Mark 15:36

Thus did they represent him as praying to saints, either because he had abandoned God, or God had abandoned him; and hereby they would make him more and more odious to the people. One of them filled a sponge with vinegar, and reached it up to him upon a reed; "Let him cool his mouth with that, it is a drink good enough for him,"

This was intended for a further affront and abuse to him; and whoever it was that checked him who did it, did but add to the reproach; " Let him alone; he has called for Elias: let us see whether Elias will come take him down; and if not, we may conclude that he also hath abandoned him." IV. Christ did again cry with a loud voice, and so gave up the ghost,

And one ran and filled a sponge full of vinegar,....

We have in these verses the death of our Lord Jesus Christ. All deaths are solemn events. Nothing in the whole history of a man is so important as his end. But never was there a death of such solemn import as that which is now before us. In the instant that our Lord drew His last breath, the work of atonement for a world's sin was accomplished. The ransom for sinners was at length paid. The kingdom of heaven was thrown fully open to all believers.

We have in these verses the death of our Lord Jesus Christ. All deaths are solemn events. Nothing in the whole history of a man is so important as his end. But never was there a death of such solemn import as that which is now before us. In the instant that our Lord drew His last breath, the work of atonement for a world's sin was accomplished. The ransom for sinners was at length paid. The kingdom of heaven was thrown fully open to all believers. All the solid hope that mortal men enjoy about their souls, may be traced to the giving up the spirit on the cross. Let us observe, in these verses, the visible signs and wonders which accompanied our Lord's death . Mark mentions two in particular, which demand our attention. One is the darkening of the sun for the space of three hours. The other is the rending of the veil which divided the holy of holies from the holy place in the temple. Both were miraculous events. Both had, no doubt, a deep meaning about them. Both were calculated to arrest the attention of the whole multitude assembled at Jerusalem. The darkness would strike even thoughtless Gentiles, like Pilate and the Roman soldiers. The rent veil would strike even Annas and Caiaphas and their unbelieving companions. There were probably few houses in Jerusalem that evening in which men would not say, "we have heard and seen unusual things today." What did the MIRACULOUS DARKNESS teach? It taught the exceeding wickedness of the Jewish nation. They were actually crucifying their own Messiah, and slaying their own King. The sun himself hid his face at the sight. It taught the exceeding sinfulness of sin in the eyes of God. The Son of God himself must needs be left without the cheering light of day, when He became sin for us and carried our transgressions. What did the miraculous RENDING OF THE VEIL mean?