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mannafest.faith

Judges 6:22

in Judges 6

When Gideon realized that it was the angel of the LORD, he said, “Oh no, Lord GOD! I have seen the angel of the LORD face to face!”

BSB

The same verse in ASV and KJV ▾

ASV

And Gideon saw that he was the angel of Jehovah; and Gideon said, Alas, O Lord Jehovah! forasmuch as I have seen the angel of Jehovah face to face.

KJV

And when Gideon perceived that he was an angel of the Lord, Gideon said, Alas, O Lord God! for because I have seen an angel of the Lord face to face.

This verse in Judges 6

Commentary

8 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Alas, O Lord God! for because I have seen - This is an elliptical sentence, a natural expression of the distressed state of Gideon’s mind: as if he had said, Have mercy on me, O Lord God! else I shall die; because I have seen an angel of Jehovah face to face. We have frequently seen that it was a prevalent sentiment, as well before as under the law, that if any man saw God, or his representative angel he must surely die. On this account Gideon is alarmed, and prays for his life.

This site's exposition

When Gideon realized that it was the angel

on Judges 6:22-24

His alarm rests on Exodus 33:20, that no one may see God and live, and Manoah voices the same fear at 13:22. The answer opens "Peace be with you". The altar takes its name from it, "The LORD Is Peace", rendered the Lord is peace or the Lord send peace.

The record, by era

The Puritans and the Awakening2 voices

And when Gideon perceived he was an angel of the Lord,.... By the miracle wrought, and the manner of his departure: Gideon said, alas!

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Ever since man has by sin exposed himself to God's wrath and curse an express from heaven has been a terror to him, as he scarcely dares to expect good tidings thence; at least, in this world of sense, it is a very awful thing to have any sensible conversation with that world of spirits to which we are so much strangers.

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The flesh seems to have been roasted, which is done by cutting it into kobab, that is, into small pieces, fixed on a skewer, and put before the fire. The broth was for immediate use; the other, brought in a hand-basket was intended to be a future supply to the traveller.
These Midianites were wandering Bedouins from Arabia and the East country round about the Holy Land. They were masters of the art of plundering and knew no hearts of compassion. They generally lived a hard life, themselves, and when they had an opportunity to feast on the spoils of others, they rioted without stint and left a famine behind them. Most fitly does the Scripture compare them to grasshoppers, for both in number and in destructive force they were like those terrible devourers. God had brought them upon Israel to scourge that nation because it had been so foolish and so ungrateful as to set up the gods of the heathen and to forget the one mighty God who was so especially and graciously their Patron and Defender. They were impoverished and ground down to the very last degree by these plunderers who left no food either for men or cattle. The poor Israelites, creeping forth from their dens and caves, attempted to carry on the work of farming and sowed the land, but when the time came for reaping, the marauders came forth once more, took away their harvest and despoiled their pastures again. Then, as usual, Israel cried unto Jehovah and His ears were opened to their groaning. Their afflictions made them weary of their idols and caused them to say, "We will return unto our first husband, for it was better with us, then, than now." God in His great mercy raised up for them a deliverer, Gideon, a mighty man of valor, who distinguished himself in various skirmishes with the foe! His name was already a terror to Midian, for he who dreamed of the barley cake which smote the tent, and it lay along, said to his fellow— "This is none other than Gideon, the son of Joash." Gideon's character has never been sufficiently admired—Scripture names, much less bright than his, have been preferred before him by the general ministry, yet he deserves far better treatment.
These Midianites were wandering Bedouins from Arabia and the East country round about the Holy Land. They were masters of the art of plundering and knew no hearts of compassion. They generally lived a hard life, themselves, and when they had an opportunity to feast on the spoils of others, they rioted without stint and left a famine behind them. Most fitly does the Scripture compare them to grasshoppers, for both in number and in destructive force they were like those terrible devourers.
1 more voice on this verse

The Nineteenth Century1 voice

Alas, O Lord GOD! - Compare Jos 7:7. “because I have seen an angel of the Lord” Compare the marginal references, in which the notion that it was death for mortal man to see God appears clearly. The same notion prevailed among the pagan.

The words behind it

20 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּ֣רְאand he saw

    vaiyar'H7200 →1300 times

  • גִּדְע֔וֹןGideon

    gidonH1439 →39 times

  • כִּֽי־that

    ki-H3588 →4482 times

  • מַלְאַ֥ךְ[was] [the] angel of

    malakhH4397 →213 times

  • יְהוָ֖הYahweh

    yahwehH3068 →6520 times

  • ה֑וּא סit

    hu'H1931 →1879 times

  • וַיֹּ֣אמֶרand he said

    vaiyomerH559 →5305 times

  • גִּדְע֗וֹןGideon

    gidonH1439 →39 times

  • אֲהָהּ֙alas!

    ʾahahH162 →

  • אֲדֹנָ֣יO Lord

    ʾadonaiH136 →440 times

  • יְהוִ֔הYahweh

    yahwehH3069 →

  • כִּֽי־for

    ki-H3588 →4482 times

  • עַל־since

    ʾal-H5921 →5755 times

  • כֵּ֤ן<thus>

    kenH3651 →771 times

  • רָאִ֙יתִי֙I have seen

    raitiH7200 →1300 times

  • מַלְאַ֣ךְ[the] angel of

    malakhH4397 →213 times

  • יְהוָ֔הYahweh

    yahwehH3068 →6520 times

  • פָּנִ֖יםface

    panimH6440 →2123 times

  • אֶל־to

    ʾel-H413 →5510 times

  • פָּנִֽים׃face

    panimH6440 →2123 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 1:18

    No one has ever seen God, but the one and only Son, who is Himself God and is at the Father’s side, has made Him known.

    it leads to

    • Colossians 1:15

      The Son is the image of the invisible God, the firstborn over all creation.

    • John 6:46

      not that anyone has seen the Father except the One who is from God; only He has seen the Father.

    • Matthew 11:27

      All things have been entrusted to Me by My Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses…

    • Luke 10:22

      All things have been entrusted to Me by My Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to…

    • 1 John 4:12

      No one has ever seen God; but if we love one another, God remains in us, and His love is perfected in us.

  • Through

    Exodus 33:20

    But He added, “You cannot see My face, for no one can see Me and live.”

    it leads to

    • Isaiah 6:5

      Then I said: “Woe is me, for I am ruined, because I am a man of unclean lips dwelling among a people of unclean lips; for my eyes have seen the King, the LORD…

      Reached by 2 separate paths from here.

    • Genesis 32:30

      So Jacob named the place Peniel, saying, “Indeed, I have seen God face to face, and yet my life was spared.”

    • John 1:18

      No one has ever seen God, but the one and only Son, who is Himself God and is at the Father’s side, has made Him known.

Where this verse is studied

About Judges

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1679: “One War Over and Another Begun” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.