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Matthew 24:46

in Matthew 24

Blessed is that servant whose master finds him doing so when he returns.

BSB

The same verse in ASV and KJV ▾

ASV

Blessed is that servant, whom his lord when he cometh shall find so doing.

KJV

Blessed is that servant, whom his lord when he cometh shall find so doing.

This verse in Matthew 24

Commentary

11 notes on this verse

A commentator

Origen of Alexandria

COMMENTARY ON MATTHEW 62 · Written before 253.

"Blessed is the servant whom the Lord will find so doing when he comes." A great promise is extended to the Lord's faithful and wise stewards. It is like the promise he made to those to whom he said, "Take authority over five cities" or "take authority over ten cities." For to be made the head "over all his possessions" is nothing other than to be made an "heir of God and coheir with Christ" and to reign with Christ.

The record, by era

The Church Fathers3 voices

A commentator

Hilary of Poitiers

Catena Aurea by Aquinas · Written before 367.

proposed

That is, obedient to his Lord's command, by the seasonableness of his teaching dispensing the word of life to a household which is to be nourished for the food of eternity.
For in the last days false prophets shall be multiplied, and such as corrupt the word; and the sheep shall be changed into wolves, and love into hatred: for through the abounding of iniquity the love of many shall wax cold. For men shall hate, and persecute, and betray one another. And then shall appear the deceiver of the world, the enemy of the truth, the prince of lies, [2 Thessalonians 2:3-12] whom the Lord Jesus "shall destroy with the spirit of His mouth, who takes away the wicked with His lips; and many shall be offended at Him. But they that endure to the end, the same shall be saved. And then shall appear the sign of the Son of man in heaven;" [Isaiah 11:4; Matthew 24:1-51] and afterwards shall be the voice of a trumpet by the archangel; and in that interval shall be the revival of those that were asleep. And then shall the Lord come, and all His saints with Him, with a great concussion above the clouds, with the angels of His power, [Matthew 16:27] in the throne of His kingdom, to condemn the devil, the deceiver of the world, and to render to every one according to his deeds. "Then shall the wicked go away into everlasting punishment, but the righteous shall go into life eternal," [Matthew 25:46] to inherit those things "which eye has not seen, nor ear heard, nor have entered into the heart of man, such things as God has prepared for them that love Him;" [1 Corinthians 2:9] and they shall rejoice in the kingdom of God, which is in Christ Jesus.

A commentator

John Chrysostom

Homily on the Gospel of Matthew 77 · Written before 407.

proposed

Then, as He had fallen upon the mention of the judgment, He directs His discourse to the teachers next, speaking of punishment and honors; and having put first them that do right, He ends with them that continue in sin, making His discourse to close with that which is alarming. Wherefore He first saith this, "Who then is the faithful and wise servant, whom his Lord shall set over His household to give them their meat in theirs due season? Blessed is that servant, whom his Lord when He cometh shall find so doing. Verily I say unto you, that He shall make him ruler over all His goods." Tell me, is this too the language of one who is in ignorance? For if because He said, "neither doth the Son know," thou sayest He is ignorant of it; as He saith, "who then?" what wilt thou say? Wilt thou say He is ignorant of this too? Away with the thought. For not even one of them that are frantic would say this. And yet in the former case one might assign a cause; but here not even this. And what when He said, "Peter, lovest thou me?" asking it, knew He not so much as this? nor when He said, "Where have ye laid Him?" And the Father too will be found to be saying such things. For He Himself likewise saith, "Adam, where art thou?" and, "The cry of Sodom and Gomorrah is waxed great before me. I will go down therefore, and see whether their doings be according to their cry which cometh unto me, and if not, I will know." And elsewhere He saith, "Whether they will hear, whether they will understand." And in the gospel too, "It may be they will reverence my Son:" all which are expressions of ignorance. […]

The Medieval Church2 voices

A commentator

Rabanus Maurus

Catena Aurea by Aquinas · Written before 856.

proposed

The lord is Christ, the household over which He appoints is the Church Catholic. It is hard then to find one man who is both faithful and wise, but not impossible; for He would not pronounce a blessing on a character that could never be, as when He adds, Blessed is that servant whom his lord when he cometh shall find so doing.

A commentator

Thomas Aquinas

Commentary on Matthew · Written before 1274.

proposed

There follows the reward; and first he says what it is; secondly, in what it consists. What is the reward? Blessedness; hence he says, blessed, whether at death or at the end of the world, is that servant whom, when his lord shall come, he …
5 more voices on this verse

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Matthew · Written before 1107.

proposed

The Lord is doubtful who that wise and faithful servant will be "whom his lord hath made ruler over his household," to show that such a man is rare and hard to find. Two things are required of every steward: faith and wisdom. For if …

The Puritans and the Awakening1 voice

Blessed is that servant whom his Lord, when he cometh,.... Whether in a way of judgment, as against Jerusalem; or at death, when he comes to remove him out of time, into eternity; or at the day of judgment, when he, the righteous judge, will give the crown of righteousness to him: shall find so doing; acting the faithful and wise part, ruling the household of God well; giving to all wholesome food, a proper portion of it, and that in the right time.

The Nineteenth Century3 voices

There are verses in this passage which are often much misapplied. “The coming of the Son of Man” is frequently spoken of as being the same thing as death; the texts which describe the uncertainty of his coming are used in epitaphs, and thought suitable to the tomb. But there is no solid ground for such an application of this passage. Death is one thing, and the coming of the Son of Man is quite another. The subject of these verses is not death, but the second advent of Jesus Christ. Let us remember this.

A commentator

J.C. Ryle

1816–1900

Expository Thoughts on the Gospels: Matthew (1856)

proposed

There are verses in this passage which are often much misapplied. “The coming of the Son of Man” is frequently spoken of as being the same thing as death; the texts which describe the uncertainty of his coming are used in epitaphs, and thought suitable to the tomb. But there is no solid ground for such an application of this passage. Death is one thing, and the coming of the Son of Man is quite another. The subject of these verses is not death, but the second advent of Jesus Christ. Let us remember this. It is a serious thing to wrest Scripture and use it in any but its true meaning. The first thing that demands our attention in these verses is the awful account that they give of the state of the world when the Lord Jesus comes again. The world will not be converted when Christ returns: it will be found in the same condition that it was in the day of the flood. When the flood came, men were found “eating and drinking, marrying and giving in marriage” absorbed in their worldly pursuits and utterly regardless of Noah’s repeated warnings. They saw no likelihood of a flood; they would not believe there was any danger. But at last the flood came suddenly and took them all away. All that were not with Noah in the ark were drowned: they were all swept away to their last account, unpardoned, unconverted and unprepared to meet God. And our Lord says, “ So shall also the coming of the Son of Man be.” Let us mark this text, and store it up in our minds. There are many strange opinions current on this subject, even among good men. Let us not flatter ourselves that the heathen will all be converted and the earth filled with the knowledge of God before the Lord comes; let us not dream that the end of all things cannot be at hand because there is yet much wickedness both in the church and in the world.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Blessed is that servant - His blessedness consists in his master’s approbation.

The words behind it

12 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 16:15

    “Behold, I am coming like a thief. Blessed is the one who remains awake and clothed, so that he will not go naked and let his shame be exposed.”

    it leads to

    • 1 Thessalonians 5:2–3

      For you are fully aware that the Day of the Lord will come like a thief in the night.

    • Matthew 24:42–43

      Therefore keep watch, because you do not know the day on which your Lord will come.

    • 2 Peter 3:10

      But the Day of the Lord will come like a thief. The heavens will disappear with a roar, the elements will be destroyed by fire, and the earth and its works will be laid…

    • Revelation 3:18

      I counsel you to buy from Me gold refined by fire so that you may become rich, white garments so that you may be clothed and your shameful nakedness not exposed, and salve to…

    • Revelation 3:3–4

      Remember, then, what you have received and heard. Keep it and repent. If you do not wake up, I will come like a thief, and you will not know the hour when I will…

  • Through

    Luke 12:37

    Blessed are those servants whom the master finds on watch when he returns. Truly I tell you, he will dress himself to serve and will have them recline at the table, and he himself…

    it leads to

    • 2 Peter 3:14

      Therefore, beloved, as you anticipate these things, make every effort to be found at peace—spotless and blameless in His sight.

    • Matthew 24:42

      Therefore keep watch, because you do not know the day on which your Lord will come.

    • John 13:4–5

      So He got up from the supper, laid aside His outer garments, and wrapped a towel around His waist.

Where this verse is studied

About Matthew

The Sermon on the Mount, Carl Bloch, 1877. Public domain.
The Sermon on the Mount, Carl Bloch, 1877. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Apostolic Constitutions, Apostolic Constitutions (Book VII), Section 2, XXXII; Hilary of Poitiers, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Matthew; John Chrysostom, Homily on the Gospel of Matthew 77; John Gill, Exposition of the New Testament (1746-1748); Origen of Alexandria, COMMENTARY ON MATTHEW 62; Rabanus Maurus, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.