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Joshua 8:12

in Joshua 8

Now Joshua had taken about five thousand men and set up an ambush between Bethel and Ai, to the west of the city.

BSB

The same verse in ASV and KJV

ASV

And he took about five thousand men, and set them in ambush between Beth-el and Ai, on the west side of the city.

KJV

And he took about five thousand men, and set them to lie in ambush between Beth–el and Ai, on the west side of the city.

This verse in Joshua 8

Commentary

3 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

That we - I and the twenty five thousand with me. Sent them - The same party. Among the people - Hebrew. that people, the people of war as they are called, ver. 11, that is, the main body of the host consisting of thirty thousand.

This site's exposition

about five thousand men

on Joshua 8:12-13

Joshua puts himself in the valley while it is still night, so what the king of Ai sees at daylight is a body of men in front of him and neither the ambush behind his city nor the host on the high ground to his north. Barnes reads the king's mistake out of that, that he took the men in the valley for a detachment like the one he had beaten before. Jamieson, Fausset and Brown identify the ravine with the wady running below the tell.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

If we admit such a seeming disturbance in the order of the narrative (of which, perhaps, similar instances might be cited from the other scripture histories), it seems most probable that there was but one ambushment, which consisted only of 5000, enough for such a purpose.

How the passage was read

What the Jewish commentators add

He took about five thousand men. One ambush contingent following the other each approaching nearer to the city than its fellow. 4 The question is, what was the purpose of this second ambush party? Some suggest that these five thousand men were not to enter the city.
Rashi: France, 1040–1105 · Rashi on Joshua 8:12:1, via Sefaria, The Book of Joshua, Metsudah Publications, 1997
1 more on this passage, in their own words ▾
The people positioned. This positioning expresses readiness to wage war near the [city] wall. This is similar to what is said regarding Ben-Hadad, in I Melachim:12, (who said to his servants:) “Position yourselves against the city and they positioned themselves.”
Rashi: France, 1040–1105 · Rashi on Joshua 8:13:1, via Sefaria, The Book of Joshua, Metsudah Publications, 1997

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּקַּ֕חand he took

    vaiyikachH3947966 times

  • כַּחֲמֵ֥שֶׁתabout five

    kachameshetH2568343 times

  • אֲלָפִ֖יםthousand<s>

    ʾalafimH505505 times

  • אִ֑ישׁman

    ʾishH3761663 times

  • וַיָּ֨שֶׂםand he set

    vaiyasemH7760584 times

  • אוֹתָ֜ם<obj.> them

    ʾotamH85310935 times

  • אֹרֵ֗בan ambush

    ʾorevH69341 times

  • בֵּ֧יןbetween

    beinH996407 times

  • בֵּֽית־Beth-

    beit-H1008142 times

  • אֵ֛ל-el

    ʾelH1008142 times

  • וּבֵ֥יןand between

    uveinH996407 times

  • הָעַ֖י<the> Ai

    haaiH585740 times

  • מִיָּ֥םfrom [the] west

    miyamH3220396 times

  • לָעִֽיר׃of the city

    lairH58921090 times

A shaded row is a word that stands 400 times or fewer in the Bible.

About Joshua

This page draws on Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.