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Matthew 24:44

in Matthew 24

For this reason, you also must be ready, because the Son of Man will come at an hour you do not expect.

BSB

The same verse in ASV and KJV ▾

ASV

Therefore be ye also ready; for in an hour that ye think not the Son of man cometh.

KJV

Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh.

This verse in Matthew 24

Commentary

11 notes on this verse

A commentator

Gregory the Dialogist

Forty Gospel Homilies, Homily 13 · Written before 604.

Our Lord willed that the final hour be unknown to us so that it might always be regarded with suspicion, so that since we cannot foresee it, we might prepare ourselves for it without ceasing. Therefore, my brothers, fix the eyes of your mind upon the condition of your mortality; prepare yourselves for the coming Judge through daily weeping and lamentation. And since certain death awaits all, do not think about the uncertain provision of temporal life. Let not the care of earthly things weigh you down.

The record, by era

The Church Fathers3 voices

A commentator

Didache

The Didache, Chapter 16 · Written before 100.

proposed

Watch for your life's sake. Let not your lamps be quenched, nor your loins unloosed; but be ye ready, for ye know not the hour in which our Lord cometh. But often shall ye come together, seeking the things which are befitting to your souls: for the whole time of your faith will not profit you, if ye be not made perfect in the last time. For in the last days false prophets and corrupters shall be multiplied, and the sheep shall be turned into wolves, and love shall be turned into hate; for when lawlessness increaseth, they shall hate and persecute and betray one another, and then shall appear the world-deceiver as Son of God, and shall do signs and wonders, and the earth shall be delivered into his hands, and he shall do iniquitous things which have never yet come to pass since the beginning. Then shall the creation of men come into the fire of trial, and many shall be made to stumble and shall perish; but they that endure in their faith shall be saved from under the curse itself. And then shall appear the signs of the truth; first, the sign of an out-spreading in heaven; then the sign of the sound of the trumpet; and the third, the resurrection of the dead; yet not of all, but as it is said: The Lord shall come and all His saints with Him. Then shall the world see the Lord coming upon the clouds of heaven.

A commentator

John Chrysostom

Homily on the Gospel of Matthew 77 · Written before 407.

proposed

After this again, that they may not ask about it, He added, "Watch therefore, for ye know not what hour your Lord doth come." He said not, "I know not," but, "ye know not." For when He had brought them well nigh to the very hour, and had placed them there, again He deters them from the inquiry, from a desire that they should be striving always. Therefore He saith, "Watch," showing that for the sake of this, He did not tell it. "But know this, that if the good man of the house had known in what watch the thief would come, he would have watched, and would not have suffered his house to be broken up. Therefore be ye also ready, for in such an hour as ye think not the Son of Man cometh." For this intent He tells them not, in order that they may watch, that they may be always ready; therefore He saith, When ye look not for it, then He will come, desiring that they should be anxiously waiting, and continually in virtuous action. But His meaning is like this: if the common sort of men knew when they were to die, they would surely strive earnestly at that hour. In order therefore that they may strive, not at that hour only, therefore He tells them not either the common hour, or the hour of each, desiring them to be ever looking for this, that they may be always striving. Wherefore He made the end of each man's life also uncertain. After this, He openly calls Himself Lord, having nowhere spoken so distinctly. But here He seems to me also to put to shame the careless, that not even as much care as they that expect a thief have taken for their money, not even this much do these take for their own soul. For they indeed, when they expect it, watch, and suffer none of the things in their house to be carried off; but ye, although knowing that He will come, and come assuredly, continue not watching, saith He, and ready so as not to be carried away hence unprepared. […]
For in the last days false prophets shall be multiplied, and such as corrupt the word; and the sheep shall be changed into wolves, and love into hatred: for through the abounding of iniquity the love of many shall wax cold. For men shall hate, and persecute, and betray one another. And then shall appear the deceiver of the world, the enemy of the truth, the prince of lies, [2 Thessalonians 2:3-12] whom the Lord Jesus "shall destroy with the spirit of His mouth, who takes away the wicked with His lips; and many shall be offended at Him. But they that endure to the end, the same shall be saved. And then shall appear the sign of the Son of man in heaven;" [Isaiah 11:4; Matthew 24:1-51] and afterwards shall be the voice of a trumpet by the archangel; and in that interval shall be the revival of those that were asleep. And then shall the Lord come, and all His saints with Him, with a great concussion above the clouds, with the angels of His power, [Matthew 16:27] in the throne of His kingdom, to condemn the devil, the deceiver of the world, and to render to every one according to his deeds. "Then shall the wicked go away into everlasting punishment, but the righteous shall go into life eternal," [Matthew 25:46] to inherit those things "which eye has not seen, nor ear heard, nor have entered into the heart of man, such things as God has prepared for them that love Him;" [1 Corinthians 2:9] and they shall rejoice in the kingdom of God, which is in Christ Jesus.

The Medieval Church2 voices

A commentator

Gregory the Dialogist

Catena Aurea by Aquinas · Written before 604.

proposed

(Hom. in Ev. xiii. 5.) And the Lord would therefore have the last hour unknown, that it might always be in suspense, and that being unable to foresee it, we might never be unprepared for it.

A commentator

Thomas Aquinas

Commentary on Matthew · Written before 1274.

proposed

And you also be ready, because at the hour that you think not, the Son of man shall come. Chrysostom says that men who are anxious about temporal things watch at night. And if they watch for temporal things, how much more must one watch …
5 more voices on this verse

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Matthew · Written before 1107.

proposed

He bids us to keep vigil and to be ready, that is, to have stored up beforehand deeds of virtue so that when the Lord comes asking for the things that He wants, we will have them to give. See how He did not say, …

The Puritans and the Awakening1 voice

Therefore be ye also ready,....

The Nineteenth Century3 voices

Be ye also ready - Luke Luk 21:36 says that he charged them to pray always, that they might be accounted worthy to escape those things - the judgments coming upon the wicked - and to stand before the Son of man - that is, to stand there approved by him, or to be admitted to his favor.
There are verses in this passage which are often much misapplied. “The coming of the Son of Man” is frequently spoken of as being the same thing as death; the texts which describe the uncertainty of his coming are used in epitaphs, and thought suitable to the tomb. But there is no solid ground for such an application of this passage. Death is one thing, and the coming of the Son of Man is quite another. The subject of these verses is not death, but the second advent of Jesus Christ. Let us remember this.

A commentator

J.C. Ryle

1816–1900

Expository Thoughts on the Gospels: Matthew (1856)

proposed

There are verses in this passage which are often much misapplied. “The coming of the Son of Man” is frequently spoken of as being the same thing as death; the texts which describe the uncertainty of his coming are used in epitaphs, and thought suitable to the tomb. But there is no solid ground for such an application of this passage. Death is one thing, and the coming of the Son of Man is quite another. The subject of these verses is not death, but the second advent of Jesus Christ. Let us remember this. It is a serious thing to wrest Scripture and use it in any but its true meaning. The first thing that demands our attention in these verses is the awful account that they give of the state of the world when the Lord Jesus comes again. The world will not be converted when Christ returns: it will be found in the same condition that it was in the day of the flood. When the flood came, men were found “eating and drinking, marrying and giving in marriage” absorbed in their worldly pursuits and utterly regardless of Noah’s repeated warnings. They saw no likelihood of a flood; they would not believe there was any danger. But at last the flood came suddenly and took them all away. All that were not with Noah in the ark were drowned: they were all swept away to their last account, unpardoned, unconverted and unprepared to meet God. And our Lord says, “ So shall also the coming of the Son of Man be.” Let us mark this text, and store it up in our minds. There are many strange opinions current on this subject, even among good men. Let us not flatter ourselves that the heathen will all be converted and the earth filled with the knowledge of God before the Lord comes; let us not dream that the end of all things cannot be at hand because there is yet much wickedness both in the church and in the world.

The words behind it

16 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 12:40

    You also must be ready, because the Son of Man will come at an hour you do not expect.”

    it leads to

    • 1 Thessalonians 5:6

      So then, let us not sleep as the others do, but let us remain awake and sober.

      Reached by 3 separate paths from here.

    • Matthew 25:13

      Therefore keep watch, because you do not know the day or the hour.

      Reached by 2 separate paths from here.

  • Through

    Matthew 24:42

    Therefore keep watch, because you do not know the day on which your Lord will come.

    it leads to

    • Luke 21:36

      So keep watch at all times, and pray that you may have the strength to escape all that is about to happen and to stand before the Son of Man.”

      Reached by 2 separate paths from here.

    • 1 Corinthians 16:13

      Be on the alert. Stand firm in the faith. Be men of courage. Be strong.

      Reached by 2 separate paths from here.

  • Through

    Philippians 4:5

    Let your gentleness be apparent to all. The Lord is near.

    it leads to

    • James 5:8–9

      You, too, be patient and strengthen your hearts, because the Lord’s coming is near.

    • Matthew 6:25

      Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more…

  • Through

    Matthew 25:13

    Therefore keep watch, because you do not know the day or the hour.

    it leads to

    • Revelation 16:15

      “Behold, I am coming like a thief. Blessed is the one who remains awake and clothed, so that he will not go naked and let his shame be exposed.”

      Reached by 2 separate paths from here.

    • Matthew 24:42–44

      Therefore keep watch, because you do not know the day on which your Lord will come.

Where this verse is studied

About Matthew

The Sermon on the Mount, Carl Bloch, 1877. Public domain.
The Sermon on the Mount, Carl Bloch, 1877. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Apostolic Constitutions, Apostolic Constitutions (Book VII), Section 2, XXXII; Didache, The Didache, Chapter 16; Gregory the Dialogist, Forty Gospel Homilies, Homily 13; Gregory the Dialogist, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Matthew; John Chrysostom, Homily on the Gospel of Matthew 77; John Gill, Exposition of the New Testament (1746-1748); Theophylact of Ohrid, Commentary on Matthew and Thomas Aquinas, Commentary on Matthew.