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Mark 5:18

in Mark 5

As He was getting into the boat, the man who had been possessed by the demons begged to go with Him.

BSB

The same verse in ASV and KJV ▾

ASV

And as he was entering into the boat, he that had been possessed with demons besought him that he might be with him.

KJV

And when he was come into the ship, he that had been possessed with the devil prayed him that he might be with him.

This verse in Mark 5

Commentary

13 notes on this verse

A commentator

Gregory the Dialogist

Catena Aurea by Aquinas · Written before 604.

(Mor. 6, 37) For when we have perceived ever so little of the Divine knowledge, we are at once unwilling to return to human affairs, and seek for the quiet of contemplation; but the Lord commands that the mind should first toil hard at its work, and afterwards should refresh itself with contemplation.

This site's exposition

begged to go with Him

on Mark 5:18-20

The healed man begged to go with Him, the only request in this chapter that Jesus refuses. He is sent instead to speak, Go home to your own people, and tell them how much the Lord has done for you.

The record, by era

The Medieval Church5 voices

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

For he feared lest some time or other the devils should find him, and enter into him a second time.

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(ubi sup.) Or else, conscious of their own frailty, they judged themselves unworthy of the presence of the Lord. It goes on: And when he was going to the ship, he that had been tormented, &c.

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

And when he was entering the ship, the man who had been vexed by the demon began to beseech him that he might be with him; and he did not admit him, but said to him: Go to your house, to your own people, and …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(ubi sup.) But that the Lord did not admit him, though he wished to be with Him, signifies, that every one after the remission of his sins should remember that he must work to obtain a good conscience, and serve the Gospel for the salvation of others, that at last he may rest in Christ.

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

On the contrary, the demoniac asked Him for permission to be with Him, as he feared that the demons, finding him alone, might enter into him again.
6 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Those that are freed from the evil spirit, cannot but covet acquaintance and fellowship with Christ. Christ would not suffer him to go with him, lest it should savour of ostentation, and to let him know that he could both protect and instruct him at a distance.
And When he was come into the ship,....

The Nineteenth Century4 voices

THAT is a striking name for a man, "he that had been possessed with the devil." It would stick to him as long as he lived and it would be a standing sermon wherever he went. He would be asked to tell the story of what he used to be and how the change came about. What a story for any man to tell!
The after-conduct of those whom our Lord Jesus Christ healed and cured when upon earth, is a thing which is not often related in the Gospels. The story often describes the miraculous cure, and then leaves the after history of the person cured in obscurity, and passes on to other things. But there are some deeply interesting cases, in which the after-conduct of persons cured is described; and the man from whom the devil was cast out in the country of the Gadarenes is one. The verses before us tell the story.
The after-conduct of those whom our Lord Jesus Christ healed and cured when upon earth, is a thing which is not often related in the Gospels. The story often describes the miraculous cure, and then leaves the after history of the person cured in obscurity, and passes on to other things. But there are some deeply interesting cases, in which the after-conduct of persons cured is described; and the man from whom the devil was cast out in the country of the Gadarenes is one. The verses before us tell the story. Few as they are, they are full of precious instruction. We learn from these verses that the Lord Jesus knows better than His people what is the right position for them to be in. We are told that when our Lord was on the point of leaving the country of the Gadarenes, the man "that had been possessed with the devil, begged Him that he might go with Him." We can well understand that request. He felt grateful for the blessed change that had taken place in himself. He felt full of love towards his Deliverer. He thought he could not do better than follow our Lord, and go with Him as his companion and disciple. He was ready to give up home and country, and go after Christ. And yet, strange as it appears at first sight, the request was refused. "Jesus did not let him." Our Lord had other work for him to do. Our Lord saw better than he did in what way he could glorify God most. "Go home to your friends," He says, "and tell them what great things the Lord has done for you, and how he has had compassion on you." There are lessons of profound wisdom in these words. The place that Christians wish to be in, is not always the place which is best for their souls. The position that they would choose, if they could have their own way, is not always that which Jesus would have them occupy. There are none who need this lesson so much as believers newly converted to God.
THAT is a striking name for a man, "he that had been possessed with the devil." It would stick to him as long as he lived and it would be a standing sermon wherever he went. He would be asked to tell the story of what he used to be and how the change came about. What a story for any man to tell! It would not be possible for us to describe his life while he was a demoniac—the midnight scenes among the tombs, the cutting himself with stones, the howling, the frightening away of all the travelers that went near him, the binding with chains, the snapping of the manacles, the breaking of the fetters—and a great many details that he, alone, could enter into when he told the story among his own familiar friends. With what tenderness would he tell how Jesus came that way and how the evil spirit forced him to confront Him! He would say, "That was the best thing that could have happened to me, to be brought to the Master of that desperate legion of demons which had encamped within my nature and made my soul to be its barracks." He would tell how, in a moment, out went the whole legion at the word of Christ! There are some people who could tell a story very similar to this man's—a story of slavery to Satan and deliverance by the power of Christ! If you can tell such a story, do not keep it to yourself! If Jesus has done great things for you, be always ready to speak of it, till all men shall know what Christ can do. I think that great sinners who have been saved are especially called upon to publish the good news, the Gospel of the Grace of God. If you have been valiant against the Truth of God, be valiant for the Truth of God.

The words behind it

14 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 116:12

    How can I repay the LORD for all His goodness to me?

    it leads to

    • 1 Corinthians 6:20

      you were bought at a price. Therefore glorify God with your body.

    • Psalms 103:2

      Bless the LORD, O my soul, and do not forget all His kind deeds—

    • 2 Corinthians 5:14–15

      For Christ’s love compels us, because we are convinced that One died for all, therefore all died.

    • Romans 12:1

      Therefore I urge you, brothers, on account of God’s mercy, to offer your bodies as living sacrifices, holy and pleasing to God, which is your spiritual service of worship.

    • 2 Chronicles 32:25

      But because his heart was proud, Hezekiah did not repay the favor shown to him. Therefore wrath came upon him and upon Judah and Jerusalem.

  • Through

    Mark 5:7

    And he shouted in a loud voice, “What do You want with me, Jesus, Son of the Most High God? I beg You before God not to torture me!”

    it leads to

    • Matthew 8:29

      “What do You want with us, Son of God?” they shouted. “Have You come here to torture us before the appointed time?”

    • Acts 16:17

      This girl followed Paul and the rest of us, shouting, “These men are servants of the Most High God, who are proclaiming to you the way of salvation!”

  • Through

    Mark 5:17

    And the people began to beg Jesus to leave their region.

    it leads to

    • Matthew 8:34

      Then the whole town went out to meet Jesus. And when they saw Him, they begged Him to leave their region.

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Bede, Catena Aurea by Aquinas; Bede, On the Gospel of Mark; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2262: “Christ's Curate In Decapolis” (lightly modernized text, CCEL edition); Gregory the Dialogist, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.