Mark 5:16
in Mark 5Those who had seen it described what had happened to the demon-possessed man and also to the pigs.
BSB
The same verse in ASV and KJV ▾
ASV
And they that saw it declared unto them how it befell him that was possessed with demons, and concerning the swine.
KJV
And they that saw it told them how it befell to him that was possessed with the devil, and also concerning the swine.
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This verse in Mark 5
Commentary
7 notes on this verseThis site's exposition
sitting there, clothed and in his right mind
on Mark 5:15-17
They saw the man sitting there, clothed and in his right mind, answering verses 3 to 5 point for point. The onlookers were afraid, and the people began to beg Jesus to leave their region.
This site's exposition
described what had happened to the demon-possessed man
The eyewitnesses told two stories together, the man's cure and the pigs' loss. Jamieson, Fausset and Brown call this a double testimony, and Titus of Bostra says the people learned partly by sight and partly by words. Verse 17 shows which part weighed more.
The record, by era
The Church Fathers1 voice
This miracle then they find out partly by sight, partly by words; wherefore there follows: And they that saw it told them.
The Puritans and the Awakening1 voice
And they that saw it,....
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
And they that saw it told them how it befell to him that was possessed with the devil--("the demonized person"). and also concerning the swine--Thus had they the double testimony of the herdsmen and their own senses.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
These verses describe one of those mysterious miracles which the Gospels frequently record — the casting out of a devil. Of all the cases of this kind in the New Testament, none is so fully described as this one. Of all the three evangelists who relate the history, none gives it so fully and minutely as Mark. We see, in the first place, in these verses, that the possession of a man's body by the devil, was a real and true thing in the time of our Lord's earthly ministry . It is a painful fact, that there are never lacking professing Christians who try to explain away our Lord's miracles. They endeavor to account for them by natural causes, and to show that they were not worked by any extraordinary power. Of all miracles, there are none which they assault so strenuously as the casting out of devils. They do not scruple to deny Satanic possession entirely. They tell us that it was nothing more than lunacy, or frenzy, or epilepsy, and that the idea of the devil inhabiting a man's body is absurd. The best and simplest answer to such skeptical objections, is a reference to the plain narratives of the Gospels, and especially to the one before us at this moment. The facts here detailed are utterly inexplicable, if we do not believe Satanic possession. It is notorious that lunacy, and frenzy, and epilepsy are not infectious complaints, and at any rate cannot be communicated to a herd of swine! And yet men ask us to believe, that as soon as this man was healed, two thousand swine ran violently down a steep place into the sea, from a sudden impulse, without any apparent cause to account for their so doing! Such reasoning is the height of credulity. When men can satisfy themselves with such explanations, they are in a pitiable state of mind. Let us beware of a skeptical and incredulous spirit in all matters relating to the devil.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
These verses describe one of those mysterious miracles which the Gospels frequently record — the casting out of a devil. Of all the cases of this kind in the New Testament, none is so fully described as this one. Of all the three evangelists who relate the history, none gives it so fully and minutely as Mark. We see, in the first place, in these verses, that the possession of a man's body by the devil, was a real and true thing in the time of our Lord's earthly ministry .
The words behind it
13 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| διηγήσαντο | diegesanto | related | G1334 → | |
| αὐτοῖς | autois | to them | G846 → | 5565 times |
| οἱ | hoi | those | G3588 → | 19766 times |
| ἰδόντες | idontes | having seen [it] | G1492 → | 374 times |
| πῶς | pos | how | G4459 → | 103 times |
| ἐγένετο | egeneto | it happened | G1096 → | 667 times |
| τῷ | to | to the [one] | G3588 → | 19766 times |
| δαιμονιζομένῳ | daimonizomeno | being demonised | G1139 → | 13 times |
| καὶ | kai | and | G2532 → | 9120 times |
| περὶ | peri | concerning | G4012 → | 332 times |
| τῶν | ton | the | G3588 → | 19766 times |
| χοίρων. | choiron | pigs. | G5519 → | 12 times |
καὶAnd
kaiG2532 →9120 times
διηγήσαντοrelated
diegesantoG1334 →
αὐτοῖςto them
autoisG846 →5565 times
οἱthose
hoiG3588 →19766 times
ἰδόντεςhaving seen [it]
idontesG1492 →374 times
πῶςhow
posG4459 →103 times
ἐγένετοit happened
egenetoG1096 →667 times
τῷto the [one]
toG3588 →19766 times
δαιμονιζομένῳbeing demonised
daimonizomenoG1139 →13 times
καὶand
kaiG2532 →9120 times
περὶconcerning
periG4012 →332 times
τῶνthe
tonG3588 →19766 times
χοίρων.pigs.
choironG5519 →12 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
About Mark

This page draws on Adam Clarke, Commentary on the Bible; J. C. Ryle, Expository Thoughts on the Gospels, Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748) and Titus of Bostra, Catena Aurea by Aquinas.
