Luke 11:34

The lamp of your body is your eye. By body, He means the works that appear openly to all; indeed, the eye itself performs the intention of the mind, and by its merit, these works are discerned as works of light or darkness, as He …

If your eye is simple, your whole body will be full of light. But if it is evil, your body also will be full of darkness. He said, if you strive to do good with a pure and upright intention, the works that you do …

But as if the eye of the body be light the body will be light, but if dark the body will be dark also, so is it with the understanding in relation to the soul. Hence it follows, If thine eye be single, thy whole body will be full of light; but if evil, thy whole body will be full of darkness.

But you, Pharisees, did not wish to do this, and the eye of the soul, that is, the mind, which was until now straight, you have twisted and darkened. For just as the eye of the body, whatever it is like, makes the body the …

(1.) If this eye of the soul be single, if it see clear, see things as they are, and judge impartially concerning them, if it aim at truth only, and seek it for its own sake, and have not any sinister by--looks and intentions, the whole body, that is, the whole soul, is full of light, it receives and entertains the gospel, which will bring along with it into the soul both knowledge and joy.

How can they have instruction, information, direction, or comfort, from the gospel, that wilfully shut their eyes against it? and what hope is there of such? what remedy for them? The inference hence therefore is, Take heed that the light which is in thee be not darkness,

The light of the body is the eye,.... The Vulgate Latin and all the eastern versions read "the light of thy body is thine eye".

The light of the body is the eye - Or, the eye is the lamp of the body. See on Mat 6:22 (note), etc. The 35th and 36th verses are wanting in some MSS., and are variously read in others.

IN this parable, our Lord Jesus Christ is the Light. Some saw His brightness, and were even dazzled by it, as was that woman who cried, "Blessed is the womb that bore You and the paps which You have sucked." The malicious saw not His light but even dared to impute His miracles to the Prince of Darkness. Others professed to see so little light in Him that they demanded a sign from Heaven. Our Lord's constant answer was to go shining on. He was meant to be observed, even as a lamp is intended to be seen.

Mt 6:22, 23.) But Lu 11:36 here is peculiarly vivid, expressing what pure, beautiful, broad perceptions the clarity of the inward eye imparts. DENUNCIATION OF THE PHARISEES.

quarantine:debris (2026-07-29) — unbalanced-parens

We learn from these words of the Lord Jesus, the importance of making a good use of religious light and privileges. We are reminded of what men do when they light a candle. They do not "put it in a hidden place," under a basket. They place it on a candlestick — that it may be serviceable and useful by giving light. When the Gospel of Christ is placed before a man's soul, it is as if God offered to him a lighted candle.

We learn from these words of the Lord Jesus, the importance of making a good use of religious light and privileges. We are reminded of what men do when they light a candle. They do not "put it in a hidden place," under a basket. They place it on a candlestick — that it may be serviceable and useful by giving light. When the Gospel of Christ is placed before a man's soul, it is as if God offered to him a lighted candle. It is not sufficient to hear it, and assent to it, and admire it, and acknowledge its truth. It must be received into the heart — and obeyed in the life. Until this takes place, the Gospel does him no more good than if he were a heathen, who has never heard the Gospel at all. A lighted candle is before him, but he is not turning it to account. The guilt of such conduct is very great. God's light neglected, will be a heavy charge against many at the last day. But even when a man professes to value the light of the Gospel, he must take care that he is not selfish in the use of it. He must endeavor to reflect the light on all around him. He must strive to make others acquainted with the truths which he finds good for himself. He must let his light so shine before men, that they may see whose he is and whom he serves — and may be induced to follow his example, and join the Lord's side. He must regard the light which he enjoys as a loan , for the use of which he is accountable. He must strive to hold his candle in such a way — that many may see it, and as they see it, admire and believe. Let us take heed to ourselves — that we do not neglect our light. The sin of many in this matter is far greater than they suppose. Thousands flatter themselves that their souls are not in a very bad state — because they abstain from gross and glaring acts of wickedness, and are decent and respectable in their outward lives.

IN this parable, our Lord Jesus Christ is the Light. Some saw His brightness, and were even dazzled by it, as was that woman who cried, "Blessed is the womb that bore You and the paps which You have sucked." The malicious saw not His light but even dared to impute His miracles to the Prince of Darkness. Others professed to see so little light in Him that they demanded a sign from Heaven. Our Lord's constant answer was to go shining on. He was meant to be observed, even as a lamp is intended to be seen. A lamp is not lighted to be placed in a cellar, nor to be hidden under a bushel—the lamp is lighted on purpose, that all who come into the house may see the light. Even so, our Lord Jesus Christ could not be hid. In the narrow circle of the Holy Land, He shone so clearly that Gentiles came to the brightness of His rising. Yet, to make Him seen to the ends of the earth, He must be set on the lamp stand. He was lifted up by crucifixion. And soon after He was raised by resurrection—He was lifted up from earth to Heaven at His ascension and in another sense He was set on high by the descent of the Holy Spirit and the widespread ministry of His servants. Our Lord was thus taken from under the bushel of the obscurity which attached to His humble origin, brought away from the dark cellar of the despised Jewish nation, and set out in the open, where Greek and Roman, Barbarian and Scythian, might rejoice in His light. It is our duty to keep His name and His Truth ever before the world, waiting for the time when every eye shall see Him on the throne of His Glory. Our Lord would have all men behold the light of His Gospel. For the text says, "that they which come in may see the light." Whosoever comes into the Church, or even into the world, should be met with this lamp. For this Gospel is to be preached to every creature under Heaven.