John 13:36
in John 13“Lord, where are You going?” Simon Peter asked. Jesus answered, “Where I am going, you cannot follow Me now, but you will follow later.”
BSB
The same verse in ASV and KJV ▾
ASV
Simon Peter saith unto him, Lord, whither goest thou? Jesus answered, Whither I go, thou canst not follow me now; but thou shalt follow afterwards.
KJV
Simon Peter said unto him, Lord, whither goest thou? Jesus answered him, Whither I go, thou canst not follow me now; but thou shalt follow me afterwards.
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This verse in John 13
Commentary
19 notes on this verseThou canst not follow me now - Thou hast not faith strong enough to die for me, nor is thy work yet done; but hereafter thou shalt suffer for my sake, and die in defense of my truth. See Joh 21:18.
This site's exposition
Lord, where are You going
on John 13:36-38
The hard word carries a promise inside it: Peter follows later. He answers with a boast about laying down his life, and Jesus names the denial before the rooster crows. The warning is mercy, and John 21 brings Peter back.
The record, by era
The Church Fathers5 voices
Therefore, he prudently asks to be drawn, because not everyone can follow. Finally, when Peter said, "Where are you going?" the Word of God answered, "You cannot follow me now, but you will follow later" (John 13:36). He entrusted the keys of the kingdom of heaven to her and considered her equal by following him. However, he did not delay this soul; because she did not presume, but she asked.
(Tr. lxvi. 1) The disciple asks this, as if he were ready to follow. But our Lord saw his heart; Jesus answered him, Whither I go, thou canst not follow Me now; He checks his forwardness, but does not destroy his hope; nay, confirms it; But thou shalt follow Me afterwards. Why hastenest thou, Peter? The Rock has not yet established thee with His spirit. Be not lifted up with presumptions, thou canst not now; be not cast down with despair, thou shalt follow Me afterwards.
While the Lord Jesus was commending to the disciples that holy love wherewith they should love one another, "Simon Peter saith unto Him, Lord, whither goest Thou?" So, at all events, said the disciple to his Master, the servant to his Lord, as one who was prepared to follow. Just as for the same reason the Lord, who read in his mind the purpose of such a question, made him this reply: "Whither I go, thou canst not follow me now;" as if He said, In reference to the object of thy asking, thou canst not now. He does not say, Thou canst not; but "Thou canst not now." He intimated delay, without depriving of hope; and that same hope, which He took not away, but rather bestowed, in His next words He confirmed, by proceeding to say, "Thou shall follow me afterwards." Why such haste, Peter? The Rock (petra) has not yet solidified thee by His Spirit. Be not lifted up with presumption, "Thou canst not now;" be not cast now into despair, "Thou shalt follow afterwards."
A commentator
Origen of AlexandriaCOMMENTARY ON THE GOSPEL OF JOHN 32.400 · Written before 253.
proposed
The Word, however, departs on his own courses, and he who follows the Word follows him. But one who is not prepared to walk in his steps persistently cannot follow, since the Word leads those to his Father who do all things that they might be able to follow him and that they may follow him until they may say to the Christ, "My soul has clung to you."
A commentator
Cyril of AlexandriaCommentary on the Gospel of John, Book 9 · Written before 444.
proposed
Simon Peter saith unto Him, Lord, whither goest Thou? Peter again with his usual curiosity is anxious to learn more, and busies himself about the significance of Christ's words, not yet (as seems probable) comprehending the real meaning of what had been said, yet feeling with all the force of his fiery zeal that it was his duty to follow Christ. And in this matter most admirable is the behaviour of the disciples. For certainly no one would allow that it was only the chief disciple who was in ignorance while the others fully understood the matter, and that this was why he asked the question. I should rather say that they yielded to him, as chief among them, the privilege of speaking first, and of taking the initiative in courageous inquiry. For the speaking into the ears of their Master was no light and easy matter, even for those who were reputed to be somewhat. And the conduct of Peter is no less admirable, who is harassed by no fear of being thought sluggish in the comprehension of those matters of which he was ignorant, but zealously seeks for enlightenment, considering that the profit he will derive from gratifying his love of knowledge will be of more value than an unseasonable sense of shame: and so in this also he is a pattern to those that live after him. For we ought never, I think, to pass over the words of our teachers, even though they may not be so very distinct, merely for the sake of seeming to be shrewd people and very quick in intelligence; but rather to investigate the meaning and search it out wisely, in the teaching at first delivered to us for our profit. For the knowledge of what is useful is far nobler than a vain semblance of wisdom, and far better is it to learn a thing in reality than merely to seem to know all about it.
12 more voices on this verse
The Church Fathers3 voices
A commentator
Cyril of AlexandriaCommentary on the Gospel of John, Book 9 · Written before 444.
proposed
The disciples had not yet been clothed with the power from on high, neither had they received the strength that was to invigorate them and impart courage to their character—I mean the gift of the Holy Spirit. Thus, they were not able to wrestle with death and engage in a conflict with terrors so hard to face.
(Hom. lxxiii. 3) Great is love, and stronger than fire; nothing can stop its course. Peter the most ardent of all, as soon as he hears our Lord say, Whither I go ye cannot follow Me now, asks, Lord, whither goest Thou?
A great thing is love, and stronger than fire itself, and it goeth up to the very heaven; there is no hindrance which can restrain its tearing force. And so the most fervent Peter, when he hears, "Whither I go ye cannot come," what saith he? "Lord, whither goest thou?" and this he said, not so much from wish to learn, as from desire to follow. To say openly, "I go," he dared not yet, but, "Whither goest thou?" Christ answered, not to his words, but to his thoughts. For that this was his wish, is clear from what Christ said, "Whither I go thou canst not follow Me now." Seest thou that he longed for the following Him, and therefore asked the question? And when he heard, "thou shalt follow Me afterwards" not even so did he restrain his longing, and, though he had gained good hopes, he is so eager as to say, "Why cannot I follow Thee now? I will lay down my life for Thee."
The Medieval Church3 voices
Peter, having become bold from great fervor, when he heard the Lord say "where I am going, you cannot come," asks: "Where are You going?" He speaks to Christ as if to say: "What kind of path is this that I cannot travel?" He asks …
Simon Peter saith unto him. Here the fourth point is touched upon, namely the repression of Peter's presumption, by which he was offering himself to imitate the Lord. Therefore Peter asks him, so as to offer himself: Lord, whither goest thou? And because he wished …
Above, John mentioned the defection of one of the disciples, Judas the traitor; here he tells of the failure of another, Peter, who denied Christ. First we see the occasion of Christ's prediction; secondly, the prediction of Peter's denial. He does two things about the …
The Puritans and the Awakening3 voices
Peter saith, Lord, whither goest thou? - St. Peter seems to have thought, that Christ, being rejected by the Jews, would go to some other part of the earth to erect his throne, where he might reign without disturbance, according to the gross notions he had of Christ's kingdom.
Jesus answered him, If I wash thee not, thou hast no part with me. 9 Simon Peter saith unto him, Lord, not my feet only, but also my hands and my head. 10 Jesus saith to him, He that is washed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.
quarantine:scripture (2026-07-29) — verbatim-scripture
Simon Peter said unto him,....
The Nineteenth Century3 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Peter said--seeing plainly in these directions how to behave themselves, that He was indeed going from them. Lord, whither goest thou?--having hardly a glimmer of the real truth. Jesus answered, . . . thou canst not follow me now, but thou shalt follow me afterwards--How different from what He said to the Jews: "Whither I go ye cannot come" (Joh 8:21).
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
Children, I am still with you for a little while. You will look for me, and just as I said to the Jewish authorities, ‘Where I am going you cannot come,’ now I tell you the same. "I give you a new commandment—to love one another. Just as I have loved you, you also are to love one another. Everyone will know by this that you are my disciples—if you have love for one another." Simon Peter said to him, "Lord, where are you going?"
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
Children, I am still with you for a little while. You will look for me, and just as I said to the Jewish authorities, ‘Where I am going you cannot come,’ now I tell you the same. "I give you a new commandment—to love one another. Just as I have loved you, you also are to love one another. Everyone will know by this that you are my disciples—if you have love for one another." Simon Peter said to him, "Lord, where are you going?" Jesus replied, "Where I am going, you cannot follow me now, but you will follow later." Peter said to him, "Lord, why can’t I follow you now? I will lay down my life for you!" Jesus answered, "Will you lay down your life for me? I tell you the solemn truth, the rooster will not crow until you have denied me three times! In this passage we find the Lord Jesus at last alone with His eleven faithful disciples. The traitor, Judas Iscariot, had left the room, and gone out to do his wicked deed of darkness. Freed from his painful company, our Lord opens His heart to His little flock more fully than He had ever done before. Speaking to them for the last time before His passion, He begins a discourse which for touching interest surpasses any portion of Scripture. These verses show us what glory the crucifixion brought both to God the Father and to God the Son. It seems impossible to avoid the conclusion that this was what our Lord had in His mind when He said, "Now is the Son of man glorified, and God is glorified in Him." It is as though He said, "The time of my crucifixion is at hand. My work on earth is finished. An event is about to take place tomorrow, which, however painful to you who love Me, is in reality most glorifying both to Me and My Father." This was a dark and mysterious saying, and we may well believe that the eleven did not understand it. And no wonder!
The words behind it
20 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| λέγει | legei | Says | G3004 → | 1325 times |
| αὐτῷ | auto | to Him | G846 → | 5565 times |
| Σίμων | simon | Simon | G4613 → | 75 times |
| Πέτρος· | petros | Peter; | G4074 → | 155 times |
| κύριε, | kurie | Lord, | G2962 → | 711 times |
| ποῦ | pou | where | G4226 → | 47 times |
| ὑπάγεις; | hupageis | go You? | G5217 → | 79 times |
| ἀπεκρίθη | apekrithe | Answered | G611 → | 231 times |
| αὐτῷ | auto | to him | G846 → | 5565 times |
| Ἰησοῦς· | iesous | Jesus; | G2424 → | 908 times |
| ὅπου | hopou | Where | G3699 → | 82 times |
| ὑπάγω | hupago | I go | G5217 → | 79 times |
| οὐ | ou | not | G3756 → | 1664 times |
| δύνασαί | dunasai | you are able | G1410 → | 207 times |
| μοι | moi | Me | G3165 → | 1936 times |
| νῦν | nun | now | G3568 → | 145 times |
| ἀκολουθῆσαι· | akolouthesai | to follow; | G190 → | 90 times |
| ἀκολουθήσεις | akoloutheseis | you will follow | G190 → | 90 times |
| δὲ | de | however | G1161 → | 2765 times |
| ὕστερον | husteron | afterward | G5306 → |
λέγειSays
legeiG3004 →1325 times
αὐτῷto Him
autoG846 →5565 times
ΣίμωνSimon
simonG4613 →75 times
Πέτρος·Peter;
petrosG4074 →155 times
κύριε,Lord,
kurieG2962 →711 times
ποῦwhere
pouG4226 →47 times
ὑπάγεις;go You?
hupageisG5217 →79 times
ἀπεκρίθηAnswered
apekritheG611 →231 times
αὐτῷto him
autoG846 →5565 times
Ἰησοῦς·Jesus;
iesousG2424 →908 times
ὅπουWhere
hopouG3699 →82 times
ὑπάγωI go
hupagoG5217 →79 times
οὐnot
ouG3756 →1664 times
δύνασαίyou are able
dunasaiG1410 →207 times
μοιMe
moiG3165 →1936 times
νῦνnow
nunG3568 →145 times
ἀκολουθῆσαι·to follow;
akolouthesaiG190 →90 times
ἀκολουθήσειςyou will follow
akoloutheseisG190 →90 times
δὲhowever
deG1161 →2765 times
ὕστερονafterward
husteronG5306 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 14:2In My Father’s house are many rooms. If it were not so, would I have told you that I am going there to prepare a place for you?
it leads to
- 2 Corinthians 5:1
Now we know that if the earthly tent we live in is dismantled, we have a building from God, an eternal house in heaven, not built by human hands.
- Hebrews 13:14
For here we do not have a permanent city, but we are looking for the city that is to come.
- Revelation 21:2
I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.
- Hebrews 11:10
For he was looking forward to the city with foundations, whose architect and builder is God.
- Revelation 3:12
The one who overcomes I will make a pillar in the temple of My God, and he will never again leave it. Upon him I will write the name of My God, and the…
- 2 Corinthians 5:1
Through
2 Peter 1:14because I know that this tent will soon be laid aside, as our Lord Jesus Christ has made clear to me.
it leads to
- 2 Timothy 4:6
For I am already being poured out like a drink offering, and the time of my departure is at hand.
- John 21:18–19
Truly, truly, I tell you, when you were young, you dressed yourself and walked where you wanted; but when you are old, you will stretch out your hands, and someone else will dress you…
- 2 Timothy 4:6
Through
John 13:33Little children, I am with you only a little while longer. You will look for Me, and as I said to the Jews, so now I say to you: ‘Where I am going, you…
it leads to
- John 7:33–34
So Jesus said, “I am with you only a little while longer, and then I am going to the One who sent Me.
- John 7:33–34
Where this verse is studied
On this page
Studies9
About John

This page draws on 17 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, On Isaac and the Soul, Chapter 3.10; Augustine of Hippo, Catena Aurea by Aquinas; Augustine of Hippo, Tractates on John 66; Bonaventure, Commentary on John, Chapter 13; Cyril of Alexandria, Commentary on the Gospel of John, Book 9; J. C. Ryle, Expository Thoughts on the Gospels, John; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Catena Aurea by Aquinas; John Chrysostom, Homily on the Gospel of John 73; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON THE GOSPEL OF JOHN 32.400; Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.
