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Jeremiah 51:2

in Jeremiah 51

I will send strangers to Babylon to winnow her and empty her land; for they will come against her from every side in her day of disaster.

BSB

The same verse in ASV and KJV

ASV

And I will send unto Babylon strangers, that shall winnow her; and they shall empty her land: for in the day of trouble they shall be against her round about.

KJV

And will send unto Babylon fanners, that shall fan her, and shall empty her land: for in the day of trouble they shall be against her round about.

This verse in Jeremiah 51

Commentary

4 notes on this verse
And I will send unto Babylon farmers, that shall fan her, and shall empty her land,.... Or, "strangers that shall fan her" (c); meaning the Medes and Persians, who should be like a strong wind upon the mountains, where corn, having been threshed, was fanned, and the chaff carried away by the wind; and such would the Chaldeans be in the hand of the Persians, scattered and dispersed among the nations as chaff with the wind, and their cities be emptied of inhabitants, and of their wealth and riches.

This site's exposition

a destroying wind

on Jeremiah 51:1-6

A destroying wind and fanners that empty her land turn the siege into a winnowing, the same threshing-floor image the chapter will return to, Babylon blown like chaff from her own grain. Verse 5 breaks in with reassurance inside the judgment, Israel hath not been forsaken, nor Judah of his God, though their own land was filled with sin, guilt owned without the promise being withdrawn. The call to flee is addressed to each soul separately, deliver every man his soul, this is the time of the Lord's vengeance, he will render unto her a recompence.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), who shall drive them away as chaff is driven away by the fan. The Chaldeans had been fanners to winnow God's people ( ch. xv. 7 ) and to empty them, and now they shall themselves be in like manner despoiled and dispersed.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And will send - fanners - When the corn is trodden out with the feet of cattle, or crushed out with a heavy wheel armed with iron, with a shovel they throw it up against the wind, that the chaff and broken straw may be separated from it. This is the image used by the prophet; these people shall be trodden, crushed, and fanned by their enemies.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְשִׁלַּחְתִּ֨יand I will send

    veshilachtiH7971845 times

  • לְבָבֶ֤ל׀to Babylon

    levavelH894262 times

  • זָרִים֙strangers

    zarimH211477 times

  • וְזֵר֔וּהָand they will winnow it

    vezeruhaH221939 times

  • וִיבֹקְק֖וּand they may lay waste

    vivokekuH1238

  • אֶת־<obj.>

    ʾet-H85310935 times

  • אַרְצָ֑הּland its

    ʾartzahH7762504 times

  • כִּֽי־for

    ki-H35884482 times

  • הָי֥וּthey will be

    hayuH19613559 times

  • עָלֶ֛יהָon it

    ʾaleihaH59215755 times

  • מִסָּבִ֖יבfrom round about

    misavivH5439336 times

  • בְּי֥וֹםon [the] day of

    beyomH31172304 times

  • רָעָֽה׃calamity

    raahH7451662 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 3:12

    His winnowing fork is in His hand to clear His threshing floor and to gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”

    it leads to

    • Malachi 4:1

      “For behold, the day is coming, burning like a furnace, when all the arrogant and every evildoer will be stubble; the day is coming when I will set them ablaze,” says the LORD of…

    • Isaiah 41:16

      You will winnow them, and a wind will carry them away; a gale will scatter them. But you will rejoice in the LORD; you will glory in the Holy One of Israel.

      Reached by 2 separate paths from here.

    • Matthew 13:30

      Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat into my barn.’”

    • Luke 3:17

      His winnowing fork is in His hand to clear His threshing floor and to gather the wheat into His barn; but He will burn up the chaff with unquenchable fire.”

    • Matthew 13:41

      The Son of Man will send out His angels, and they will weed out of His kingdom every cause of sin and all who practice lawlessness.

  • Through

    Jeremiah 15:7

    I will scatter them with a winnowing fork at the gates of the land. I will bereave and destroy My people who have not turned from their ways.

    it leads to

    • Matthew 3:12

      His winnowing fork is in His hand to clear His threshing floor and to gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”

  • Through

    Jeremiah 50:29

    Summon the archers against Babylon, all who string the bow. Encamp all around her; let no one escape. Repay her according to her deeds; do to her as she has done. For she has…

    it leads to

    • Isaiah 47:10

      You were secure in your wickedness; you said, ‘No one sees me.’ Your wisdom and knowledge led you astray; you told yourself, ‘I am, and there is none besides me.’

    • Jeremiah 51:56

      For a destroyer is coming against her—against Babylon. Her warriors will be captured, and their bows will be broken, for the LORD is a God of retribution; He will repay in full.

About Jeremiah

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.