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John 5:33

in John 5

You have sent to John, and he has testified to the truth.

BSB

The same verse in ASV and KJV ▾

ASV

Ye have sent unto John, and he hath borne witness unto the truth.

KJV

Ye sent unto John, and he bare witness unto the truth.

This verse in John 5

Commentary

18 notes on this verse
Ye sent unto John,.... The sanhedrim at Jerusalem made a deputation of priests and Levites to him, to know who he was, whether the Messiah, or Elias, or that prophet, Joh 1:

This site's exposition

he has testified to the truth

on John 5:33-35

The first witness is John the Baptist, and the leaders had sent to him themselves. Jesus names that testimony so they may be saved, and calls John the Baptist a lamp that burned and gave light. They enjoyed the light for a season.

The record, by era

The Church Fathers5 voices

A commentator

Cyril of Alexandria

Commentary on the Gospel of John, Book 2 · Written before 444.

proposed

As we have just affirmed that it is disgraceful, and not without share of the uttermost folly, that any one should be seen as an admirer of his own excellencies, even though he should by reason of exceeding virtue escape untruth: so it is an absurdity cognate (so to say) and akin to this, that any not called upon to bear witness to any thing, should of their own accord appear before the judges or those who wish to enquire.

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written before 430.

proposed

(de Verb. Dom. s. 43) He knew Himself that His witness of Himself was true, but in compassion to the weak and unbelieving, the Sun sought for candles, that their weak sight might not be dazzled by His full blaze. And therefore John was brought forward to give his testimony to the truth. Not that there is such testimony really, for whatever witnesses bear witness to Him, it is really He who bears witness to Himself; as it is His dwelling in the witnesses, which moves them so to give their witness to the truth.

A commentator

Ephrem the Syrian

COMMENTARY ON TATIAN'S DIATESSARON 13.11 · Written before 373.

proposed

If he [our Lord] was not receiving testimony from human beings, why did he go to John to receive testimony from him? John, however, was sent from God: "He who sent us spoke to me." Through John, the Father was testifying about him, just as …

A commentator

John Chrysostom

Homily on the Gospel of John 40 · Written before 407.

proposed

First then checking their disputatious spirit by setting forth what they would say, and showing that He knew the secrets of their hearts, and giving this first proof of His power, after stating the objection He supplieth other proofs clear and indisputable, producing three witnesses to what He said, namely, the works wrought by Him, the witness of the Father, and the preaching of John. And He putteth first the less important witness of John. For after saying, "There is another that beareth witness of Me, and I know that his witness is true," He addeth, "Ye sent unto John, and he bare witness unto the truth." Yet if Thy witness be not true, how sayest Thou, "I know that the testimony of John is true, and that he hath borne witness to the truth"? and seest thou (O man) how clear it hence is, that the expression, "My witness is not true," was addressed to their secret thoughts? "What then," saith some one, "if John bare witness partially." That the Jews might not assert this, see how He removeth this suspicion. For He said not, "John testified of Me," but, "Ye first sent to John, and ye would not have sent had ye not deemed him trustworthy." Nay, what is more, they had sent not to ask him about Christ, but about himself, and the man whom they deemed trustworthy in what related to himself they would much more deem so in what related to another. For it is, so to speak, the nature of us all not to give so much credit to those who speak of themselves as to those who speak of others; yet him they deemed so trustworthy as not to require even concerning himself any other testimony. For they who were sent said not, "What sayest thou concerning Christ?" but, "Who art thou? What sayest thou of thyself?" So great admiration felt they for the man. […]

A commentator

John Chrysostom

Homily on the Gospel of John 40 · Written before 407.

proposed

"What then," saith some one, "if John bare witness partially." That the Jews might not assert this, see how He removeth this suspicion. For He said not, "John testified of Me," but, "Ye first sent to John, and ye would not have sent had ye not deemed him trustworthy." Nay, what is more, they had sent not to ask him about Christ, but about himself, and the man whom they deemed trustworthy in what related to himself they would much more deem so in what related to another. For it is, so to speak, the nature of us all not to give so much credit to those who speak of themselves as to those who speak of others; yet him they deemed so trustworthy as not to require even concerning himself any other testimony. For they who were sent said not, "What sayest thou concerning Christ?" but, "Who art thou? What sayest thou of thyself?" So great admiration felt they for the man.
11 more voices on this verse

The Medieval Church5 voices

A commentator

Alcuin of York

Catena Aurea by Aquinas · Written before 804.

proposed

But he bore witness not to himself, but to the truth: as the friend of the truth, he bore witness to the truth, i. e. Christ. Our Lord, on His part, does not reject the witness of John, as not being necessary, but shows only that men ought not to give such attention to John as to forget that Christ's witness was all that was necessary to Himself. But I receive not, He says, testimony from men.

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

Because I do not want it. John, though he bore witness, did it not that Christ might increase, but that men might be brought to the knowledge of Him.

A commentator

Thomas Aquinas

Commentary on John · Written before 1274.

proposed

He also commends the testimony of John by reason of its authority, because it was sought after by the Jews, saying: You sent [messengers] to John. As if to say: I know that his testimony is true and you should not reject it, because the …

A commentator

Theophylact of Ohrid

Commentary on John · Written before 1107.

proposed

Lest anyone say to Him that he testified about You out of flattery (to You), He says: "you yourselves sent to John." And, without a doubt, you would not have sent to ask him if you did not consider him worthy of belief. Therefore you …

A commentator

Bonaventure

Commentary on John, Chapter 5 · Written in the 13th century.

proposed

The Lord declined his own testimony; here secondly he adduces the testimony of another. And because in the mouth of many witnesses the testimony is firm, therefore this part has four parts according to the four testimonies which he adduces. The first is of John; …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The Cure at the Pool of Bethesda. 1 After this there was a feast of the Jews; and Jesus went up to Jerusalem. 2 Now there is at Jerusalem by the sheep market a pool, which is called in the Hebrew tongue Bethesda, having five porches.

quarantine:scripture (2026-07-29) — scripture-overlap:91%@v1-3

The Nineteenth Century5 voices

Ye sent unto John - See Joh 1:19. He bare witness ... - See Joh 1:26, Joh 1:29, Joh 1:36. This testimony of John ought to have satisfied them. John was an eminent man; many of the Pharisees believed on him; he was candid, unambitious, sincere, and his evidence was impartial. On this Jesus might have rested the proof that he was the Messiah, but he was willing, also, to adduce evidence of a higher order.
In these verses we see the proof of our Lord Jesus Christ being the promised Messiah, set forth before the Jews in one view. Four different witnesses are brought forward. Four kinds of evidence are offered. His Father in heaven—His forerunner, John the Baptist—the miraculous works He had done—the Scriptures, which the Jews professed to honor—each and all are named by our Lord, as testifying that He was the Christ, the Son of God. Hard must those hearts have been which could hear such testimony; and yet remain unmoved!

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Ye sent unto John--(See Joh 1:19, &c.). receive not testimony . . . from man--that is, depend not on human testimony. but . . . that ye might be saved--"I refer to him merely to aid your salvation."
In these verses we see the proof of our Lord Jesus Christ being the promised Messiah, set forth before the Jews in one view. Four different witnesses are brought forward. Four kinds of evidence are offered. His Father in heaven—His forerunner, John the Baptist—the miraculous works He had done—the Scriptures, which the Jews professed to honor—each and all are named by our Lord, as testifying that He was the Christ, the Son of God. Hard must those hearts have been which could hear such testimony; and yet remain unmoved! But it only proves the truth of the old saying—that unbelief does not arise so much from lack of evidence, as from lack of will to believe. Let us observe for one thing in this passage, the honor Christ puts on His faithful SERVANTS. See how He speaks of John the Baptist. "He bore witness of the truth"—"He was a burning and a shining light." John had probably passed away from his earthly labors when these words were spoken. He had been persecuted, imprisoned, and put to death by Herod—none interfering, none trying to prevent his murder. But this murdered disciple was not forgotten by his Divine Master. If no one else remembered him, Jesus did. He had honored Christ, and Christ honored him. These things ought not to be overlooked. They are written to teach us that Christ cares for all His believing people, and never forgets them. Forgotten and despised by the world, perhaps, they are never forgotten by their Savior. He knows where they dwell, and what their trials are. A book of remembrance is written for them. "Their tears are all in His bottle." (Psalm 56:8.) Their names are engraved on the palms of His hands. He notices all they do for Him in this evil world, though they think it not worth notice, and He will confess it one day publicly, before His Father and the holy angels. He that bore witness to John the Baptist never changes.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Ye sent unto John - I am not without human testimony of the most respectable kind: - Ye sent to John, and he bare witness. There are several circumstances in John’s character which render his testimony unexceptionable. 1. He is consulted by the very enemies of Christ, as a very holy and extraordinary man. 2. He is perfectly free from all self-interest, having declined making the least advantage by his own reputation. 3. He is sincere, undaunted, and so averse from all kinds of flattery that he reproves Herod at the hazard of his liberty and life. 4. He was so far from being solicited by Christ to give his testimony that he had not even seen him when he gave it. See Joh 1:19-28.

The words behind it

8 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • ὑμεῖςYou yourselves

    humeisG4771 →2973 times

  • ἀπεστάλκατεhave sent

    apestalkateG649 →132 times

  • πρὸςunto

    prosG4314 →700 times

  • Ἰωάννην,John

    ioannenG2491 →134 times

  • καὶand

    kaiG2532 →9120 times

  • μεμαρτύρηκενhe has borne witness

    memarturekenG3140 →76 times

  • τῇto the

    teaG3588 →19766 times

  • ἀληθείᾳ·truth;

    aletheiaG225 →109 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About John

The Healing at the Pool of Bethesda — Gustave Doré (engraving), public domain
The Healing at the Pool of Bethesda — Gustave Doré (engraving), public domain
This page draws on 16 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alcuin of York, Catena Aurea by Aquinas; Augustine of Hippo, Catena Aurea by Aquinas; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on John, Chapter 5; Cyril of Alexandria, Commentary on the Gospel of John, Book 2; Ephrem the Syrian, COMMENTARY ON TATIAN'S DIATESSARON 13.11; J. C. Ryle, Expository Thoughts on the Gospels, John; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on the Gospel of John 40; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.