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Psalms 78:49

in Psalms 78

He unleashed His fury against them, wrath, indignation, and calamity— a band of destroying angels.

BSB

The same verse in ASV and KJV ▾

ASV

He cast upon them the fierceness of his anger, Wrath, and indignation, and trouble, A band of angels of evil.

KJV

He cast upon them the fierceness of his anger, wrath, and indignation, and trouble, by sending evil angels among them.

This verse in Psalms 78

Commentary

8 notes on this verse
"He discharged upon them the wrath of His anger;-anger, and wrath, and tribulation, a visitation by evil angels." Under anger, wrath, and tribulation, he intended bitter punishments; for God is without passion. And by anger you will understand the lesser penalties, and by wrath the greater, and by tribulation the greatest.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 78 · Written before 430.

proposed

I say then of these crooked and embittering persons, "How often they exasperated Him in the desert, and provoked Him to wrath in the waterless place!" [Psalm 78:40]. "And they turned themselves and tempted God, and exasperated the Holy One of Israel" [Psalm 78:41]. He is repeating that same unbelief of theirs, of which He had made mention above. But the reason of the repetition is, in order that there may be mentioned also the plagues which He inflicted on the Egyptians for their sakes: all which things they certainly ought to have remembered, and not to be ungrateful. Lastly, there follows what? "They remembered not His hands, in the day when He redeemed them from the hand of the troubler" [Psalm 78:42]. And he begins to speak of what things He did to the Egyptians: "He set in Egypt His signs, and His prodigies in the plain of Thanis" [Psalm 78:43]: "and He turned their rivers into blood, and their showers lest they should drink" [Psalm 78:44], or rather, "the flowings of waters," as some do better understand by what is written in Greek, τὰ ὀμβρήματα, which in Latin we call scaturigines, waters bubbling from beneath. "He sent upon them the dog-fly, and it ate them up; and the frog, and it destroyed them" [Psalm 78:45]. "And He gave their fruit to the mildew, and their labours to the locust" [Psalm 78:46]. "And He slew with hail their vineyards, and their mulberry trees with frost" [Psalm 78:47]. "And He gave over to the hail their beasts of burden, and their possessions to the fire" [Psalm 78:48]. "He sent upon them the anger of His indignation, indignation and anger and tribulation, a visitation through evil angels" [Psalm 78:49]. He made a way to the course of His anger, and their beasts of burden He shut up in death [Psalm 78:50]. "And He smote every first-born thing in the land of Egypt, the first-fruits of their labours in the tabernacles of Cham" [Psalm 78:51].

The Puritans and the Awakening2 voices

He cast upon them the fierceness of his anger,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He made a way, or (as the word is) he weighed a path, to his anger. He did not cast it upon them uncertainly, but by weight. His anger was weighed with the greatest exactness in the balances of justice; for, in his greatest displeasure, he never did, nor ever will do, any wrong to any of his creatures: the path of his anger is always weighed.

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

He cast upon them the fierceness of his anger, wrath, and indignation, and trouble. His last arrow was the sharpest. He reserved the strong wine of his indignation to the last. Note how the psalmist piles up the words, and well he might; for blow followed blow, each one more staggering than its predecessor, and then the crushing stroke was reserved for the end. By sending evil angels among them. Messengers of evil entered their houses at midnight, and smote the dearest objects of their love. The angels were evil to them, though good enough in themselves; those who to the heirs of salvation are ministers of grace, are to the heirs of wrath executioners of judgment. When God sends angels, they are sure to come, and if he bids them slay they will not spare. See how sin sets all the powers of heaven in array against man; he has no friend left in the universe when God is his enemy.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

He cast upon them the fierceness of his anger, wrath, and indignation, and trouble. His last arrow was the sharpest. He reserved the strong wine of his indignation to the last. Note how the psalmist piles up the words, and well he might; for blow followed blow, each one more staggering than its predecessor, and then the crushing stroke was reserved for the end. By sending evil angels among them. Messengers of evil entered their houses at midnight, and smote the dearest objects of their love.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

By sending evil angels - This is the first mention we have of evil angels. There is no mention of them in the account we have of the plagues of Egypt in the Book of Exodus, and what they were we cannot tell: but by what the psalmist says here of their operations, they were the sorest plague that God had sent; they were marks or the fierceness of his anger, wrath, indignation, and trouble. Some think the destroying angel that slew all the first-born is what is here intended; but this is distinctly mentioned in Psa 78:61. An angel or messenger may be either animate or inanimate; a disembodied spirit or human being; any thing or being that is an instrument sent of God for the punishment or support of mankind.
He cast upon them the fierceness of his anger ... - This verse is designed to describe the last, and the most dreadful of the plagues that came upon the Egyptians, the slaying of their first-born; and hence, there is such an accumulation of expressions: anger - fierce anger - wrath - indignation - trouble. All these expressions are designed to be emphatic; all these things were combined when the first-born were slain. There was no form of affliction that could surpass this; and in this trial all the expressions of the divine displeasure seemed to be exhausted.

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יְשַׁלַּח־he sent

    yeshalach-H7971 →845 times

  • בָּ֨ם׀on them

    bam

  • חֲר֬וֹן[the] burning of

    charonH2740 →41 times

  • אַפּ֗וֹanger his

    ʾapoH639 →276 times

  • עֶבְרָ֣הfury

    ʾevrahH5678 →34 times

  • וָזַ֣עַםand indignation

    vazaamH2195 →22 times

  • וְצָרָ֑הand trouble

    vetzarahH6869 →73 times

  • מִ֝שְׁלַ֗חַתa band of

    mishlachatH4917 →

  • מַלְאֲכֵ֥יangels of

    malakheiH4397 →213 times

  • רָעִֽים׃calamities

    raimH7451 →662 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 12:13

    The blood on the houses where you are staying will distinguish them; when I see the blood, I will pass over you. No plague will fall on you to destroy you when I strike…

    it leads to

    • Exodus 12:23

      When the LORD passes through to strike down the Egyptians, He will see the blood on the top and sides of the doorframe and will pass over that doorway; so He will not allow…

      Reached by 2 separate paths from here.

    • Hebrews 11:28

      By faith he kept the Passover and the sprinkling of blood, so that the destroyer of the firstborn would not touch Israel’s own firstborn.

    • 1 John 1:7

      But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus His Son cleanses us from all sin.

    • Joshua 2:12

      Now therefore, please swear to me by the LORD that you will indeed show kindness to my family, because I showed kindness to you. Give me a sure sign

    • Genesis 17:11

      You are to circumcise the flesh of your foreskin, and this will be a sign of the covenant between Me and you.

  • Through

    Psalms 11:6

    On the wicked He will rain down fiery coals and sulfur; a scorching wind will be their portion.

    it leads to

    • Ezekiel 38:22

      I will execute judgment upon him with plague and bloodshed. I will pour out torrents of rain, hailstones, fire, and sulfur on him and on his troops and on the many nations with him.

    • Genesis 19:24

      Then the LORD rained down sulfur and fire on Sodom and Gomorrah—from the LORD out of the heavens.

    • Ezekiel 13:13

      Therefore this is what the Lord GOD says: In My wrath I will release a windstorm, and in My anger torrents of rain and hail will fall with destructive fury.

Where this verse is studied

About Psalms

A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.
A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 78; Charles Spurgeon, The Treasury of David, Vol. 3; Hippolytus of Rome, Fragments from Commentaries on Various Books of Scripture - On Psalm LXXVII. Or LXXVIII.; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.