But they would not listen, and they stiffened their necks like their fathers, who did not believe the LORD their God.

    • Ezekiel 20:18

      In the wilderness I said to their children: ‘Do not walk in the statutes of your fathers or keep their ordinances or defile yourselves with their idols.

    • Deuteronomy 31:27

      For I know how rebellious and stiff-necked you are. If you are already rebelling against the LORD while I am still alive, how much more will you rebel after my death!

  • Through

    Hosea 7:16

    They turn, but not to the Most High; they are like a faulty bow. Their leaders will fall by the sword for the cursing of their tongue; for this they will be ridiculed in…

    it leads to

    • Hosea 9:3

      They will not remain in the land of the LORD; Ephraim will return to Egypt and eat unclean food in Assyria.

    • Psalms 73:9

      They set their mouths against the heavens, and their tongues strut across the earth.

    • Ezekiel 23:32

      This is what the Lord GOD says: ‘You will drink your sister’s cup, a cup deep and wide. It will bring scorn and derision, for it holds so much.

Where this verse is studied

About Psalms

A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.
A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, On the Psalms: Psalm 78; Charles Spurgeon, The Treasury of David, Vol. 3; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.