Mark 5:39
in Mark 5He went inside and asked, “Why all this commotion and weeping? The child is not dead, but asleep.”
BSB
The same verse in ASV and KJV ▾
ASV
And when he was entered in, he saith unto them, Why make ye a tumult, and weep? the child is not dead, but sleepeth.
KJV
And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
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This verse in Mark 5
Commentary
16 notes on this verseAnd what shall I say of the daughter of the ruler of the synagogue, at whose death multitudes were weeping and the flute-players piping? For the funeral solemnities were being performed because of the conviction of death. How quickly at the word of the Lord does the spirit return, the reviving body rise up, and food is taken, that the evidence of life may be believed!
This site's exposition
Your daughter is dead
on Mark 5:35-40
Messengers arrived with the word Your daughter is dead, and the delay in the crowd has cost, humanly speaking, everything. Jesus said to Jairus Do not be afraid, and He asks for the faith the woman had just shown.
This site's exposition
The child is not dead, but asleep
Augustine explains the saying: she was asleep in respect of him, by whom she could be awakened. Jamieson, Fausset and Brown add that her death would be so brief as to be more like a short sleep. The word looks ahead to verse 41.
The record, by era
The Church Fathers3 voices
Let us, if it is pleasing to you, speak for a moment of the pains and anxieties which parents take upon themselves and endure in patience out of love and affection for their children. Here, surrounded by her family and by the sympathy and affection …
(Vict. Ant. e Cat. in Marc.) But He Himself commands them not to wail, as if the damsel was not dead, but sleeping; wherefore it says, And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth.
He comes to the house, and finds the customary funeral rites already underway, and he says to them, "Why do you make a tumult and weep? The child is not dead, but sleeping." He spoke the truth. She was in a certain sense asleep—asleep, that is, in respect of him, by whom she could be awakened. So awakening her, he restored her alive to her parents.
The Medieval Church2 voices
It was told the ruler of the synagogue, Thy daughter is dead. But Jesus said to him, She is not dead, but sleepeth. Both are true, for the meaning is, She is dead to you, but to Me she is asleep.
And entering, he said to them: Why are you troubled and weeping? The girl is not dead, but sleeping. To men she was dead, who could not raise her, but to God she was sleeping, in whose arrangement, the soul was received and lived, and …
8 more voices on this verse
The Medieval Church3 voices
(ubi sup.) For to men she was dead, who were unable to raise her up; but to God she was asleep, in whose purpose both the soul was living, and the flesh was resting, to rise again. Whence it became a custom amongst Christians, that the dead, who, they doubt not, will rise again, should be said to sleep. It goes on, And they laughed him to scorn.
At His words, "the girl is not dead, but sleeping," they laugh; this was permitted so that afterward they would have no pretext to say that she had been in a faint and that it was no wonder if He raised her. On the contrary, …
(ubi sup.) Mystically; the woman was cured of a bloody flux, and immediately after the daughter of the ruler of the synagogue is reported to be dead, because as soon as the Church of the Gentiles is washed from the stain of vice, and called daughter by the merits of her faith, at once the synagogue is broken up on account of its zealous treachery and envy; treachery, because it did not choose to believe in Christ; envy, because it was vexed at the faith of the Church. What the messengers told the ruler of the synagogue, Why troublest thou the Master any more, is said by those in this day who, seeing the state of the synagogue, deserted by God, believe that it cannot be restored, and therefore think that we are not to pray that it should be restored.
The Puritans and the Awakening2 voices
And when he was come in,....
The miserable condition that this poor creature was in; he was under the power of an unclean spirit, the devil got possession of him, and the effect of it was not, as in many, a silent melancholy, but a raging frenzy; he was raving mad; his condition seems to have been worse than any of the possessed, that were Christ's patients.
The Nineteenth Century3 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
A great miracle is recorded in these verses. A dead girl is restored to life. Mighty as the "King of terrors" is, there is One mightier than he. The keys of death are in our Lord Jesus Christ's hands. He will one day "swallow up death in victory." (Isaiah 25:8.) Let us learn from these verses, that rank places no man beyond the reach of sorrow . Jairus was a "ruler;" yet sickness and trouble came to his house.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
And when he was come in, he saith unto them, Why make ye this ado, and weep? the damsel is not dead, but sleepeth--so brief her state of death as to be more like a short sleep.
quarantine:scripture (2026-07-29) — verbatim-run:24w-of-38
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
A great miracle is recorded in these verses. A dead girl is restored to life. Mighty as the "King of terrors" is, there is One mightier than he. The keys of death are in our Lord Jesus Christ's hands. He will one day "swallow up death in victory." (Isaiah 25:8.) Let us learn from these verses, that rank places no man beyond the reach of sorrow . Jairus was a "ruler;" yet sickness and trouble came to his house. Jairus probably had wealth, and all the medical help that wealth can command; yet money could not keep death away from his child. The daughters of rulers are liable to sickness, as well as the daughters of poor men. The daughters of rulers must die. It is good for us all to remember this. We are too apt to forget it. We often think and talk as if the possession of riches was the great antidote to sorrow, and as if money could secure us against sickness and death. But it is the very extreme of blindness to think so. We have only to look around us and see a hundred proofs to the contrary. Death comes to palaces, as well as to cottages — to landlords as well as to tenants — to rich as well as to poor. It tarries no man's leisure or convenience. It will not be kept out by locks and bars. "It is appointed unto men once to die, but after this the judgment." (Heb. 9:27.) All are going to one place, the grave. We may be sure there is far more equality in the portions appointed to men than at first sight appears. Sickness is a great leveler. It makes no distinction. Heaven is the only place where "the inhabitant shall not say, I am sick." (Isa. 33:24.) Happy are they who set their affections on things above! They, and they only, have a treasure which is incorruptible. Yet a little while, and they will be where they shall hear no more evil tidings. All tears shall be wiped from their faces. They shall mourn no more.
The words behind it
14 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| εἰσελθὼν | eiselthon | having entered | G1525 → | 194 times |
| λέγει | legei | He says | G3004 → | 1325 times |
| αὐτοῖς· | autois | to them; | G846 → | 5565 times |
| τί | ti | Why | G5101 → | 563 times |
| θορυβεῖσθε | thorubeisthe | make you commotion | G2350 → | |
| καὶ | kai | and | G2532 → | 9120 times |
| κλαίετε; | klaiete | weep? | G2799 → | 39 times |
| τὸ | to | The | G3588 → | 19766 times |
| παιδίον | paidion | child | G3813 → | 51 times |
| οὐκ | ouk | not | G3756 → | 1664 times |
| ἀπέθανεν | apethanen | is dead | G599 → | 110 times |
| ἀλλὰ | alla | but | G235 → | 635 times |
| καθεύδει. | katheudei | sleeps. | G2518 → | 22 times |
καὶAnd
kaiG2532 →9120 times
εἰσελθὼνhaving entered
eiselthonG1525 →194 times
λέγειHe says
legeiG3004 →1325 times
αὐτοῖς·to them;
autoisG846 →5565 times
τίWhy
tiG5101 →563 times
θορυβεῖσθεmake you commotion
thorubeistheG2350 →
καὶand
kaiG2532 →9120 times
κλαίετε;weep?
klaieteG2799 →39 times
τὸThe
toG3588 →19766 times
παιδίονchild
paidionG3813 →51 times
οὐκnot
oukG3756 →1664 times
ἀπέθανενis dead
apethanenG599 →110 times
ἀλλὰbut
allaG235 →635 times
καθεύδει.sleeps.
katheudeiG2518 →22 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Daniel 12:2And many who sleep in the dust of the earth will awake, some to everlasting life, but others to shame and everlasting contempt.
it leads to
- John 5:28–29
Do not be amazed at this, for the hour is coming when all who are in their graves will hear His voice
- Isaiah 26:19
Your dead will live; their bodies will rise. Awake and sing, you who dwell in the dust! For your dew is like the dew of the morning, and the earth will bring forth her…
- Matthew 25:46
And they will go away into eternal punishment, but the righteous into eternal life.”
- Ezekiel 37:12
Therefore prophesy and tell them that this is what the Lord GOD says: ‘O My people, I will open your graves and bring you up from them, and I will bring you back to…
- 1 Corinthians 15:51–54
Listen, I tell you a mystery: We will not all sleep, but we will all be changed—
- John 5:28–29
Through
1 Thessalonians 5:10He died for us so that, whether we are awake or asleep, we may live together with Him.
it leads to
- Romans 14:8–9
If we live, we live to the Lord, and if we die, we die to the Lord. So whether we live or die, we belong to the Lord.
- 1 Peter 3:18
For Christ also suffered for sins once for all, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit,
- Romans 14:8–9
Through
1 Corinthians 11:30That is why many among you are weak and sick, and a number of you have fallen asleep.
it leads to
- Revelation 3:19
Those I love, I rebuke and discipline. Therefore be earnest and repent.
- Revelation 3:19
Where this verse is studied
About Mark

This page draws on 13 works. Open the list of works
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Ambrose of Milan, On the Decease of His Brother Satyrus, Book 2; Augustine of Hippo, SERMON ON NEW TESTAMENT LESSONS 48; Bede, On the Gospel of Mark; Bede, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Peter Chrysologus, SERMON 33.2; Pseudo-Chrysostom, Catena Aurea by Aquinas; Pseudo-Jerome, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.
