John 5:38
in John 5nor does His word abide in you, because you do not believe the One He sent.
BSB
The same verse in ASV and KJV ▾
ASV
And ye have not his word abiding in you: for whom he sent, him ye believe not.
KJV
And ye have not his word abiding in you: for whom he hath sent, him ye believe not.
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This verse in John 5
Commentary
18 notes on this verseA commentator
Athanasius of Alexandria296–373
Discourses Against the Arians 3.25.16 · Written before 373.
It is most appropriate that he joins the "Word" to the "form" here to show that the Word of God is himself the image and expression and form of his Father. The Jews who did not receive the one who spoke to them thus did not receive the Word, which is the form of God.
This site's exposition
You have never heard His voice
on John 5:37-38
The third witness is the Father Himself, who has testified about the Son. The hearers stand outside that testimony, with His voice unheard and His form unseen. His word finds no place in them.
This site's exposition
nor does His word abide in you
Readers differ on His word. Athanasius joins it to form in verse 37 and takes it as the Word, the form of the Father, whom the Jews did not receive. John Gill mentions that reading and prefers the written Scriptures, which Adam Clarke says they read without taking to heart.
The record, by era
The Church Fathers2 voices
"But why," He saith, "name I these things? Not only have ye 'neither heard His voice nor seen His shape,' but it is not even in your power to assert that of which you most boast and of which you are all most fully assured, namely, that ye have received and keep His commandments." Wherefore He addeth, "And ye have not His word abiding in you." That is, the ordinances, the commandments, the Law, and the Prophets. For even if God ordained these, still they are not with you, since ye believe not on Me. Because, if the Scriptures everywhere say that it is necessary to give heed to Me, and yet ye believe not, it is quite clear that His word is removed from you. Wherefore again He addeth, "For whom He hath sent, Him ye believe not."
A commentator
Cyril of AlexandriaCommentary on the Gospel of John, Book 3 · Written before 444.
proposed
CHAPTER II. That the Son is the Image of God the Father, wherein also is an exposure of the Jews as not understanding the words darkly uttered by Moses. One may see that not simple is the arrangement of ideas poured forth upon the passage before under consideration, but that it is a swarm of hidden contemplations, which very easily escapes the mind of uncritical hearers, and haply admits of being seen by those only who investigate more keenly. For what was it (will one perchance say) that induced Jesus, when He was saying that He was borne witness to by His God-befitting Operation, to come to something most exceeding remote as though it belonged to the subject? I mean that the Pharisees had neither at any time heard the Voice of God the Father nor seen His Form nor yet had His Word abiding in them. And I will agree, and so I suppose will every one else, that not without some cause is this their difficulty. What sense then we shall adapt to the passage before us, and what again we, on all sides holding by the truth, searching shall provide ourselves with, by the Operation and grace of the Spirit I will endeavour to tell forth. It is the custom of the Saviour Christ, when often making useful discourses with the unskilled Pharisees, to gaze into the depths of their heart, and to consider in God-befitting manner the reasonings still dumbly revolved and stirred up in their mind, and to these in particular to direct both His answers and words and exposures, and He does not altogether keep the thread of His own words unpassed, but to what they are counselling and imagining in themselves, to this He keenly replies, and by it shows that He is by Nature God, as knowing what lies in the depth and searching the hearts and reins. If any one will, let him receive the most clear demonstration hereof, from the other Evangelists, I mean Luke and his companions. […]
The Medieval Church3 voices
Hence he adds: and you do not have his word abiding in your hearts, i.e., you do not have his word that is inwardly inspired. And the reason is, for you do not believe in him whom he, the Father, has sent. For the word …
"You," He says, "have not heard His voice, that is, the Father's, nor have you seen His face, and He is utterly unknown to you, because you do not have His word abiding in you, that is, you do not know the Scriptures that bear …
"And you do not have his word abiding in you," namely through faith: whence the reason is also added: "Because the one whom he sent, you do not believe in him." And the one whom he sent is the Word and abides in hearts through …
10 more voices on this verse
The Medieval Church1 voice
For it is not by the carnal ear, but by the spiritual understanding, through the grace of the Holy Spirit, that God is heard. And they did not hear the spiritual voice, because they did not love or obey Him, nor saw they His shape; inasmuch as that is not to be seen by the outward eye, but by faith and love.
The Puritans and the Awakening3 voices
And ye have not his word abiding in you,.... Which some understand of Christ himself, the Logos, or word: who, though he was now with them, being made flesh, and dwelling among them, yet would not long continue with them: though rather this designs the written word, or the Scriptures of truth; and especially that part of them, which contains prophecies concerning the Messiah, which did not dwell in them richly, nor they dwell in their meditation on them, as was requisite.
Ye have not his word - All who believe have the word of the Father (the same with the word of the Son) abiding in them, that is, deeply ingrafted in their hearts.
The Cure at the Pool of Bethesda. 1 After this there was a feast of the Jews; and Jesus went up to Jerusalem. 2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.
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The Nineteenth Century6 voices
Ye have not his word abiding in you - Though ye believe the Scriptures to be of God, yet ye do not let them take hold of your hearts - his word is in your mouth, but not in your mind. What a miserable lot! to read the Scriptures as the true sayings of God, and yet to get no salvation from them! Thy word, says David, (Psa 119:11), have I hid in my heart, that I might not sin against thee. This, these Jews had not done. Reader, hast thou?
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
In these verses we see the proof of our Lord Jesus Christ being the promised Messiah, set forth before the Jews in one view. Four different witnesses are brought forward. Four kinds of evidence are offered. His Father in heaven—His forerunner, John the Baptist—the miraculous works He had done—the Scriptures, which the Jews professed to honor—each and all are named by our Lord, as testifying that He was the Christ, the Son of God. Hard must those hearts have been which could hear such testimony; and yet remain unmoved!
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
I have greater witness--rather, "The witness which I have is greater." the works . . . bear witness of me--not simply as miracles nor even as a miracle of mercy, but these miracles, as He did them, with a will and a power, a majesty and a grace manifestly His own.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
not his word abiding in you--passing now from the Witness to the testimony borne by Him in "the lively oracles" (Ac 7:38): both were alike strangers to their breasts, as was evidenced by their rejecting Him to whom all that witness was borne.
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
In these verses we see the proof of our Lord Jesus Christ being the promised Messiah, set forth before the Jews in one view. Four different witnesses are brought forward. Four kinds of evidence are offered. His Father in heaven—His forerunner, John the Baptist—the miraculous works He had done—the Scriptures, which the Jews professed to honor—each and all are named by our Lord, as testifying that He was the Christ, the Son of God. Hard must those hearts have been which could hear such testimony; and yet remain unmoved! But it only proves the truth of the old saying—that unbelief does not arise so much from lack of evidence, as from lack of will to believe. Let us observe for one thing in this passage, the honor Christ puts on His faithful SERVANTS. See how He speaks of John the Baptist. "He bore witness of the truth"—"He was a burning and a shining light." John had probably passed away from his earthly labors when these words were spoken. He had been persecuted, imprisoned, and put to death by Herod—none interfering, none trying to prevent his murder. But this murdered disciple was not forgotten by his Divine Master. If no one else remembered him, Jesus did. He had honored Christ, and Christ honored him. These things ought not to be overlooked. They are written to teach us that Christ cares for all His believing people, and never forgets them. Forgotten and despised by the world, perhaps, they are never forgotten by their Savior. He knows where they dwell, and what their trials are. A book of remembrance is written for them. "Their tears are all in His bottle." (Psalm 56:8.) Their names are engraved on the palms of His hands. He notices all they do for Him in this evil world, though they think it not worth notice, and He will confess it one day publicly, before His Father and the holy angels. He that bore witness to John the Baptist never changes.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
His word abiding in you - His law does not abide in you - that is, you do not regard or obey it. This was the “third” thing that he charged them with. 1. They had not obeyed the command of God. 2. They had not regarded his manifestations, either in the times of the old dispensation, or now through the Messiah. 3. They did not yield to what he had said in the revelation of the Old Testament. For whom he hath sent - God had foretold that the Messiah would come. He had now given evidence that Jesus was he; but now they rejected him, and this was proof that they did not regard the word of God.
The words behind it
17 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| τὸν | ton | the | G3588 → | 19766 times |
| λόγον | logon | word | G3056 → | 329 times |
| αὐτοῦ | autou | of Him | G846 → | 5565 times |
| οὐκ | ouk | not | G3756 → | 1664 times |
| ἔχετε | echete | you have | G2192 → | 707 times |
| ἐν | en | in | G1722 → | 2738 times |
| ὑμῖν | humin | you | G4771 → | 2973 times |
| μένοντα, | menonta | abiding | G3306 → | 118 times |
| ὅτι | hoti | for | G3754 → | 1292 times |
| ὃν | hon | whom | G3739 → | 1405 times |
| ἀπέστειλεν | apesteilen | sent | G649 → | 132 times |
| ἐκεῖνος, | ekeinos | He, | G1565 → | 260 times |
| τούτῳ | touto | in Him | G3778 → | 1381 times |
| ὑμεῖς | humeis | you yourselves | G4771 → | 2973 times |
| οὐ | ou | not | G3756 → | 1664 times |
| πιστεύετε.¶ | pisteuete | believe. | G4100 → | 237 times |
καὶAnd
kaiG2532 →9120 times
τὸνthe
tonG3588 →19766 times
λόγονword
logonG3056 →329 times
αὐτοῦof Him
autouG846 →5565 times
οὐκnot
oukG3756 →1664 times
ἔχετεyou have
echeteG2192 →707 times
ἐνin
enG1722 →2738 times
ὑμῖνyou
huminG4771 →2973 times
μένοντα,abiding
menontaG3306 →118 times
ὅτιfor
hotiG3754 →1292 times
ὃνwhom
honG3739 →1405 times
ἀπέστειλενsent
apesteilenG649 →132 times
ἐκεῖνος,He,
ekeinosG1565 →260 times
τούτῳin Him
toutoG3778 →1381 times
ὑμεῖςyou yourselves
humeisG4771 →2973 times
οὐnot
ouG3756 →1664 times
πιστεύετε.¶believe.
pisteueteG4100 →237 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 John 2:14I have written to you, fathers, because you know Him who is from the beginning. I have written to you, young men, because you are strong, and the word of God abides in you,…
it leads to
- Psalms 119:11
I have hidden Your word in my heart that I might not sin against You.
- 1 John 2:13
I am writing to you, fathers, because you know Him who is from the beginning. I am writing to you, young men, because you have overcome the evil one. I have written to you,…
- Colossians 3:16
Let the word of Christ richly dwell within you as you teach and admonish one another with all wisdom, and as you sing psalms, hymns, and spiritual songs with gratitude in your hearts to…
- John 15:7
If you remain in Me and My words remain in you, ask whatever you wish, and it will be done for you.
- Ephesians 6:10
Finally, be strong in the Lord and in His mighty power.
- Psalms 119:11
Where this verse is studied
On this page
About John

This page draws on 15 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, Catena Aurea by Aquinas; Athanasius of Alexandria, Discourses Against the Arians 3.25.16; Bonaventure, Commentary on John, Chapter 5; Cyril of Alexandria, Commentary on the Gospel of John, Book 3; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on the Gospel according to John; John Chrysostom, Homily on the Gospel of John 40; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.
