John 13:25

While all were trembling, and not excepting even Peter, their head, John, as the beloved disciple, lay upon Jesus' breast. He then lying on Jesus' breast saith unto Him, Lord, who is it?

"When Jesus had thus said, He was troubled in spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray Me." Again He bringeth fear on all by not mentioning the traitor by name. "But they are in doubt"; although conscious to themselves of nothing evil; but they deemed the declaration of Christ more to be believed than their own thoughts. Wherefore they "looked one on another." By laying the whole upon one, Jesus would have cut short their fear, but by adding, "one of you," He troubled all. What then? The rest looked upon one another; but the ever fervent Peter "beckoneth" to John. Since he had been before rebuked, and when Christ desired to wash him would have hindered Him, and since he is everywhere found moved indeed by love, yet blamed; being on this account afraid, he neither kept quiet, nor did he speak, but wished to gain information by means of John. But it is a question worth asking, why when all were distressed, and trembling, when their leader was afraid, John like one at ease leans on Jesus' bosom, and not only leans, but even lies on His breast? Nor is this the only thing worthy of enquiry, but that also which follows. What is that? What he saith of himself, "Whom Jesus loved." Why did no one else say this of himself? Yet the others were loved too. But he more than any. And if no other hath said this about him, but he about himself, it is nothing wonderful. Paul too does the same when occasion calls, saying thus, "I knew a man fourteen years ago"; yet in fact he has gone through other no trifling praises of himself.

And so when he had leaned back upon the breast of Jesus, as one beloved and intimate and close, which is a sign of love: Song of Songs, last chapter: "Who is this who comes up from the desert, abounding in delights, leaning upon her …

Then when he says, So lying thus, close to the breast of Jesus, he said to him, Lord, who is it? he mentions the question. Note that when Peter was beckoning to John to get him to question our Lord, John was leaning near the …

Why then does John lean upon the breast of Jesus so irreverently and indecorously? Because he did not yet understand anything great about Christ, and they had not been taught to render fitting honor to those deserving of respect, for they were fishermen and unversed …

He then lying on Jesus’ breast - This is a different word from the one rendered Joh 13:23 leaning. It means falling back or reclining on the bosom of Jesus. When Peter spake, John laid his head back on the bosom of Jesus, so that he could speak to him privately without being heard by others.

PICTURE the Lord and His Apostles at the holy Supper. A world of interest centers here. Two figures, strangely different, met in this scene—met, shortly afterwards to part and never to meet again. To look upon them, they seemed equally disciples of Jesus and from the position which one of them occupied, as leaning on the Lord's bosom and the other as the treasurer of the Master's little store, they seemed to be equally trusted and honored followers of the great Lord. You might not have known, by mere sight, which was the better man of the two—John or Judas.

there was leaning on Jesus' bosom one of his disciples, whom Jesus loved--Thus modestly does our Evangelist denote himself, as reclining next to Jesus at the table.

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When he had said these things, Jesus was greatly distressed in spirit, and testified, "I tell you the solemn truth, one of you will betray me." The disciples began to look at one another, worried and perplexed to know which of them he was talking about. One of his disciples, the one Jesus loved, was at the table at Jesus’ right in the place of honor. So Simon Peter gestured to this disciple to ask Jesus who it was he was referring to.

When he had said these things, Jesus was greatly distressed in spirit, and testified, "I tell you the solemn truth, one of you will betray me." The disciples began to look at one another, worried and perplexed to know which of them he was talking about. One of his disciples, the one Jesus loved, was at the table at Jesus’ right in the place of honor. So Simon Peter gestured to this disciple to ask Jesus who it was he was referring to. Then the disciple whom Jesus loved leaned back against Jesus’ chest and asked him, "Lord, who is it?" Jesus replied, "It is the one to whom I will give this piece of bread after I have dipped it in the dish." Then he dipped the piece of bread in the dish and gave it to Judas Iscariot, Simon’s son. And after Judas took the piece of bread, Satan entered into him. Jesus said to him, "What you are about to do, do quickly." (Now none of those present at the table understood why Jesus said this to Judas. Some thought that, because Judas had the money box, Jesus was telling him to buy whatever they needed for the feast, or to give something to the poor.) Judas took the piece of bread and went out immediately. Now it was night. The subject of the verses before us is a very painful one. They describe the last scene between our Lord Jesus Christ and the false Apostle Judas Iscariot. They contain the last words which passed between them before they parted forever in this world. They never seem to have met again on earth, excepting in the garden when our Lord was taken prisoner. Within a short time both the holy Master and the treacherous servant were dead. They will never meet again in the body until the trumpet sounds, and the dead are raised, and the judgment is set, and the books are opened. What an dreadful meeting will that be! Let us mark, firstly, in this passage, what trouble our Lord Jesus went through for the sake of our souls.

PICTURE the Lord and His Apostles at the holy Supper. A world of interest centers here. Two figures, strangely different, met in this scene—met, shortly afterwards to part and never to meet again. To look upon them, they seemed equally disciples of Jesus and from the position which one of them occupied, as leaning on the Lord's bosom and the other as the treasurer of the Master's little store, they seemed to be equally trusted and honored followers of the great Lord. You might not have known, by mere sight, which was the better man of the two—John or Judas. Most probably you would have preferred the gentle manners of John. But I should suppose—for our Lord never chose a man to an office unless he had some qualification—you would also have admired the calm prudence of Judas and his quiet business tact. No doubt you would have thought that he made an excellent treasurer and you would have been glad that your Master, with so little to spare, had lighted upon so vigilant a guard and so prudent a manager. They sat at the same table, engaged in the same exercises and looked much the same kind of men. None of us would have guessed that one of them was John the Divine and the other was Judas the devil. One of them was the seer of the Apocalypse, the other was the son of perdition. No doubt there are strange mixtures of character in this very house tonight. There will come to this Table the disciple whom Jesus loves. Him we will welcome, saying, "Come in, you blessed of the Lord." Alas, there may come here a son of perdition. Him we cannot chase away, for we cannot read his heart. For a time both may act and even feel alike. They may even wear well for years. Apparently they may be equally sincere. And yet the day will come when to the right, in his love and his integrity, the faithful disciple will wend his way up to his Master's bosom forever.

He then lying on Jesus’ breast - Επιπεσων, laying his head against the breast of Christ, in a loving, respectful manner. As the expressions in the text are different here from those in the preceding verse, it shows that John altered his position at table, in order to ask the question which Peter suggested, which he probably did by whispering to our Lord; for, from Joh 13:28, we may learn that the other disciples had not heard what John said; and it is likely that the following words - It is he to whom I shall give the morsel when I have dipped it, were whispered back by Christ to John.