Skip to content
mannafest.faith

Mark 5:30

in Mark 5

At once Jesus was aware that power had gone out from Him. Turning to the crowd, He asked, “Who touched My garments?”

BSB

The same verse in ASV and KJV ▾

ASV

And straightway Jesus, perceiving in himself that the power proceeding from him had gone forth, turned him about in the crowd, and said, Who touched my garments?

KJV

And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes?

This verse in Mark 5

Commentary

13 notes on this verse

A commentator

Pseudo-Chrysostom

Catena Aurea by Aquinas · Written before 500.

(Vict. Ant. e Cat. in Marc.) Now the virtues of Christ are by His own will imparted to those men, who touch Him by faith. Wherefore there follows, And Jesus, immediately knowing in himself that virtue had gone out of him, turned him about in the press, and said, Who touched my clothes? The virtues indeed of the Saviour do not go out of Him locally or corporally, nor in any respect pass away from Him.

This site's exposition

Jesus was aware that power had gone out from Him

on Mark 5:30-34

Jesus asked Who touched My garments, though the disciples could see the crowd pressing in on Him. Many pressed and one touched, and He calls her Daughter, the only woman He so addresses in the Gospels.

The record, by era

The Medieval Church4 voices

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

For the Lord wished to declare the woman, first to give His approbation to her faith, secondly to urge the chief of the synagogue to a confident hope that He could thus cure his child, and also to free the woman from fear.

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

And immediately Jesus, perceiving in Himself the power that had gone out from Him, turned to the crowd and said: "Who touched My garments?" He asked not to learn what He did not know, but that the power He clearly knew, indeed which He Himself …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(ubi sup.) Wherefore one believing woman touches the Lord, whilst the crowd throngs Him, because He, who is grieved by divers heresies, or by wicked habits, is worshipped faithfully with the heart of the Catholic Church alone. But the Church of the Gentiles came behind Him; because though it did not see the Lord present in the flesh, for the mysteries of His Incarnation had been gone through, yet it attained to the grace of His faith, and so when by partaking of His sacraments, it merited salvation from its sins, as it were the fountain of its blood was dried up by the touch of His garments. And the Lord looked round about to see her who had done this, because He judges that all who deserve to be saved are worthy of His look and of His pity.

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

Power goes out from Christ not in such a way as to change place; on the contrary, it is communicated to others and at the same time remains in Christ without diminution, just as the lessons of teaching both remain with the teachers and are …

The Puritans and the Awakening1 voice

And Jesus immediately knowing in himself,....
6 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The miserable condition that this poor creature was in; he was under the power of an unclean spirit, the devil got possession of him, and the effect of it was not, as in many, a silent melancholy, but a raging frenzy; he was raving mad; his condition seems to have been worse than any of the possessed, that were Christ's patients.

The Nineteenth Century5 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

And Jesus immediately knowing in himself that virtue--or "efficacy." had gone out of him--He was conscious of the forthgoing of His healing power, which was not--as in prophets and apostles--something foreign to Himself and imparted merely, but what He had dwelling within Him as "His own fulness." turned him about in the press--crowd. and said, Who touched my clothes?
The main subject of these verses is the miraculous healing of a sick woman. Great is our Lord's experience in cases of disease! Great is his sympathy with His sick and ailing members! The gods of the heathen are generally represented as terrible and mighty in battle, delighting in bloodshed, the strong man's patrons, and the warrior's friends. The Savior of the Christian is always set before us as gentle, and easy to be entreated, the healer of the broken hearted, the refuge of the weak and helpless, the comforter of the distressed, the sick man's best friend.
WE just now read the story of this woman who was immediately healed. Spiritual persons know that the miracles recorded by the Evangelist are true because they have seen them reproduced. That is to say, we have not seen an issue of blood stopped by the touch of Christ's garments, but we have seen the spiritual counterpart of it. We have seen men and women healed of all kinds of spiritual and moral diseases by coming into contact with our Lord Jesus.
WE just now read the story of this woman who was immediately healed. Spiritual persons know that the miracles recorded by the Evangelist are true because they have seen them reproduced. That is to say, we have not seen an issue of blood stopped by the touch of Christ's garments, but we have seen the spiritual counterpart of it. We have seen men and women healed of all kinds of spiritual and moral diseases by coming into contact with our Lord Jesus. They have touched Jesus and they have been made whole, for Jesus lives still and His healing work is not ended, but has only entered on another phase. Jesus has said, "Lo, I am with you always, even unto the end of the world." And, being with us, He is not here inactively or ineffectually, but He is here—the same yesterday, today and forever—to work the same miracles, only not on men's bodies, but on their souls. Jesus is present to heal leprosies of the mind and to open the eyes of the understanding. Yes, He is still among us to raise those who are dead in trespasses and sins. Though we live in a great leper house, yet are we comforted because we see that Jesus walks the hospitals and still heals on the right hand and on the left, all those who come into contact with Him. At the sight of His wonders of Grace, we cry out as they did in the days of His flesh, "He has done all things well!" As the miracles of our Lord Jesus Christ are pictures of His wondrous works in the spiritual kingdom, so are they instructive because they set forth much impressive and precious Truths of God most vividly. Tonight I have but one desire and that is to lead some poor sin-sick soul to Jesus. And I shall not be satisfied unless very many shall, this evening, for the first time, break through this crowd and press forward to touch the hem of Christ's robe and find immediate healing! I shall speak upon three things.
The main subject of these verses is the miraculous healing of a sick woman. Great is our Lord's experience in cases of disease! Great is his sympathy with His sick and ailing members! The gods of the heathen are generally represented as terrible and mighty in battle, delighting in bloodshed, the strong man's patrons, and the warrior's friends. The Savior of the Christian is always set before us as gentle, and easy to be entreated, the healer of the broken hearted, the refuge of the weak and helpless, the comforter of the distressed, the sick man's best friend. And is not this just the Savior that human nature needs? The world is full of pain and trouble. The weak on earth are far more numerous than the strong. Let us mark, in these verses, what misery sin has brought into the world . We read of one who had had a most painful disease "for twelve years." She had "suffered many things of many physicians, and had spent all that she had, and was nothing better, but rather grew worse." Means of every kind had been tried in vain. Medical skill had proved unable to cure. Twelve long weary years had been spent in battling with disease, and relief seemed no nearer than at first. "Hope deferred" might well "make her heart sick." (Prov. 13:12.) How incredible it is that we do not hate sin more than we do! Sin is the cause of all the pain and disease in the world. God did not create man to be an ailing and suffering creature. It was sin, and nothing but sin, which brought in all the ills that flesh is heir to. It was sin to which we owe every racking pain, and every loathsome infirmity, and every humbling weakness to which our poor bodies are liable. Let us keep this ever in mind. Let us hate sin with a godly hatred. Let us mark, in the second place, how different are the feelings with which people draw near to Christ .

The words behind it

22 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Peter 2:9

    But you are a chosen people, a royal priesthood, a holy nation, a people for God’s own possession, to proclaim the virtues of Him who called you out of darkness into His marvelous light.

    it leads to

    • Exodus 19:5–6

      Now if you will indeed obey My voice and keep My covenant, you will be My treasured possession out of all the nations—for the whole earth is Mine.

    • Deuteronomy 7:6

      For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for His prized possession out of all peoples on the face of…

    • Revelation 1:6

      who has made us to be a kingdom, priests to His God and Father—to Him be the glory and power forever and ever! Amen.

    • Revelation 5:10

      You have made them to be a kingdom and priests to serve our God, and they will reign upon the earth.”

    • Isaiah 61:6

      But you will be called the priests of the LORD; they will speak of you as ministers of our God; you will feed on the wealth of nations, and you will boast in their…

  • Through

    Luke 5:17

    One day Jesus was teaching, and the Pharisees and teachers of the law were sitting there. People had come from Jerusalem and from every village of Galilee and Judea, and the power of the…

    it leads to

    • Luke 6:19

      The entire crowd was trying to touch Him, because power was coming from Him and healing them all.

      Reached by 2 separate paths from here.

  • Through

    Luke 6:19

    The entire crowd was trying to touch Him, because power was coming from Him and healing them all.

    it leads to

    • Matthew 14:36

      and begged Him just to let them touch the fringe of His cloak. And all who touched Him were healed.

    • Mark 3:10

      For He had healed so many that all who had diseases were pressing forward to touch Him.

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Alexander Maclaren, Expositions of Holy Scripture, Mark; Bede, On the Gospel of Mark; Bede, Catena Aurea by Aquinas; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1640: “The Touch” (lightly modernized text, CCEL edition); J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pseudo-Chrysostom, Catena Aurea by Aquinas; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.