Skip to content
mannafest.faith

Mark 5:29

in Mark 5

Immediately her bleeding stopped, and she sensed in her body that she was healed of her affliction.

BSB

The same verse in ASV and KJV ▾

ASV

And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of her plague.

KJV

And straightway the fountain of her blood was dried up; and she felt in her body that she was healed of that plague.

This verse in Mark 5

Commentary

13 notes on this verse

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

Or else, by the woman, who had a bloody flux, understand human nature; for sin rushed in upon it, which since it killed the soul, might be said to spill its blood. It could not be cured by many physicians, that is, by the wise men of this world, and of the Law and the Prophets; but the moment that it touched the hem of Christ's garment, that is, His flesh, it was healed, for whosoever believes the Son of man to be Incarnate is he who touches the hem of His garment.

This site's exposition

suffered from bleeding for twelve years

on Mark 5:25-29

The woman had suffered from bleeding for twelve years, which made her unclean under Leviticus 15:25-27. Mark adds a detail Luke softens: She had borne much agony under the care of many physicians and had spent all she had.

This site's exposition

she sensed in her body that she was healed

Jamieson, Fausset and Brown note that the cause of the illness was removed along with the bleeding. She knew it by what she felt. Matthew Henry applies the verse to sin: those whom Christ heals of it feel a change for the better in the whole person.

The record, by era

The Medieval Church4 voices

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

In a figurative sense, understand this also concerning human nature. It was suffering from a flow of blood, because it was producing sin, which is the murder of the soul and which sheds the blood of our souls. Our nature could not receive healing from …

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

Most faithful indeed is this woman, who hoped for healing from His garments. For which reason she obtains health; wherefore it goes on, And straightway the fountain of her blood was dried up, and she felt in her body that she was healed.

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(ubi sup.) Wherefore one believing woman touches the Lord, whilst the crowd throngs Him, because He, who is grieved by divers heresies, or by wicked habits, is worshipped faithfully with the heart of the Catholic Church alone. But the Church of the Gentiles came behind Him; because though it did not see the Lord present in the flesh, for the mysteries of His Incarnation had been gone through, yet it attained to the grace of His faith, and so when by partaking of His sacraments, it merited salvation from its sins, as it were the fountain of its blood was dried up by the touch of His garments. And the Lord looked round about to see her who had done this, because He judges that all who deserve to be saved are worthy of His look and of His pity.

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(ubi sup.) Again, the Lord going to the child, who is to be healed, is thronged by the crowd, because though He gave healthful advice to the Jewish nation, he is oppressed by the wicked habits of that carnal people; but the woman with an issue of blood, cured by the Lord, is the Church gathered together from the nations, for the issue of blood may be either understood of the pollution of idolatry, or of those deeds, which are accompanied by pleasure to flesh and blood. But whilst the word of the Lord decreed salvation to Judæa, the people of the Gentiles by an assured hope seized upon the health, promised and prepared for others.

The Puritans and the Awakening1 voice

And straightway the fountain of her blood was dried up,....
5 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, Those whom Christ heals of the disease of sin, that bloody issue, cannot but experience in themselves a universal change for the better. Christ's enquiry after his concealed patient, and the encouragement he gave her, upon the discovery of her;

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The miserable condition that this poor creature was in; he was under the power of an unclean spirit, the devil got possession of him, and the effect of it was not, as in many, a silent melancholy, but a raging frenzy; he was raving mad; his condition seems to have been worse than any of the possessed, that were Christ's patients.

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

And straightway the fountain of her blood was dried up--Not only was her issue of blood stanched (Lu 8:44), but the cause of it was thoroughly removed, insomuch that by her bodily sensations she immediately knew herself perfectly cured.
The main subject of these verses is the miraculous healing of a sick woman. Great is our Lord's experience in cases of disease! Great is his sympathy with His sick and ailing members! The gods of the heathen are generally represented as terrible and mighty in battle, delighting in bloodshed, the strong man's patrons, and the warrior's friends. The Savior of the Christian is always set before us as gentle, and easy to be entreated, the healer of the broken hearted, the refuge of the weak and helpless, the comforter of the distressed, the sick man's best friend.
The main subject of these verses is the miraculous healing of a sick woman. Great is our Lord's experience in cases of disease! Great is his sympathy with His sick and ailing members! The gods of the heathen are generally represented as terrible and mighty in battle, delighting in bloodshed, the strong man's patrons, and the warrior's friends. The Savior of the Christian is always set before us as gentle, and easy to be entreated, the healer of the broken hearted, the refuge of the weak and helpless, the comforter of the distressed, the sick man's best friend. And is not this just the Savior that human nature needs? The world is full of pain and trouble. The weak on earth are far more numerous than the strong. Let us mark, in these verses, what misery sin has brought into the world . We read of one who had had a most painful disease "for twelve years." She had "suffered many things of many physicians, and had spent all that she had, and was nothing better, but rather grew worse." Means of every kind had been tried in vain. Medical skill had proved unable to cure. Twelve long weary years had been spent in battling with disease, and relief seemed no nearer than at first. "Hope deferred" might well "make her heart sick." (Prov. 13:12.) How incredible it is that we do not hate sin more than we do! Sin is the cause of all the pain and disease in the world. God did not create man to be an ailing and suffering creature. It was sin, and nothing but sin, which brought in all the ills that flesh is heir to. It was sin to which we owe every racking pain, and every loathsome infirmity, and every humbling weakness to which our poor bodies are liable. Let us keep this ever in mind. Let us hate sin with a godly hatred. Let us mark, in the second place, how different are the feelings with which people draw near to Christ .

The words behind it

17 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 103:3

    He who forgives all your iniquities and heals all your diseases,

    it leads to

    • Exodus 15:26

      saying, “If you will listen carefully to the voice of the LORD your God, and do what is right in His eyes, and pay attention to His commands, and keep all His statutes, then…

      Reached by 2 separate paths from here.

    • Isaiah 53:5

      But He was pierced for our transgressions, He was crushed for our iniquities; the punishment that brought us peace was upon Him, and by His stripes we are healed.

    • Jeremiah 17:14

      Heal me, O LORD, and I will be healed; save me, and I will be saved, for You are my praise.

    • Psalms 30:2

      O LORD my God, I cried to You for help, and You healed me.

  • Through

    Psalms 107:20

    He sent forth His word and healed them; He rescued them from the Pit.

    it leads to

    • Psalms 103:3–4

      He who forgives all your iniquities and heals all your diseases,

      Reached by 2 separate paths from here.

    • Psalms 147:3

      He heals the brokenhearted and binds up their wounds.

      Reached by 2 separate paths from here.

    • Matthew 8:8

      The centurion answered, “Lord, I am not worthy to have You come under my roof. But just say the word, and my servant will be healed.

    • Psalms 147:15

      He sends forth His command to the earth; His word runs swiftly.

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Bede, Catena Aurea by Aquinas; J. C. Ryle, Expository Thoughts on the Gospels, Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Lightfoot, Horae Hebraicae et Talmudicae; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.