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Luke 4:44

in Luke 4

And He continued to preach in the synagogues of Judea.

BSB

The same verse in ASV and KJV

ASV

And he was preaching in the synagogues of Galilee.

KJV

And he preached in the synagogues of Galilee.

This verse in Luke 4

Commentary

7 notes on this verse

A commentator

Bonaventure

Commentary on Luke, Chapter 4 · Written in the 13th century.

Fourth, respect of persons is excluded in that which follows: And he was preaching in the synagogues of Galilee, namely to all without distinction: Matthew 9: "Jesus went about all the cities and towns, teaching in their synagogues." This it befits a good preacher to …

This site's exposition

a desert place

on Luke 4:42-44

When it was day, he departed and went into a desert place, withdrawing after a night of ministry to be alone, and the people sought him, and came unto him, and stayed him, that he should not depart from them, Capernaum wanting to keep for itself what Nazareth had thrown away. I must preach the kingdom of God to other cities also, for therefore am I sent, his answer, refusing to become a settled healer in one grateful town because the mission was never local, and he preached in the synagogues of Galilee closes the chapter where it opened, in the synagogues, with the wilderness testing now proven across a whole province of ministry. The bench reads the must as the same necessity that will later set his face toward Jerusalem, obedience to a sent purpose outweighing even a welcome as warm as Capernaum's.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

Catena Aurea by Aquinas · Written in the 5th century.

proposed

(Hom. 48. in Matt.) Observe also, that He might, by abiding in the same place, have drawn all men over to Himself. He did not however do so, giving us an example to go about and seek those who are perishing, as the shepherd his lost sheep, and as the physician the sick. For by recovering one soul, we may be able to blot out a thousand sins. Hence also it follows, And he was preaching in the synagogues of Galilee. He frequently indeed went to the synagogues, to show them that He was no deceiver. For if He were constantly to dwell in the desolate places, they would spread abroad that He was concealing Himself.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

6 And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it. 7 If thou therefore wilt worship me, all shall be thine. 8 And Jesus answered and said unto him, Get thee behind me, Satan: for it is written, Thou shalt worship the Lord thy God, and him only shalt thou serve.

quarantine:scripture (2026-07-29) — verbatim-scripture

And he preached in the synagogues of Galilee. In the several synagogues that were in different cities and towns throughout all Galilee.

The Nineteenth Century2 voices

We should notice, in this passage — the clear religious knowledge possessed by the devil and his agents. Twice in these verses we have proof of this. "I know you who you are — the holy one of God!" was the language of an demon in one case. "You are Christ the son of God," was the language of many demons in another case. Yet this knowledge was a knowledge unaccompanied by faith, or hope, or charity. Those who possessed it were miserable evil beings — full of bitter hatred both against God and man.
We should notice, in this passage — the clear religious knowledge possessed by the devil and his agents. Twice in these verses we have proof of this. "I know you who you are — the holy one of God!" was the language of an demon in one case. "You are Christ the son of God," was the language of many demons in another case. Yet this knowledge was a knowledge unaccompanied by faith, or hope, or charity. Those who possessed it were miserable evil beings — full of bitter hatred both against God and man. Let us beware of an unsanctified knowledge of Christianity. It is a dangerous possession, but a fearfully common one in these latter days. We may know the Bible intellectually, and have no doubt about the truth of its contents. We may have our memories well stored with its leading texts — and be able to talk glibly about its leading doctrines. And all this time the Bible may have no influence over our hearts, and wills, and consciences. We may, in reality, be nothing better than the demons! Let it never content us to know religion with our heads only. We may go on all our lives saying, "I know this — and I know that," and sink at last into Hell, with the words upon our lips. Let us see that our knowledge bears fruit in our lives. Does our knowledge of sin make us hate it? Does our knowledge of Christ make us trust and love Him? Does our knowledge of God's will make us strive to do it? Does our knowledge of the fruits of the Spirit make us labor to show them in our daily behavior? Knowledge of this kind is really profitable. Any other religious knowledge will only add to our condemnation at the last day. We should notice, secondly, in this passage — the almighty power of our Lord Jesus Christ. We see sicknesses and devils alike yielding to His command. He rebukes evil spirits — and they come forth from the unhappy people whom they had possessed.

The words behind it

8 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 4:23

    Jesus went throughout Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness among the people.

    it leads to

    • Mark 1:39

      So He went throughout Galilee, preaching in their synagogues and driving out demons.

      Reached by 2 separate paths from here.

    • Matthew 9:35

      Jesus went through all the towns and villages, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness.

    • Acts 10:38

      how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and healing all who were oppressed by the devil, because God was with Him.

    • Luke 7:22

      So He replied, “Go back and report to John what you have seen and heard: The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and…

    • Matthew 11:5

      The blind receive sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, and the good news is preached to the poor.

  • Through

    Luke 4:15

    He taught in their synagogues and was glorified by everyone.

    it leads to

    • Matthew 4:23

      Jesus went throughout Galilee, teaching in their synagogues, preaching the gospel of the kingdom, and healing every disease and sickness among the people.

      Reached by 2 separate paths from here.

    • Isaiah 55:5

      Surely you will summon a nation you do not know, and nations who do not know you will run to you. For the LORD your God, the Holy One of Israel, has bestowed glory…

  • Through

    Mark 1:39

    So He went throughout Galilee, preaching in their synagogues and driving out demons.

    it leads to

    • Mark 1:21

      Then Jesus and His companions went to Capernaum, and right away Jesus entered the synagogue on the Sabbath and began to teach.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Gustave Doré. Public domain.
The Return of the Prodigal Son, Gustave Doré. Public domain.

This page draws on Bonaventure, Commentary on Luke, Chapter 4; J. C. Ryle, Expository Thoughts on the Gospels, Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748) and Matthew Henry, Commentary on the Whole Bible.