Psalms 78:43

I say then of these crooked and embittering persons, "How often they exasperated Him in the desert, and provoked Him to wrath in the waterless place!" [Psalm 78:40]. "And they turned themselves and tempted God, and exasperated the Holy One of Israel" [Psalm 78:41]. He is repeating that same unbelief of theirs, of which He had made mention above. But the reason of the repetition is, in order that there may be mentioned also the plagues which He inflicted on the Egyptians for their sakes: all which things they certainly ought to have remembered, and not to be ungrateful. Lastly, there follows what? "They remembered not His hands, in the day when He redeemed them from the hand of the troubler" [Psalm 78:42]. And he begins to speak of what things He did to the Egyptians: "He set in Egypt His signs, and His prodigies in the plain of Thanis" [Psalm 78:43]: "and He turned their rivers into blood, and their showers lest they should drink" [Psalm 78:44], or rather, "the flowings of waters," as some do better understand by what is written in Greek, τὰ ὀμβρήματα, which in Latin we call scaturigines, waters bubbling from beneath. "He sent upon them the dog-fly, and it ate them up; and the frog, and it destroyed them" [Psalm 78:45]. "And He gave their fruit to the mildew, and their labours to the locust" [Psalm 78:46]. "And He slew with hail their vineyards, and their mulberry trees with frost" [Psalm 78:47]. "And He gave over to the hail their beasts of burden, and their possessions to the fire" [Psalm 78:48]. "He sent upon them the anger of His indignation, indignation and anger and tribulation, a visitation through evil angels" [Psalm 78:49]. He made a way to the course of His anger, and their beasts of burden He shut up in death [Psalm 78:50]. "And He smote every first-born thing in the land of Egypt, the first-fruits of their labours in the tabernacles of Cham" [Psalm 78:51].

(1.) Several of the plagues of Egypt are here specified, which speak aloud the power of God and his favour to Israel, as well as terror to his and their enemies. As, [1.] The turning of the waters into blood; they had made themselves drunk with the bloods of God's people, even the infants, and now God gave them blood to drink, for they were worthy,

How he had wrought his signs in Egypt. The plagues were ensigns of Jehovah's presence and proofs of his hatred of idols; these instructive acts of power were wrought in the open view of all, as signals are set up to be observed by those far and near. And his wonders in the field of Zoan. In the whole land were miracles wrought, not in cities alone, but in the broad territory, in the most select and ancient regions of the proud nation. This the Israelites ought not to have forgotten, for they were the favoured people for whom these memorable deeds were wrought.

How he had wrought his signs in Egypt. The plagues were ensigns of Jehovah's presence and proofs of his hatred of idols; these instructive acts of power were wrought in the open view of all, as signals are set up to be observed by those far and near. And his wonders in the field of Zoan. In the whole land were miracles wrought, not in cities alone, but in the broad territory, in the most select and ancient regions of the proud nation.

How he had wrought his signs in Egypt - Margin, set. The Hebrew word means to set or place. The word signs here refers to miracles as signs or indications of God’s power and favor. The things which he did were of such a nature as to show that he was almighty, and at the same time to assure them of his disposition to protect them. And his wonders in the field of Zoan - The wonderful things which he did; the things suited to excite amazement, or astonishment. On the word Zoan, see the notes at Psa 78:12.