Mark 5:43

John, the brother of James - When St. Mark wrote, not long after our Lord's ascension, the memory of St. James, lately beheaded, was so fresh, that his name was more known than that of John himself.

And he charged them straitly that no man should know it,....

The miserable condition that this poor creature was in; he was under the power of an unclean spirit, the devil got possession of him, and the effect of it was not, as in many, a silent melancholy, but a raging frenzy; he was raving mad; his condition seems to have been worse than any of the possessed, that were Christ's patients.

Something should be given her to eat - For though he had employed an extraordinary power to bring her to life, he wills that she should be continued in existence by the use of ordinary means. The advice of the heathen is a good one: - Nec Deus intersit, nisi dignus vindice nodus Inciderit. Horat “When the miraculous power of God is necessary, let it be resorted to: when it is not necessary, let the ordinary means be used.” To act otherwise would be to tempt God.

A great miracle is recorded in these verses. A dead girl is restored to life. Mighty as the "King of terrors" is, there is One mightier than he. The keys of death are in our Lord Jesus Christ's hands. He will one day "swallow up death in victory." (Isaiah 25:8.) Let us learn from these verses, that rank places no man beyond the reach of sorrow . Jairus was a "ruler;" yet sickness and trouble came to his house.

And he charged them straitly--strictly. that no man should know it--The only reason we can assign for this is His desire not to let the public feeling regarding Him come too precipitately to a crisis. and commanded that something should be given her to eat--in token of perfect restoration.

A great miracle is recorded in these verses. A dead girl is restored to life. Mighty as the "King of terrors" is, there is One mightier than he. The keys of death are in our Lord Jesus Christ's hands. He will one day "swallow up death in victory." (Isaiah 25:8.) Let us learn from these verses, that rank places no man beyond the reach of sorrow . Jairus was a "ruler;" yet sickness and trouble came to his house. Jairus probably had wealth, and all the medical help that wealth can command; yet money could not keep death away from his child. The daughters of rulers are liable to sickness, as well as the daughters of poor men. The daughters of rulers must die. It is good for us all to remember this. We are too apt to forget it. We often think and talk as if the possession of riches was the great antidote to sorrow, and as if money could secure us against sickness and death. But it is the very extreme of blindness to think so. We have only to look around us and see a hundred proofs to the contrary. Death comes to palaces, as well as to cottages — to landlords as well as to tenants — to rich as well as to poor. It tarries no man's leisure or convenience. It will not be kept out by locks and bars. "It is appointed unto men once to die, but after this the judgment." (Heb. 9:27.) All are going to one place, the grave. We may be sure there is far more equality in the portions appointed to men than at first sight appears. Sickness is a great leveler. It makes no distinction. Heaven is the only place where "the inhabitant shall not say, I am sick." (Isa. 33:24.) Happy are they who set their affections on things above! They, and they only, have a treasure which is incorruptible. Yet a little while, and they will be where they shall hear no more evil tidings. All tears shall be wiped from their faces. They shall mourn no more.