Mark 5:33
in Mark 5Then the woman, knowing what had happened to her, came and fell down before Him trembling in fear, and she told Him the whole truth.
BSB
The same verse in ASV and KJV ▾
ASV
But the woman fearing and trembling, knowing what had been done to her, came and fell down before him, and told him all the truth.
KJV
But the woman fearing and trembling, knowing what was done in her, came and fell down before him, and told him all the truth.
⋯
This verse in Mark 5
Commentary
13 notes on this verseNote the separate stages; mark the progress. As long as she was hemorrhaging, she could not come into his presence. She was healed by faith and then came before him. She fell at his feet. Even then she did not yet dare to look up into his face. As long as she had been cured, it was enough for her to cling to his feet. She "told him all the truth." Christ himself is the truth. She was giving praise to the truth. She had been healed by the truth.
This site's exposition
Jesus was aware that power had gone out from Him
on Mark 5:30-34
Jesus asked Who touched My garments, though the disciples could see the crowd pressing in on Him. Many pressed and one touched, and He calls her Daughter, the only woman He so addresses in the Gospels.
This site's exposition
trembling in fear
John Gill lists her likely fears: rebuke for appearing in public while unclean under Leviticus 15:25, or the loss of her cure. Matthew Henry notes that Christ's patients often tremble when they have reason to rejoice. Jerome marks her progress from hiding to his feet.
The record, by era
The Medieval Church3 voices
But the woman, fearing and trembling, knowing what had been done in her, came and fell down before Him, and told Him the whole truth. Behold where the questioning of the Lord was directed, namely that the woman openly confessing the truth of her long-standing …
But why does the Lord reveal the woman? First, in order to glorify the woman's faith; second, in order to arouse faith in the ruler of the synagogue that his daughter also will be saved; and also in order to free the woman from her …
For the woman feared because she had stolen health; wherefore there follows, But the woman, fearing and trembling, &c.
The Puritans and the Awakening2 voices
But the woman fearing and trembling,.... Lest she should be reproved, and suffer the penalties of the law, for appearing in public during the time of her uncleanness, Lev 15:25, or that Christ was displeased with her, for her taking an improper method to obtain her cure; or lest he should recall it, or was angry with her for concealing it, and attempting to go away undiscovered, and without so much as thanking him for it.
The miserable condition that this poor creature was in; he was under the power of an unclean spirit, the devil got possession of him, and the effect of it was not, as in many, a silent melancholy, but a raging frenzy; he was raving mad; his condition seems to have been worse than any of the possessed, that were Christ's patients.
5 more voices on this verse
The Puritans and the Awakening1 voice
Note, Christ's patients are often trembling, when they have reason to be triumphing. She might have come boldly, knowing what was done in her; yet, knowing that, she fears and trembles. It was a surprise, and was not yet, as it should have been, a pleasing surprise.
The Nineteenth Century4 voices
JESUS was pressing through the throng to the house of Jairus to raise the ruler's dead daughter. But He is so profuse in goodness that He works another miracle while upon the road. While yet this rod of Aaron bears the blossom of an unaccomplished wonder, it yields the ripe almonds of a perfect work of mercy. It is enough for us, if we have some purpose, straightway to go and accomplish it. It were imprudent to expend our energies by the way.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
The main subject of these verses is the miraculous healing of a sick woman. Great is our Lord's experience in cases of disease! Great is his sympathy with His sick and ailing members! The gods of the heathen are generally represented as terrible and mighty in battle, delighting in bloodshed, the strong man's patrons, and the warrior's friends. The Savior of the Christian is always set before us as gentle, and easy to be entreated, the healer of the broken hearted, the refuge of the weak and helpless, the comforter of the distressed, the sick man's best friend.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition) (1857)
proposed
The main subject of these verses is the miraculous healing of a sick woman. Great is our Lord's experience in cases of disease! Great is his sympathy with His sick and ailing members! The gods of the heathen are generally represented as terrible and mighty in battle, delighting in bloodshed, the strong man's patrons, and the warrior's friends. The Savior of the Christian is always set before us as gentle, and easy to be entreated, the healer of the broken hearted, the refuge of the weak and helpless, the comforter of the distressed, the sick man's best friend. And is not this just the Savior that human nature needs? The world is full of pain and trouble. The weak on earth are far more numerous than the strong. Let us mark, in these verses, what misery sin has brought into the world . We read of one who had had a most painful disease "for twelve years." She had "suffered many things of many physicians, and had spent all that she had, and was nothing better, but rather grew worse." Means of every kind had been tried in vain. Medical skill had proved unable to cure. Twelve long weary years had been spent in battling with disease, and relief seemed no nearer than at first. "Hope deferred" might well "make her heart sick." (Prov. 13:12.) How incredible it is that we do not hate sin more than we do! Sin is the cause of all the pain and disease in the world. God did not create man to be an ailing and suffering creature. It was sin, and nothing but sin, which brought in all the ills that flesh is heir to. It was sin to which we owe every racking pain, and every loathsome infirmity, and every humbling weakness to which our poor bodies are liable. Let us keep this ever in mind. Let us hate sin with a godly hatred. Let us mark, in the second place, how different are the feelings with which people draw near to Christ .
JESUS was pressing through the throng to the house of Jairus to raise the ruler's dead daughter. But He is so profuse in goodness that He works another miracle while upon the road. While yet this rod of Aaron bears the blossom of an unaccomplished wonder, it yields the ripe almonds of a perfect work of mercy. It is enough for us, if we have some purpose, straightway to go and accomplish it. It were imprudent to expend our energies by the way. Hastening to the rescue of a drowning friend, we cannot afford to exhaust our strength upon another in like danger. It is enough for a tree to yield one sort of fruit and for a man to fulfill his own peculiar calling. But our Master knows no limit of power or boundary of mission. He is so prolific of Divine Grace, that like the sun which shines as it fulfils its course, His path is radiant with loving kindness. He is a fiery arrow of love which not only reaches its ordained target, but perfumes the air through which it flies. Virtue is always going out of Jesus, as sweet odors exhale from the flowers. And it always will be emanating from Him, as light from the central orb. What delightful encouragement this Truth of God affords us! If our Lord is so ready to heal the sick and bless the needy, then, my Soul, be not slow to put yourself in His way, that He may smile on you! Be not slack in asking if He is so abundant in bestowing! I will give earnest heed to His Word this morning, for it may be, though the sermon should be mainly intended to bless another, yet incidentally and by the way, Jesus may speak through it to my soul. Men speak of killing two birds with one stone, but my Lord heals many souls on one journey.
The words behind it
20 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ἡ | he | <the> | G3588 → | 19766 times |
| δὲ | de | And | G1161 → | 2765 times |
| γυνὴ | gune | the woman | G1135 → | 211 times |
| φοβηθεῖσα | phobetheisa | having been frightened | G5399 → | 95 times |
| καὶ | kai | and | G2532 → | 9120 times |
| τρέμουσα, | tremousa | trembling, | G5141 → | |
| εἰδυῖα | eiduia | know | ||
| ὃ | ho | what | G3739 → | 1405 times |
| γέγονεν | gegonen | has been done | G1096 → | 667 times |
| αὐτῇ, | autea | to her, | G846 → | 5565 times |
| ἦλθεν | elthen | came | G2064 → | 628 times |
| καὶ | kai | and | G2532 → | 9120 times |
| προσέπεσεν | prosepesen | she fell down | G4363 → | 8 times |
| αὐτῷ | auto | before Him | G846 → | 5565 times |
| καὶ | kai | and | G2532 → | 9120 times |
| εἶπεν | eipen | she told | G2036 → | 925 times |
| αὐτῷ | auto | Him | G846 → | 5565 times |
| πᾶσαν | pasan | all | G3956 → | 1235 times |
| τὴν | ten | the | G3588 → | 19766 times |
| ἀλήθειαν.¶ | aletheian | truth. | G225 → | 109 times |
Ἡ<the>
heG3588 →19766 times
δὲAnd
deG1161 →2765 times
γυνὴthe woman
guneG1135 →211 times
φοβηθεῖσαhaving been frightened
phobetheisaG5399 →95 times
καὶand
kaiG2532 →9120 times
τρέμουσα,trembling,
tremousaG5141 →
εἰδυῖαknow
eiduia
ὃwhat
hoG3739 →1405 times
γέγονενhas been done
gegonenG1096 →667 times
αὐτῇ,to her,
auteaG846 →5565 times
ἦλθενcame
elthenG2064 →628 times
καὶand
kaiG2532 →9120 times
προσέπεσενshe fell down
prosepesenG4363 →8 times
αὐτῷbefore Him
autoG846 →5565 times
καὶand
kaiG2532 →9120 times
εἶπενshe told
eipenG2036 →925 times
αὐτῷHim
autoG846 →5565 times
πᾶσανall
pasanG3956 →1235 times
τὴνthe
tenG3588 →19766 times
ἀλήθειαν.¶truth.
aletheianG225 →109 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Psalms 30:2O LORD my God, I cried to You for help, and You healed me.
it leads to
- Psalms 103:3–4
He who forgives all your iniquities and heals all your diseases,
- 2 Kings 20:5
“Go back and tell Hezekiah the leader of My people that this is what the LORD, the God of your father David, says: ‘I have heard your prayer; I have seen your tears. I…
- Psalms 147:3
He heals the brokenhearted and binds up their wounds.
- Psalms 6:2
Be merciful to me, O LORD, for I am frail; heal me, O LORD, for my bones are in agony.
- Genesis 20:17
Then Abraham prayed to God, and God healed Abimelech and his wife and his maidservants, so that they could again bear children—
- Psalms 103:3–4
Through
Psalms 66:16Come and listen, all you who fear God, and I will declare what He has done for me.
it leads to
- Psalms 34:11
Come, children, listen to me; I will teach you the fear of the LORD.
- Psalms 71:15
My mouth will declare Your righteousness and Your salvation all day long, though I cannot know their full measure.
- Malachi 3:16
At that time those who feared the LORD spoke with one another, and the LORD listened and heard them. So a scroll of remembrance was written before Him regarding those who feared the LORD…
- Psalms 34:11
Where this verse is studied
About Mark

This page draws on 9 works. Open the list of works
This page draws on Alexander Maclaren, Expositions of Holy Scripture, Mark; Bede, On the Gospel of Mark; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 514: “Tell It All” (lightly modernized text, CCEL edition); J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jerome, HOMILY 77; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Mark and Theophylact of Ohrid, Catena Aurea by Aquinas.
