John 12:47
in John 12As for anyone who hears My words and does not keep them, I do not judge him. For I have not come to judge the world, but to save the world.
BSB
The same verse in ASV and KJV ▾
ASV
And if any man hear my sayings, and keep them not, I judge him not: for I came not to judge the world, but to save the world.
KJV
And if any man hear my words, and believe not, I judge him not: for I came not to judge the world, but to save the world.
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This verse in John 12
Commentary
16 notes on this verseHe judges not, and do you judge? He says that "whoever believes in me may not remain in darkness," that is, that if he is in darkness he may not remain that way but may amend his error, correct his fault and keep my commandments. For I have said, "I do not desire the death of the wicked, but their conversion." I said above that he who believes on me is not judged, and I keep to this: "For I have not come to judge the world, but that the world may be saved through me."
The record, by era
The Church Fathers5 voices
For the goodness and the loving-kindness of God, and His boundless riches, hold righteous and sinless the man who, as Ezekiel tells, repents of sins; and reckons sinful, unrighteous, and impious the man who fails away from piety and righteousness to unrighteousness and ungodliness. Wherefore also our Lord Jesus Christ said, 'In whatsoever things I shall take you, in these I shall judge you.'
A commentator
Cyril of AlexandriaCommentary on the Gospel of John, Book 8 · Written before 444.
proposed
They will be self-condemned therefore, He says, who refuse to hear Him and do not accept the saving faith. For He that came to illumine, came not in order to judge, but to save. He therefore that disobeys and thereby subjects himself to the greatest miseries, let him blame himself as justly punished. "For I am not the cause thereof, Who desire to save those that are going to fall into judgment, and Who came for this end. For he that makes a law punishing the disobedient, makes it not for the sake of punishing them that transgress it, but in order that they that hear may take heed of it and be safe. I therefore, having come to save, charge you to believe, and not to despise My words; inasmuch as the present is a time of salvation, not of judgment. For in the day of judgment, the word that called you to salvation will bring the penalties of disobedience upon you."
"If any man hear not Me, and believe not, I judge him not, for I came not to judge the world, but to save the world." For lest they should think, that for want of power He passed by the despisers, therefore spake He the, "I came not to judge the world." Then, in order that they might not in this way be made more negligent, when they had learned that "he that believeth is saved, and he that disbelieveth is punished," see how He hath also set before them a fearful court of judgment. "He that rejecteth Me, and receiveth not My words, hath One to judge him." "If the Father judgeth no man, and thou art not come to judge the world, who judgeth him?" "The word that I have spoken, the same shall judge him." For since they said, "He is not from God," He saith this, that, "they shall not then be able to say these things, but the words which I have spoken now, shall be in place of an accuser, convicting them, and cutting off all excuse." "And the word which I have spoken." What manner of word?
(Tr. liv. 5, 6) i. e. I judge him not now. He does not say, I judge him not at the last day, for that would be contrary to the sentence above, The Father hath committed all judgment unto the Son. (5:22) And the reason follows, why He does not judge now; For I came not to judge the world, but to save the world. Now is the time of mercy, afterward will be the time of judgment.
"And if any man," He says, "hear my words, and keep them not, I judge him not." Remember what I know you have heard in former lessons; and if any of you have forgotten, recall it: and those of you who were absent then, but are present now, hear how it is that the Son saith, "I judge him not," while in another place He says, "The Father judgeth no man, but hath committed all judgment unto the Son;" namely, that thereby we are to understand, It is not now that I judge him. And why not now? Listen to the sequel: "For I am not come," He says, "to judge the world, but to save the world;" that is, to bring the world into a state of salvation. Now, therefore, is the season of mercy, afterwards will be the time for judgment: for He says, "I will sing to Thee, O Lord, of mercy and judgment."
10 more voices on this verse
The Medieval Church3 voices
And if anyone hears my words. Here the fourth point is touched upon, namely the threat made against non-believers: and at the same time in the threat he shows his benignity and the severity of judgment. Therefore he says: If anyone hears my words and …
Then he discloses the punishment of unbelievers, which they will incur through their condemnation at the judgment. First, he states that the judgment will be delayed; secondly, that there will be a judgment in the future (v 48); and thirdly, he shows the cause of …
"If," He says, "anyone hears Me and does not believe, I do not judge him, for I came not to judge the world, but to save the world." The meaning of these words is as follows: "I am not the cause of the condemnation of …
The Puritans and the Awakening3 voices
And if any man hear my words and believe not,.... Men may hear the Gospel of Christ, and not understand it; and they may understand it literally and grammatically, though not spiritually and experimentally, and not believe it; not so much as give credit or an assent to the truth of it, but reject and deny it; for though faith comes by hearing to some, it does not come to all: some receive no profit by hearing it, because it is not mixed with faith by them.
I judge him not - Not now: for I am not come to judge the world. See, Christ came to save even them that finally perish! Even these are a part of that world, which he lived and died to save.
4 Then saith one of his disciples, Judas Iscariot, Simon's son, which should betray him, 5 Why was not this ointment sold for three hundred pence, and given to the poor? 6 This he said, not that he cared for the poor; but because he was a thief, and had the bag, and bare what was put therein.
quarantine:scripture (2026-07-29) — verbatim-scripture
The Nineteenth Century4 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
I judge him not ... - Joh 8:15. It was not his present purpose to condemn men. He would come to condemn the guilty at a future time. At present he came to save them. Hence he did not now even pronounce decisively on the condition of those who rejected him, but still gave them an opportunity to be saved.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
These verses throw light on two subjects which we can never understand too well. Our daily peace and our practice of daily watchfulness over ourselves are closely connected with a clear knowledge of these two subjects. One thing shown in these verses is, the dignity of our Lord Jesus Christ. We find Him saying, "He that sees Me, sees Him that sent Me. I have come as a Light into the world, that whoever believes on Me should not abide in darkness." Christ's oneness with the Father, and Christ's office, are clearly exhibited in these words.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition) (1869)
proposed
These verses throw light on two subjects which we can never understand too well. Our daily peace and our practice of daily watchfulness over ourselves are closely connected with a clear knowledge of these two subjects. One thing shown in these verses is, the dignity of our Lord Jesus Christ. We find Him saying, "He that sees Me, sees Him that sent Me. I have come as a Light into the world, that whoever believes on Me should not abide in darkness." Christ's oneness with the Father, and Christ's office, are clearly exhibited in these words. Concerning the unity of the Father and the Son , we must be content to believe reverently, what we cannot grasp mentally or explain distinctly. Let it suffice us to know that our Savior was not like the prophets and patriarchs, a man sent by God the Father, a friend of God, and a witness for God. He was something far higher and greater than this. He was in His Divine nature essentially one with the Father —and in seeing Him, men saw the Father who sent Him. This is a great mystery; but a truth of vast importance to our souls. He that casts His sins on Jesus Christ by faith is building on a rock. Believing on Christ, he believes not merely on Him, but on Him that sent Him. Concerning the office of Christ, there can be little doubt that in this place He compares Himself to the sun. Like the sun, He has risen on this sin-darkened world with healing on His wings, and shines for the common benefit of all mankind. Like the sun, He is the great source and center of all spiritual life, comfort, and fertility. Like the sun, He illuminates the whole earth, and no one need miss the way to heaven, if he will only use the light offered for his acceptance. Forever let us make much of Christ in all our religion . We can never trust Him too much, follow Him too closely, or commune with Him too unreservedly. He has all power in heaven and earth.
And believe not - Και μη φυλαξῃ, And keep them not, is the reading of ABL, seven others; Syriac, Wheelock’s Persian, two of the Arabic, Coptic, Sahidic, Ethiopic, Armenian, later Syriac, Vulgate, six of the Itala, and some of the fathers. A man must hear the words of Christ in order to believe them; and he must believe, in order to keep them; and he must keep them in order to his salvation. I judge him not - I need not do it: the words of Moses and the prophets judge and condemn him. See the notes on Joh 3:17; Joh 5:45.
The words behind it
26 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| ἐάν | ean | if | G1437 → | 352 times |
| τίς | tis | anyone | G5100 → | 528 times |
| μου | mou | My | G3165 → | 1936 times |
| ἀκούσῃ | akouse | shall hear | G191 → | 425 times |
| τῶν | ton | <the> | G3588 → | 19766 times |
| ῥημάτων | rhematon | declarations | G4487 → | 68 times |
| καὶ | kai | and | G2532 → | 9120 times |
| μὴ | me | not | G3361 → | 1066 times |
| φυλάξῃ, | phulaxe | shall keep [them], | G5442 → | 31 times |
| ἐγὼ | ego | I myself | G1473 → | 839 times |
| οὐ | ou | not | G3756 → | 1664 times |
| κρίνω | krino | do judge | G2919 → | 114 times |
| αὐτόν· | auton | him; | G846 → | 5565 times |
| οὐ | ou | not | G3756 → | 1664 times |
| γὰρ | gar | for | G1063 → | 1039 times |
| ἦλθον | elthon | I came | G2064 → | 628 times |
| ἵνα | ina | that | G2443 → | 668 times |
| κρίνω | krino | I may judge | G2919 → | 114 times |
| τὸν | ton | the | G3588 → | 19766 times |
| κόσμον | kosmon | world | G2889 → | 185 times |
| ἀλλ᾽ | all᾽ | but | G235 → | 635 times |
| ἵνα | ina | that | G2443 → | 668 times |
| σώσω | soso | I may save | G4982 → | 105 times |
| τὸν | ton | the | G3588 → | 19766 times |
| κόσμον. | kosmon | world. | G2889 → | 185 times |
καὶAnd
kaiG2532 →9120 times
ἐάνif
eanG1437 →352 times
τίςanyone
tisG5100 →528 times
μουMy
mouG3165 →1936 times
ἀκούσῃshall hear
akouseG191 →425 times
τῶν<the>
tonG3588 →19766 times
ῥημάτωνdeclarations
rhematonG4487 →68 times
καὶand
kaiG2532 →9120 times
μὴnot
meG3361 →1066 times
φυλάξῃ,shall keep [them],
phulaxeG5442 →31 times
ἐγὼI myself
egoG1473 →839 times
οὐnot
ouG3756 →1664 times
κρίνωdo judge
krinoG2919 →114 times
αὐτόν·him;
autonG846 →5565 times
οὐnot
ouG3756 →1664 times
γὰρfor
garG1063 →1039 times
ἦλθονI came
elthonG2064 →628 times
ἵναthat
inaG2443 →668 times
κρίνωI may judge
krinoG2919 →114 times
τὸνthe
tonG3588 →19766 times
κόσμονworld
kosmonG2889 →185 times
ἀλλ᾽but
all᾽G235 →635 times
ἵναthat
inaG2443 →668 times
σώσωI may save
sosoG4982 →105 times
τὸνthe
tonG3588 →19766 times
κόσμον.world.
kosmonG2889 →185 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 3:17For God did not send His Son into the world to condemn the world, but to save the world through Him.
it leads to
- 1 John 4:14
And we have seen and testify that the Father has sent His Son to be the Savior of the world.
- Luke 19:10
For the Son of Man came to seek and to save the lost.”
- John 12:47–48
As for anyone who hears My words and does not keep them, I do not judge him. For I have not come to judge the world, but to save the world.
- John 6:57
Just as the living Father sent Me and I live because of the Father, so also the one who feeds on Me will live because of Me.
- John 6:40
For it is My Father’s will that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise him up at the last day.”
- 1 John 4:14
Through
John 12:48There is a judge for the one who rejects Me and does not receive My words: The word that I have spoken will judge him on the last day.
it leads to
- Luke 10:16
Whoever listens to you listens to Me; whoever rejects you rejects Me; and whoever rejects Me rejects the One who sent Me.”
- Hebrews 9:27–28
Just as man is appointed to die once, and after that to face judgment,
- Luke 10:16
Through
1 John 4:14And we have seen and testify that the Father has sent His Son to be the Savior of the world.
it leads to
- 1 John 4:10
And love consists in this: not that we loved God, but that He loved us and sent His Son as the atoning sacrifice for our sins.
- 1 John 4:10
Where this verse is studied
On this page
Studies22
About John

This page draws on 15 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Concerning Repentance 1.12.54; Augustine of Hippo, Catena Aurea by Aquinas; Augustine of Hippo, Tractates on John 54; Bonaventure, Commentary on John, Chapter 12; Cyril of Alexandria, Commentary on the Gospel of John, Book 8; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); John Chrysostom, Homily on the Gospel of John 69; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Justin Martyr, Dialogue with Trypho, Chapter XLVII; Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.
