Luke 6:33
in Luke 6If you do good to those who do good to you, what credit is that to you? Even sinners do the same.
BSB
The same verse in ASV and KJV ▾
ASV
And if ye do good to them that do good to you, what thank have ye? for even sinners do the same.
KJV
And if ye do good to them which do good to you, what thank have ye? for sinners also do even the same.
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This verse in Luke 6
Commentary
12 notes on this verseAnd if ye do good to them which do good to you,.... As one good turn deserves another: what thank have ye? what grace or goodness is there in such an action? what glory or merit is there in it? for sinners also do even the same: wherefore no man should conclude himself a righteous man, or better than sinners, on such an account: this is to be found among the worst of men, and is natural to them, unless they are brutes indeed, to be kind to such as are kind to them.
This site's exposition
If you love those who love
on Luke 6:32-34
Jesus asks what credit there is in loving those who love you, since even sinners do that. Even sinners lend to sinners, expecting to be repaid in full, and self-interest can wear the look of virtue.
This site's exposition
If you do good to those who do good to you
Doing good in return, Matthew Henry notes, comes from custom and gratitude that sinners share. John Gill adds that no one should count himself righteous for such acts. The command of verse 35 asks for more.
The record, by era
The Church Fathers2 voices
(Hom. i. in Col.) The Lord had said that we must love our enemies, but that you might not think this an exaggerated expression, regarding it solely as spoken to alarm them, he adds the reason, saying, For if you love them which love you, what thank have ye? There are indeed several causes which produce love; but spiritual love exceeds them all. For nothing earthly engenders it, neither gain, nor kindness, nor nature, nor time, but it descends from heaven. But why wonder that it needs not kindness to excite it, when it is not even overcome of malice? A father indeed suffering wrong bursts the bands of love. A wife after a quarrel leaves her husband. A son, if he sees his father come to a great age, is troubled. But Paul went to those who stoned him to do them good. (Acts 14:17) Moses is stoned by the Jews, and prays for them. (Exod. 17:4) Let us then reverence spiritual love, for it is indissoluble. Reproving therefore those who were inclined to wax cold, he adds, For sinners even love those which love them. As if he said, Because I wish you to possess more than these, I do not advise you only to love your friends, but also your enemies. It is common to all to do good to those who do good to them. But he shows that he seeks something more than is the custom of sinners, who do good to their friends. Hence it follows, And if you do good to those who do good to you, what thank have ye?
There are two ways, one of life and one of death; but a great difference between the two ways. The way of life, then, is this: First, thou shalt love God who made thee; second, thy neighbour as thyself; and all things whatsoever thou wouldst should not occur to thee, thou also to another do not do. And of these sayings the teaching is this: Bless them that curse you, and pray for your enemies, and fast for them that persecute you. For what thank is there, if ye love them that love you? Do not also the Gentiles do the same? But do ye love them that hate you; and ye shall not have an enemy. Abstain thou from fleshly and worldly lusts. If one give thee a blow upon thy right cheek, turn to him the other also; and thou shalt be perfect. If one impress thee for one mile, go with him two. If one take away thy cloak, give him also thy coat. If one take from thee thine own, ask it not back for indeed thou art not able. Give to every one that asketh thee, and ask it not back; for the Father willeth that to all should be given of our own blessings (free gifts).
The Medieval Church1 voice
It is also not sufficient to be beneficent toward those who repay, because this is also characteristic of worldly people themselves: on account of which he adds: And if you do good to those who do good to you: the Gloss says: "That is, for …
The Puritans and the Awakening2 voices
Christ justifies his disciples in a work of necessity for themselves on that day, and that was plucking the ears of corn, when they were hungry on that day. This story here has a date, which we had not in the other evangelists; it was on the second sabbath after the first (
quarantine:debris (2026-07-29) — unbalanced-parens
) if you do good to them that do good to you, and return their kindnesses, it is from a common principle of custom, honour, and gratitude; and therefore what thanks have you? What credit are you to the name of Christ, or what reputation do you bring to it? for sinners also, that know nothing of Christ and his doctrine, do even the same.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
4 more voices on this verse
The Nineteenth Century4 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The teaching of our Lord Jesus Christ, in these verses — is confined to one great subject. That subject is Christian charity, or love. Charity, which is the grand characteristic of the Gospel — charity, which is the bond of perfectness — charity, without which a man is nothing in God's sight — charity is here fully expounded and strongly enforced. Well would it have been for the Church of Christ, if its Master's precept in this passage had been more carefully studied, and more diligently observed! In the first place — our Lord explains the nature and extent of Christian charity. The disciples might ask: WHOM are we to love? He bids them to "love their enemies — do good to those who hate them — bless those who curse them — and pray for those who despitefully use them." Their love was to be like His own love towards sinners — unselfish, and uninfluenced by any hope of return. The disciples might ask: What was to be the MANNER of this love? It was to be self-sacrificing and self-denying. "If someone smites you on the one cheek — turn the other cheek to him as well." "If someone takes your cloak — do not stop him from taking your shirt as well." They were to give up much, and endure much — for the sake of showing kindness and avoiding strife. They were to forego even their rights, and submit to wrong — rather than awaken angry passions and create quarrels. In this they were to be like their Master — patient, meek, and lowly of heart. In the second place — our Lord lays down a golden principle for the settlement of doubtful cases. He knew well that there will always be occasions when the line of duty towards our neighbor is not clearly defined. He knew how much self-interest and private feelings, will sometimes dim our perceptions of right and wrong.
BRETHREN in Christ, every Word which proceeds out of our Master's lips is precious to us. We make no distinction between His promises and His precepts, but prize every syllable above rubies. A doctrine from Him we value beyond the much fine gold and a command is equally high in our esteem. Whether His teaching is practical or doctrinal, whether it is intended to guide the feet or to encourage the heart, we are equally rejoiced at it— "All His words are music, though they make us weep; Infinitely tender, infinitely deep." All the discourses of Jesus are the Words of God to our soul, whether they convey to us instruction, warning, rebuke, invitation or consolation. As all His garments smell of myrrh, aloes and cassia, so are all His words most sweet to our taste. We have not so learned Christ as to be pickers and choosers when the fruits of His lips are before us. Yet I have known professors of that sort, who would gladly tear the Master's vesture that they might have only the softest part of it to be a pillow for their idle heads. "That," they say, "was a Gospel sermon, sweet food for our souls," because it happened to tell of what Christ has done for us. But on the next occasion they cry out, "That was not a Gospel sermon! It was legal! It laid a burden upon our shoulders," because it dared to tell of what Christ has commanded us to do for Him. Those men, it seems to me, accept Christ for a servant rather than for a Master! They are glad that He shall do this or that for them—that He shall, in fact, gird Himself and wait at their table while they sit down to meat.
BRETHREN in Christ, every Word which proceeds out of our Master's lips is precious to us. We make no distinction between His promises and His precepts, but prize every syllable above rubies. A doctrine from Him we value beyond the much fine gold and a command is equally high in our esteem. Whether His teaching is practical or doctrinal, whether it is intended to guide the feet or to encourage the heart, we are equally rejoiced at it— "All His words are music, though they make us weep; Infinitely tender, infinitely deep."
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The teaching of our Lord Jesus Christ, in these verses — is confined to one great subject. That subject is Christian charity, or love. Charity, which is the grand characteristic of the Gospel — charity, which is the bond of perfectness — charity, without which a man is nothing in God's sight — charity is here fully expounded and strongly enforced. Well would it have been for the Church of Christ, if its Master's precept in this passage had been more carefully studied, and more diligently observed!
The words behind it
17 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| γὰρ | gar | for | G1063 → | 1039 times |
| ἐὰν | ean | if | G1437 → | 352 times |
| ἀγαθοποιῆτε | agathopoiete | you shall do good | G15 → | 9 times |
| τοὺς | tous | to those | G3588 → | 19766 times |
| ἀγαθοποιοῦντας | agathopoiountas | doing good to | G15 → | 9 times |
| ὑμᾶς, | humas | you, | G4771 → | 2973 times |
| ποία | poia | what | G4169 → | 33 times |
| ὑμῖν | humin | to you | G4771 → | 2973 times |
| χάρις | charis | credit | G5485 → | 153 times |
| ἐστίν; | estin | is it? | G1510 → | 2333 times |
| καὶ | kai | For even | G2532 → | 9120 times |
| οἱ | hoi | <the> | G3588 → | 19766 times |
| ἁμαρτωλοὶ | hamartoloi | sinners | G268 → | 47 times |
| τὸ | to | the | G3588 → | 19766 times |
| αὐτὸ | auto | same | G846 → | 5565 times |
| ποιοῦσιν. | poiousin | perform. | G4160 → | 569 times |
καὶAnd
kaiG2532 →9120 times
γὰρfor
garG1063 →1039 times
ἐὰνif
eanG1437 →352 times
ἀγαθοποιῆτεyou shall do good
agathopoieteG15 →9 times
τοὺςto those
tousG3588 →19766 times
ἀγαθοποιοῦνταςdoing good to
agathopoiountasG15 →9 times
ὑμᾶς,you,
humasG4771 →2973 times
ποίαwhat
poiaG4169 →33 times
ὑμῖνto you
huminG4771 →2973 times
χάριςcredit
charisG5485 →153 times
ἐστίν;is it?
estinG1510 →2333 times
καὶFor even
kaiG2532 →9120 times
οἱ<the>
hoiG3588 →19766 times
ἁμαρτωλοὶsinners
hamartoloiG268 →47 times
τὸthe
toG3588 →19766 times
αὐτὸsame
autoG846 →5565 times
ποιοῦσιν.perform.
poiousinG4160 →569 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
Studies16
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About Luke

This page draws on 9 works. Open the list of works
This page draws on Bonaventure, Commentary on Luke, Chapter 6; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1584: “The Heroic In Christianity” (lightly modernized text, CCEL edition); Didache, The Didache, Chapter 1; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748); John Gill, Exposition of the New Testament and Matthew Henry, Commentary on the Whole Bible.
