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Mark 5:14

in Mark 5

Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened.

BSB

The same verse in ASV and KJV ▾

ASV

And they that fed them fled, and told it in the city, and in the country. And they came to see what it was that had come to pass.

KJV

And they that fed the swine fled, and told it in the city, and in the country. And they went out to see what it was that was done.

This verse in Mark 5

Commentary

11 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The swine - Instead of τους χοιρους, BCDL, three others, Syriac, Coptic, Ethiopic, Vulgate, and Itala, read αυτους, them - And they that fed Them fled. Griesbach has adopted this reading.

This site's exposition

a large herd of pigs was feeding

on Mark 5:11-14

At His permission the herd of about two thousand rushed down the steep bank into the sea, a number Mark alone gives. The pigs, unclean under the law, show at scale the destruction that had lived in one man.

This site's exposition

went out to see what had happened

The herdsmen's flight brought the district out as witnesses. Jamieson, Fausset and Brown note that the people now had two kinds of evidence, the herdsmen's report and their own eyes. Both miracles, the healing and the drowning, were open to inspection.

The record, by era

The Church Fathers1 voice

A commentator

Titus of Bostra

Catena Aurea by Aquinas · Written before 378.

proposed

But the herdsmen also took to flight, lest they should perish with the swine, and spread the same fear amongst the inhabitants of the town. Wherefore there follows: And they that fed them, &c.

The Medieval Church2 voices

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

But those who fed them fled, and reported it in the city and in the fields. That the shepherds of the pigs, fleeing, reported these things, signifies that even some leaders of the impious, although they flee from the Christian law, nonetheless proclaim its power …

A commentator

Bede

On the Gospel of Mark · Written before 735.

proposed

And they went out to see what had happened. And they came to Jesus and saw the man who had been possessed by demons sitting, clothed and in his right mind, and they were afraid, etc. It is written in the Gospel of Luke, "Sitting …

The Puritans and the Awakening2 voices

And they that fed the swine,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

This drew the people together, to see what was done: and, 1. When they saw how wonderfully the poor man was cured, they hence conceived a veneration for Christ,
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

And they that fed the swine fled, and told it--"told everything, and what was befallen to the possessed of the devils" (Mt 8:33). in the city, and in the country. And they went out to see what it was that was done--Thus had they the evidence, both of the herdsmen and of their own senses, to the reality of both miracles.
These verses describe one of those mysterious miracles which the Gospels frequently record — the casting out of a devil. Of all the cases of this kind in the New Testament, none is so fully described as this one. Of all the three evangelists who relate the history, none gives it so fully and minutely as Mark. We see, in the first place, in these verses, that the possession of a man's body by the devil, was a real and true thing in the time of our Lord's earthly ministry . It is a painful fact, that there are never lacking professing Christians who try to explain away our Lord's miracles. They endeavor to account for them by natural causes, and to show that they were not worked by any extraordinary power. Of all miracles, there are none which they assault so strenuously as the casting out of devils. They do not scruple to deny Satanic possession entirely. They tell us that it was nothing more than lunacy, or frenzy, or epilepsy, and that the idea of the devil inhabiting a man's body is absurd. The best and simplest answer to such skeptical objections, is a reference to the plain narratives of the Gospels, and especially to the one before us at this moment. The facts here detailed are utterly inexplicable, if we do not believe Satanic possession. It is notorious that lunacy, and frenzy, and epilepsy are not infectious complaints, and at any rate cannot be communicated to a herd of swine! And yet men ask us to believe, that as soon as this man was healed, two thousand swine ran violently down a steep place into the sea, from a sudden impulse, without any apparent cause to account for their so doing! Such reasoning is the height of credulity. When men can satisfy themselves with such explanations, they are in a pitiable state of mind. Let us beware of a skeptical and incredulous spirit in all matters relating to the devil.
These verses describe one of those mysterious miracles which the Gospels frequently record — the casting out of a devil. Of all the cases of this kind in the New Testament, none is so fully described as this one. Of all the three evangelists who relate the history, none gives it so fully and minutely as Mark. We see, in the first place, in these verses, that the possession of a man's body by the devil, was a real and true thing in the time of our Lord's earthly ministry .

The words behind it

21 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

6 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 8:34

    When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside.

    it leads to

    • Matthew 28:11

      While the women were on their way, some of the guards went into the city and reported to the chief priests all that had happened.

    • Acts 19:16–17

      Then the man with the evil spirit jumped on them and overpowered them all. The attack was so violent that they ran out of the house naked and wounded.

    • Matthew 8:33

      Those tending the pigs ran off into the town and reported all this, including the account of the demon-possessed men.

  • Through

    Matthew 8:33

    Those tending the pigs ran off into the town and reported all this, including the account of the demon-possessed men.

    it leads to

    • Luke 8:34–36

      When those tending the pigs saw what had happened, they ran off and reported this in the town and countryside.

    • Mark 5:14–16

      Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened.

    • Acts 19:15–17

      Eventually, one of the evil spirits answered them, “Jesus I know, and I know about Paul, but who are you?”

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Bede, On the Gospel of Mark; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Titus of Bostra, Catena Aurea by Aquinas.