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Matthew 12:39

in Matthew 12

Jesus replied, “A wicked and adulterous generation demands a sign, but none will be given it except the sign of the prophet Jonah.

BSB

The same verse in ASV and KJV

ASV

But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it but the sign of Jonah the prophet:

KJV

But he answered and said unto them, An evil and adulterous generation seeketh after a sign; and there shall no sign be given to it, but the sign of the prophet Jonas:

This verse in Matthew 12

Commentary

5 notes on this verse

A commentator

Origen of Alexandria

FRAGMENT 274 · Written before 253.

That generation was evil, on account of the influence that had come to be in it from the evil one. It was adulterous because it had left her natural husband—the word or law of truth—and had come to be wedded to a lie. The law which is "in the members" of our flesh wars against "the law of the mind." It is an adulterer of the soul. Every opposing power, when it has intercourse with the soul unfaithfully—the soul that has as its bridegroom the Word of God—causes the soul to commit adultery.

This site's exposition

we would see a sign from thee

on Matthew 12:38-39

Master, we would see a sign from thee comes from scribes and Pharisees who have just watched a blind and dumb demoniac healed before their own eyes, and the bench reads the request as proof of the hardened unbelief just described, demanding a further sign after refusing the one already given. An evil and adulterous generation seeketh after a sign names the request itself as the symptom, spiritual adultery being the prophets' own word for covenant unfaithfulness, and the only sign granted will be the sign of the prophet Jonas.

The record, by era

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

Such adulterers are all those who love the world, and all who seek the friendship of it. Seeketh a sign - After all they have had already, which were abundantly sufficient to convince them, had not their hearts been estranged from God, and consequently averse to the truth. The sign of Jonah - Who was herein a type of Christ.
The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

An evil and adulterous generation - Or, race of people; for so γενεα should be translated here, and in most other places in the Gospels; for our Lord, in general, uses it to point out the Jewish people. This translation is a key to unlock some very obscure passages in the evangelists. Seeketh after a sign - Or, seeketh another sign, (επιζητει), so I think this word should be translated. Our Lord had already given the Jews several signs; and here they desire sign upon sign. Our Lord terms the Jews an adulterous race.

on Matthew 12:38-50

The beginning of this passage is one of those places which strikingly illustrate the truth of Old Testament history. Our Lord speaks of the Queen of the South as a real, true person, who had lived and died. He refers to the story of Jonah, and his miraculous preservation in the whale’s belly, as undeniable matters of fact. Let us remember this if we hear men professing to believe the writers of the New Testament, and yet sneering at the things recorded in the Old Testament as if they were fables.

The words behind it

23 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    James 4:4

    You adulteresses! Do you not know that friendship with the world is hostility toward God? Therefore, whoever chooses to be a friend of the world renders himself an enemy of God.

    it leads to

    • 1 John 2:15–16

      Do not love the world or anything in the world. If anyone loves the world, the love of the Father is not in him.

    • Romans 8:7

      because the mind of the flesh is hostile to God: It does not submit to God’s law, nor can it do so.

    • John 15:19

      If you were of the world, it would love you as its own. Instead, the world hates you, because you are not of the world, but I have chosen you out of the world.

    • Matthew 6:24

      No one can serve two masters: Either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve both God and…

    • Galatians 1:10

      Am I now seeking the approval of men, or of God? Or am I striving to please men? If I were still trying to please men, I would not be a servant of Christ.

  • Through

    Mark 8:38

    If anyone is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in His Father’s glory with the…

    it leads to

    • James 4:4

      You adulteresses! Do you not know that friendship with the world is hostility toward God? Therefore, whoever chooses to be a friend of the world renders himself an enemy of God.

      Reached by 2 separate paths from here.

    • Luke 12:8–9

      I tell you, everyone who confesses Me before men, the Son of Man will also confess him before the angels of God.

  • Through

    Matthew 16:4

    A wicked and adulterous generation demands a sign, but none will be given it except the sign of Jonah.” Then He left them and went away.

    it leads to

    • Luke 11:29–30

      As the crowds were increasing, Jesus said, “This is a wicked generation. It demands a sign, but none will be given it except the sign of Jonah.

Where this verse is studied

About Matthew

This page draws on Adam Clarke, Commentary on the Bible; J.C. Ryle, Expository Thoughts on the Gospels: Matthew; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, FRAGMENT 274.