Matthew 24:38
in Matthew 24For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark.
BSB
The same verse in ASV and KJV ▾
ASV
For as in those days which were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark,
KJV
For as in the days that were before the flood they were eating and drinking, marrying and giving in marriage, until the day that Noe entered into the ark,
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This verse in Matthew 24
Commentary
14 notes on this verseIt is asked here, how it was said above, Nation shall rise against nation, and kingdom against kingdom, &c. when here only tokens of peace are spoken of as what shall be then? We must suppose, that after the wars and the other miseries which shall waste the human race, shall follow a short peace, offering rest and quiet to approve the faith of the believers.
This site's exposition
in the days of Noah
on Matthew 24:37-39
Jesus compares his coming to the days of Noah. The likeness lies in ordinary life, with people "eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark". The stress falls on people who "were oblivious, until the flood came and swept them all away."
This site's exposition
eating and drinking, marrying
Jerome asks how the wars of verse 7 fit these days of eating and marriage. He answers that a short peace will follow the wars to test the faithful. Gill places these days in the last century or two before the flood; the people were living ordinary life.
The record, by era
The Church Fathers4 voices
A commentator
Apostolic ConstitutionsApostolic Constitutions (Book VII), Section 2, XXXII · Written before 380.
proposed
For in the last days false prophets shall be multiplied, and such as corrupt the word; and the sheep shall be changed into wolves, and love into hatred: for through the abounding of iniquity the love of many shall wax cold. For men shall hate, and persecute, and betray one another. And then shall appear the deceiver of the world, the enemy of the truth, the prince of lies, [2 Thessalonians 2:3-12] whom the Lord Jesus "shall destroy with the spirit of His mouth, who takes away the wicked with His lips; and many shall be offended at Him. But they that endure to the end, the same shall be saved. And then shall appear the sign of the Son of man in heaven;" [Isaiah 11:4; Matthew 24:1-51] and afterwards shall be the voice of a trumpet by the archangel; and in that interval shall be the revival of those that were asleep. And then shall the Lord come, and all His saints with Him, with a great concussion above the clouds, with the angels of His power, [Matthew 16:27] in the throne of His kingdom, to condemn the devil, the deceiver of the world, and to render to every one according to his deeds. "Then shall the wicked go away into everlasting punishment, but the righteous shall go into life eternal," [Matthew 25:46] to inherit those things "which eye has not seen, nor ear heard, nor have entered into the heart of man, such things as God has prepared for them that love Him;" [1 Corinthians 2:9] and they shall rejoice in the kingdom of God, which is in Christ Jesus.
(Verse 37 onwards) Just as it was in the days of Noah, so it will be at the coming of the Son of Man. For in the days before the flood, people were eating and drinking, marrying and giving in marriage, up to the day Noah entered the ark; and they knew nothing about what would happen until the flood came and took them all away. That is how it will be at the coming of the Son of Man. It is asked how the following is written: For nation will rise against nation, and kingdom against kingdom; there will be famines and earthquakes; and now they should remember those things that are signs of peace. But it is to be considered, according to the Apostle, that after wars, and strife, and plagues, and famines, and earthquakes, and other things by which the human race is devastated, peace will soon follow, which promises tranquility to all, so that the faith of believers may be confirmed, whether they may hope that the judge will come after the evils have been completed. For this is what we read in Paul: When they shall say, peace and security, then sudden destruction shall come upon them, as the pain of a woman in labor, and they shall not escape (I Thess. V, 3).
Watch for your life's sake. Let not your lamps be quenched, nor your loins unloosed; but be ye ready, for ye know not the hour in which our Lord cometh. But often shall ye come together, seeking the things which are befitting to your souls: for the whole time of your faith will not profit you, if ye be not made perfect in the last time. For in the last days false prophets and corrupters shall be multiplied, and the sheep shall be turned into wolves, and love shall be turned into hate; for when lawlessness increaseth, they shall hate and persecute and betray one another, and then shall appear the world-deceiver as Son of God, and shall do signs and wonders, and the earth shall be delivered into his hands, and he shall do iniquitous things which have never yet come to pass since the beginning. Then shall the creation of men come into the fire of trial, and many shall be made to stumble and shall perish; but they that endure in their faith shall be saved from under the curse itself. And then shall appear the signs of the truth; first, the sign of an out-spreading in heaven; then the sign of the sound of the trumpet; and the third, the resurrection of the dead; yet not of all, but as it is said: The Lord shall come and all His saints with Him. Then shall the world see the Lord coming upon the clouds of heaven.
A commentator
John ChrysostomHomily on the Gospel of Matthew 77 · Written in the 5th century.
proposed
And that thou mayest learn by another thing also, that the silence is not a mark of ignorance on His part, see, together with what we have mentioned, how He sets forth another sign also. "But as in the days of Noah they were eating and drinking, marrying and giving in marriage, until the day that the flood came, and took all away; so shall also the coming of the Son of Man be." And these things He spake, showing that He should come on a sudden, and unexpectedly, and when the more part were living luxuriously. For Paul too saith this, writing on this wise, "When they shall speak of peace and safety, then sudden destruction cometh upon them;" and to show how unexpected, He said, "as travail upon a woman with child." How then doth He say, "after the tribulation of those days?" For if there be luxury then, and peace, and safety, as Paul saith, how doth He say, "after the tribulation of those days?" If there be luxury, how is there tribulation? Luxury for them that are in a state of insensibility and peace. Therefore He said not, when there is peace, but "when they speak of peace and safety," indicating their insensibility to be such as of those in Noah's time, for that amid such evils they lived in luxury. But not so the righteous, but they were passing their time in tribulation and dejection. Whereby He shows, that when Antichrist is come, the pursuit of unlawful pleasures shall be more eager among the transgressors, and those that have learnt to despair of their own salvation. Then shall be gluttony, then revellings, and drunkenness. Wherefore also most of all He puts forth an example corresponding to the thing. […]
The Medieval Church1 voice
Marriage and meats in themselves are not here condemned, as the error of Marcion and Manichæus teaches; for in the one the continuation of the species, in the other that of life, depends; but what is reproved is an unrestrained use of things lawful.
6 more voices on this verse
The Medieval Church2 voices
Secondly, he expounds this similitude regarding the uncertainty: for as in the days before the flood they were eating and drinking etc. In these words he seems to touch upon two things: namely, despair about the future coming, and its cause. Now the cause why …
As confirmation of the truth of His words, He draws upon the events that occurred at the time of Noah. Just as then there were those who scoffed at the construction of the ark until the disaster came upon them and destroyed them all; so …
The Puritans and the Awakening1 voice
For as in the days that were before the flood,.... Not all the days before the flood, from the creation of the world; but those immediately preceding it, a century or two before it: they were eating and drinking, marrying and giving in marriage: not that these civil actions of life were criminal in themselves, had care been taken that they were not abused.
The Nineteenth Century3 voices
There are verses in this passage which are often much misapplied. “The coming of the Son of Man” is frequently spoken of as being the same thing as death; the texts which describe the uncertainty of his coming are used in epitaphs, and thought suitable to the tomb. But there is no solid ground for such an application of this passage. Death is one thing, and the coming of the Son of Man is quite another. The subject of these verses is not death, but the second advent of Jesus Christ. Let us remember this.
There are verses in this passage which are often much misapplied. “The coming of the Son of Man” is frequently spoken of as being the same thing as death; the texts which describe the uncertainty of his coming are used in epitaphs, and thought suitable to the tomb. But there is no solid ground for such an application of this passage. Death is one thing, and the coming of the Son of Man is quite another. The subject of these verses is not death, but the second advent of Jesus Christ. Let us remember this. It is a serious thing to wrest Scripture and use it in any but its true meaning. The first thing that demands our attention in these verses is the awful account that they give of the state of the world when the Lord Jesus comes again. The world will not be converted when Christ returns: it will be found in the same condition that it was in the day of the flood. When the flood came, men were found “eating and drinking, marrying and giving in marriage” absorbed in their worldly pursuits and utterly regardless of Noah’s repeated warnings. They saw no likelihood of a flood; they would not believe there was any danger. But at last the flood came suddenly and took them all away. All that were not with Noah in the ark were drowned: they were all swept away to their last account, unpardoned, unconverted and unprepared to meet God. And our Lord says, “ So shall also the coming of the Son of Man be.” Let us mark this text, and store it up in our minds. There are many strange opinions current on this subject, even among good men. Let us not flatter ourselves that the heathen will all be converted and the earth filled with the knowledge of God before the Lord comes; let us not dream that the end of all things cannot be at hand because there is yet much wickedness both in the church and in the world.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
For as in the days ... - The things mentioned here denote attention to the affairs of this life rather than to what was coming on them. It does not mean that these things were wrong, but only that such was their actual employment, and that they were regardless of what was coming upon them.
The words behind it
25 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ὡς | hos | As | G5613 → | 500 times |
| γὰρ | gar | for | G1063 → | 1039 times |
| ἦσαν | esan | they were | G1510 → | 2333 times |
| ἐν | en | in | G1722 → | 2738 times |
| ταῖς | tais | the | G3588 → | 19766 times |
| ἡμέραις | hemerais | days | G2250 → | 389 times |
| ἐκείναις | ekeinais | those | G1565 → | 260 times |
| ταῖς | tais | <the> | G3588 → | 19766 times |
| πρὸ | pro | before | G4253 → | 47 times |
| τοῦ | tou | the | G3588 → | 19766 times |
| κατακλυσμοῦ, | kataklusmou | flood, | G2627 → | |
| τρώγοντες | trogontes | eating | G5176 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| πίνοντες, | pinontes | drinking, | G4095 → | 72 times |
| γαμοῦντες | gamountes | marrying | G1060 → | 28 times |
| καὶ | kai | and | G2532 → | 9120 times |
| γαμίζοντες, | gamizontes | giving in marriage, | G1061 → | |
| ἄχρι | achri | until | G891 → | |
| ἧς | hes | that | G3739 → | 1405 times |
| ἡμέρας | hemeras | day | G2250 → | 389 times |
| εἰσῆλθεν | eiselthen | entered | G1525 → | 194 times |
| Νῶε | noe | Noah | G3575 → | |
| εἰς | eis | into | G1519 → | 1755 times |
| τὴν | ten | the | G3588 → | 19766 times |
| κιβωτόν, | kiboton | ark, | G2787 → |
ὡςAs
hosG5613 →500 times
γὰρfor
garG1063 →1039 times
ἦσανthey were
esanG1510 →2333 times
ἐνin
enG1722 →2738 times
ταῖςthe
taisG3588 →19766 times
ἡμέραιςdays
hemeraisG2250 →389 times
ἐκείναιςthose
ekeinaisG1565 →260 times
ταῖς<the>
taisG3588 →19766 times
πρὸbefore
proG4253 →47 times
τοῦthe
touG3588 →19766 times
κατακλυσμοῦ,flood,
kataklusmouG2627 →
τρώγοντεςeating
trogontesG5176 →
καὶand
kaiG2532 →9120 times
πίνοντες,drinking,
pinontesG4095 →72 times
γαμοῦντεςmarrying
gamountesG1060 →28 times
καὶand
kaiG2532 →9120 times
γαμίζοντες,giving in marriage,
gamizontesG1061 →
ἄχριuntil
achriG891 →
ἧςthat
hesG3739 →1405 times
ἡμέραςday
hemerasG2250 →389 times
εἰσῆλθενentered
eiselthenG1525 →194 times
ΝῶεNoah
noeG3575 →
εἰςinto
eisG1519 →1755 times
τὴνthe
tenG3588 →19766 times
κιβωτόν,ark,
kibotonG2787 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Genesis 6:2the sons of God saw that the daughters of men were beautiful, and they took as wives whomever they chose.
it leads to
- Psalms 82:6–7
I have said, ‘You are gods; you are all sons of the Most High.’
- 1 John 2:16
For all that is in the world—the desires of the flesh, the desires of the eyes, and the pride of life—is not from the Father but from the world.
- Romans 9:7–8
Nor because they are Abraham’s descendants are they all his children. On the contrary, “Through Isaac your offspring will be reckoned.”
- 2 Peter 2:14
Their eyes are full of adultery; their desire for sin is never satisfied; they seduce the unstable. They are accursed children with hearts trained in greed.
- 2 Samuel 11:2
One evening David got up from his bed and strolled around on the roof of the palace. And from the roof he saw a woman bathing—a very beautiful woman.
- Psalms 82:6–7
Through
Luke 12:45But suppose that servant says in his heart, ‘My master will be a long time in coming,’ and he begins to beat the menservants and maidservants, and to eat and drink and get drunk.
it leads to
- Matthew 24:48–50
But suppose that servant is wicked and says in his heart, ‘My master will be away a long time.’
- Jeremiah 20:2
he had Jeremiah the prophet beaten and put in the stocks at the Upper Gate of Benjamin, which was by the house of the LORD.
- Ezekiel 34:8
‘As surely as I live, declares the Lord GOD, because My flock lacks a shepherd and has become prey and food for every wild beast, and because My shepherds did not search for My…
- Matthew 24:48–50
Where this verse is studied
On this page
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On this verse
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About Matthew

Who and where
1 name in this verse with a page on the site.
This page draws on 13 works. Open the list of works
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Apostolic Constitutions, Apostolic Constitutions (Book VII), Section 2, XXXII; Didache, The Didache, Chapter 16; J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jerome, Catena Aurea by Aquinas; Jerome, Commentary on Matthew; John Chrysostom, Homily on the Gospel of Matthew 77; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Rabanus Maurus, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.
