Skip to content
mannafest.faith

Psalms 78:30

in Psalms 78

Yet before they had filled their desire, with the food still in their mouths,

BSB

The same verse in ASV and KJV ▾

ASV

They were not estranged from that which they desired, Their food was yet in their mouths,

KJV

They were not estranged from their lust. But while their meat was yet in their mouths,

This verse in Psalms 78

Commentary

7 notes on this verse

This site's exposition

with the food still in their mouths

on Psalms 78:30-31

The food was still in their mouths when God's anger flared against them. The strongest among them died, and the young men of Israel were brought down. Numbers 11:34 names the place for the graves of those who craved.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

Exposition on Psalm 78 · Written before 430.

proposed

Lastly, when both these things have been briefly touched, afterwards he is evidently following out the order of the narrative. "Because they believed not in God, nor hoped in His saving health." For when he had told why fire was lighted in Jacob, and anger went up upon Israel, that is to say, "because they believed not in God, nor hoped in His saving health:" immediately subjoining the evident blessings for which they were ungrateful, he saith, "and He commanded the clouds above, and opened the doors of Heaven." "And He rained upon them manna to eat, and gave them bread of Heaven." "Bread of angels man did eat: dainties He sent them in abundance." "He brought over the South Wind from Heaven, and in His virtue He led in the South West Wind." "And He rained upon them fleshes like dust, and winged fowls like the sand of the sea." "And they fell in the midst of their camp, around their tabernacles." "And they ate and were filled exceedingly; and their desire He brought to them: they were not deprived of their desire." Behold why He had delayed. But what He had delayed let us hear. "Yet the morsel was in their mouths, and the anger of God came down upon them." Behold what He had delayed. For before "He delayed:" and afterwards, "fire was lighted in Jacob and anger went up upon Israel." He had delayed therefore in order that He might first do what they had believed that He could not do, and then might bring upon them what they deserved to suffer. For if they placed their hope in God, not only would their desires of the flesh but also those of the spirit have been fulfilled. […]

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

); their appetite was insatiable; they were well filled and yet they were not satisfied; for they knew not what they would have. Such is the nature of lust; it is content with nothing, and the more it is humoured the more humoursome it grows.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

They were not estranged from their lust,....

The Nineteenth Century2 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

They were not estranged from their lust. Lust grows upon that which it feeds on. If sick of too much flesh, yet men grow not weary of lust, they change the object, and go on lusting still. When one sin is proved to be a bitterness, men do not desist, but pursue another iniquity. If, like Jehu, they turn from Baal, they fall to worshipping the calves of Bethel. But while their meat was yet in their mouths, before they could digest their coveted meat, it turned to their destruction. The wrath of God came upon them before they could swallow their first meal of flesh. Short was the pleasure, sudden was the doom. The festival ended in a funeral. And slew the fattest of them, and smote down the chosen men of Israel. Perhaps these were the ringleaders in the lusting; they are first in the punishment. God's justice has no respect of persons, the strong and the valiant fall as well as the weak and the mean. What they ate on earth they digested in hell, as many have done since. How soon they died, though they felt not the edge of the sword! How terrible was the havoc, though not amid the din of battle! My soul, see here the danger of gratified passions; they are the janitors of hell. When the Lord's people hunger God loves them; Lazarus is his beloved, though he pines upon crumbs; but when he fattens the wicked he abhors them; Dives is hated of heaven when he fares sumptuously every day. We must never dare to judge men's happiness by their tables, the heart is the place to look at. The poorest starveling believer is more to be envied than the most full fleshed of the favourites of the world. Better be God's dog than the devil's darling.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

They were not estranged from their lust. Lust grows upon that which it feeds on. If sick of too much flesh, yet men grow not weary of lust, they change the object, and go on lusting still. When one sin is proved to be a bitterness, men do not desist, but pursue another iniquity. If, like Jehu, they turn from Baal, they fall to worshipping the calves of Bethel. But while their meat was yet in their mouths, before they could digest their coveted meat, it turned to their destruction.
1 more voice on this verse

The Nineteenth Century1 voice

They were not estranged from their lust - literally, “They were not made strangers to;” that is, in regard to their lusts or desires they were not in the condition of “foreigners” or aliens; they were not separated from them. The word “lusts” here means “desires, wishes.” It is not used here in the restricted sense in which it is now with us. The reference is to their desire for food different from manna - for flesh; and the idea is, that they did not restrain their intense desire even when it should have been fully satisfied. They indulged to excess, and the consequence was that many of them perished. But while their meat was yet in their mouths - Even while they were eating, and were indulging in this unrestrained manner.

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לֹא־not

    lo'-H3808 →5168 times

  • זָר֥וּthey had become estranged

    zaruH2114 →77 times

  • מִתַּאֲוָתָ֑םfrom desire their

    mitaavatamH8378 →20 times

  • ע֝֗וֹדstill

    odH5750 →490 times

  • אָכְלָ֥םfood their

    ʾakhelamH400 →43 times

  • בְּפִיהֶֽם׃[was] in mouth their

    befihemH6310 →498 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 1:32

    For the waywardness of the simple will slay them, and the complacency of fools will destroy them.

    it leads to

    • Proverbs 8:36

      But he who fails to find me harms himself; all who hate me love death.”

    • John 3:36

      Whoever believes in the Son has eternal life. Whoever rejects the Son will not see life. Instead, the wrath of God remains on him.”

    • Jeremiah 2:19

      Your own evil will discipline you; your own apostasies will reprimand you. Consider and realize how evil and bitter it is for you to forsake the LORD your God and to have no fear…

    • Hebrews 12:25

      See to it that you do not refuse Him who speaks. For if the people did not escape when they refused Him who warned them on earth, how much less will we escape if…

    • Luke 16:19–25

      Now there was a rich man dressed in purple and fine linen, who lived each day in joyous splendor.

Where this verse is studied

About Psalms

A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.
A Storm in the Rocky Mountains, Mt. Rosalie. Albert Bierstadt, 1866. Wikimedia Commons. Public domain.

This page draws on Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Exposition on Psalm 78; Charles Spurgeon, The Treasury of David, Vol. 3; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.