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Psalms 78:10

in Psalms 78

They failed to keep God’s covenant and refused to live by His law.

BSB

The same verse in ASV and KJV ▾

ASV

They kept not the covenant of God, And refused to walk in his law;

KJV

They kept not the covenant of God, and refused to walk in his law;

This verse in Psalms 78

Commentary

11 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The children of Ephraim, in which tribe Shiloh was, though they were well armed and shot with bows, yet turned back in the day of battle. This seems to refer to that shameful defeat which the Philistines gave them in Eli's time, when they took the ark prisoner, 1 Sam. iv.

This site's exposition

The archers of Ephraim turned back

on Psalms 78:9-16

Ephraim's archers turned back, and verses 10 and 11 name the failure, a broken covenant and forgotten works. The works come next, wonders in Egypt at Zoan, the sea split, the cloud and fire, and water out of split rock. Delitzsch ties the tribe to its rejection at verse 67.

This site's exposition

refused to live by His law

Verse 10 explains the retreat of verse 9. Augustine read the turning back in battle as this same failure to keep the covenant. Charles Spurgeon recalled that the people had pledged at Sinai to keep the law, as Exodus 24:7 records, and then willfully disobeyed it.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Exposition on Psalm 78 · Written before 430.

proposed

But what that is which he saith, "they have been turned back in the day of war," the following words do teach, wherein he hath most clearly explained this: "they have not kept," he saith, "the testament of God, and in His law they would not walk." Behold what is, "they have been turned back in the day of war:" they have not kept the testament of God. When they were bending and shooting bows, they did also utter the words of most forward promise, saying, "Whatsoever things the Lord our God hath spoken we will do, and we will hear." "They have been turned back in the day of war:" because the promise of obedience not hearing but temptation doth prove. But he whose spirit hath been trusted with God, keepeth hold on God, who is faithful, and "doth not suffer him to be tempted above that which he is able; but will make with the temptation a way of escape also," that he may be able to endure, and may not be turned back in the day of war. ...Therefore these men have been thus branded: "a generation," he saith, "which hath not directed their heart." It hath not been said, works, but heart. For when the heart is directed, the works are right; but when the heart is not directed, the works are not right, even though they seem to be right. And how the crooked generation hath not directed the heart, hath sufficiently been shown, when he saith, "and the spirit thereof hath not been trusted with God." For God is right: and therefore by cleaving to the right, as to an immutable rule, the heart of a man can be made right, which in itself was crooked. ...

A commentator

Jerome

Homily 11, on Psalm 77 · Written before 420.

proposed

"They did not keep the covenant of God, and in his law they were unwilling to walk, and they forgot his benefits." They rose up against him who regenerated them in baptism. "And his wonders which he showed them: before their fathers the wonders which he did." See the sense of the Scriptures, how from the sons of Ephraim it comes to past histories; so that it shows that what is written, "I will open my mouth in a parable, I will utter propositions from the beginning," was said parabolically.

The Puritans and the Awakening1 voice

They kept not the covenant of God,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

2Sa 19:41), it appears, in this place, that it had rather led the rest in cowardice than courage; and had incurred God's displeasure, because, diffident of His promise, though often heretofore fulfilled, it had failed as a leader to carry out the terms of the covenant, by not driving out the heathen (Ex 23:24;

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

They kept not the covenant of God. Vows and promises were broken, idols were set up, and the living God was forsaken. They were brought out of Egypt in order to be a people separated unto the Lord, but they fell into the sins of other nations, and did not maintain a pure testimony for the one only true God. And refused to walk in his law. They gave way to fornication, and idolatry, and other violations of the decalogue, and were often in a state of rebellion against the benign theocracy under which they lived. They had pledged themselves at Sinai to keep the law, and then they wilfully disobeyed it, and so became covenant breakers.
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

They kept not the covenant of God. Vows and promises were broken, idols were set up, and the living God was forsaken. They were brought out of Egypt in order to be a people separated unto the Lord, but they fell into the sins of other nations, and did not maintain a pure testimony for the one only true God. And refused to walk in his law. They gave way to fornication, and idolatry, and other violations of the decalogue, and were often in a state of rebellion against the benign theocracy under which they lived.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

They kept not the covenant; of God - They abandoned his worship, both moral and ritual. Thev acted like the Ephraimites in the above case, who threw down their bows and arrows, and ran away.
They kept not the covenant of God - The covenant which God had made with the entire Hebrew people. They did not maintain their allegiance to Yahweh. Compare Deu 4:13, Deu 4:23; Deu 17:2. And refused to walk in his law - Refused to obey his law. They rebelled against him.

The words behind it

7 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לֹ֣אnot

    lo'H3808 →5168 times

  • שָׁ֭מְרוּthey kept

    shamruH8104 →468 times

  • בְּרִ֣ית[the] covenant of

    beritH1285 →284 times

  • אֱלֹהִ֑יםGod

    ʾelohimH430 →2601 times

  • וּ֝בְתוֹרָת֗וֹand in law his

    uvetoratoH8451 →219 times

  • מֵאֲנ֥וּthey refused

    meanuH3985 →

  • לָלֶֽכֶת׃to walk

    lalekhetH1980 →1546 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Deuteronomy 31:16

    And the LORD said to Moses, “You will soon rest with your fathers, and these people will rise up and prostitute themselves with the foreign gods of the land they are entering. They will…

    it leads to

    • Judges 10:6

      And again the Israelites did evil in the sight of the LORD. They served the Baals, the Ashtoreths, the gods of Aram, Sidon, and Moab, and the gods of the Ammonites and Philistines. Thus…

    • Judges 2:12

      Thus they forsook the LORD, the God of their fathers, who had brought them out of the land of Egypt, and they followed after various gods of the peoples around them. They bowed down…

    • Judges 10:13

      But you have forsaken Me and served other gods, so I will no longer save you.

    • Exodus 34:15

      Do not make a covenant with the inhabitants of the land, for when they prostitute themselves to their gods and sacrifice to them, they will invite you, and you will eat their sacrifices.

    • Revelation 19:2

      For His judgments are true and just. He has judged the great prostitute who corrupted the earth with her immorality. He has avenged the blood of His servants that was poured out by her…

  • Through

    Deuteronomy 31:20

    When I have brought them into the land that I swore to give their fathers, a land flowing with milk and honey, they will eat their fill and prosper. Then they will turn to…

    it leads to

    • Hosea 13:6

      When they had pasture, they became satisfied; when they were satisfied, their hearts became proud, and as a result they forgot Me.

    • Nehemiah 9:25–26

      They captured fortified cities and fertile land and took houses full of all goods, wells already dug, vineyards, olive groves, and fruit trees in abundance. So they ate and were filled; they grew fat…

    • Deuteronomy 6:10–12

      And when the LORD your God brings you into the land He swore to your fathers, to Abraham, Isaac, and Jacob, that He would give you—a land with great and splendid cities that you…

Where this verse is studied

About Psalms

A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.
A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 78; Charles Spurgeon, The Treasury of David, Vol. 3; Franz Delitzsch, Biblical Commentary on the Psalms; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Homily 11, on Psalm 77; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.