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Jeremiah 32:13

in Jeremiah 32

In their sight I instructed Baruch,

BSB

The same verse in ASV and KJV

ASV

And I charged Baruch before them, saying,

KJV

And I charged Baruch before them, saying,

This verse in Jeremiah 32

Commentary

4 notes on this verse

This site's exposition

according to the law and custom, and that which was open

on Jeremiah 32:11-15

Jeremiah takes both copies of the deed, the sealed evidence according to the law and custom, and that which was open, and hands them to Baruch before witnesses in the prison court, a purchase documented with more formality than the desperate hour would seem to require. The instruction to put them in an earthen vessel, that they may continue many days looks past the coming destruction to a reader decades removed, the deed preserved precisely because the field will be unreachable for a generation. The stated purpose closes the unit, houses and fields and vineyards shall be possessed again in this land, the sign act's whole meaning given in one sentence.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

proposed

(Verse 13 and following) And I commanded Baruch before them, saying: Thus says the Lord of hosts, the God of Israel: Take these books, this sealed book, and this open book, and put them in an earthen vessel, that they may last for many days. For thus says the Lord of hosts, the God of Israel: Houses and fields and vineyards shall still be possessed in this land.

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

He prays with admiration of God's majesty and works; and represents his own conflict, ver. 16-25. God confirms the captivity for their sins, ver. 26-35. but promises a gracious return, ver. 36-44.

quarantine:anchor (2026-07-29) — cites-ver-26/36-anchored-1-15

And I charged Baruch before them,.... Before his kinsman, the witnesses of the deed, and the Jews that were in the court: saying, as follows:

How the passage was read

What the Jewish commentators add

On the verses either side of this one

in the presence of Hanamel my uncle And until now, he calls him “my uncle’s son.” Perhaps there were two. Otherwise, I do not know what it means. Some are inclined to say that Hanamel was both Jeremiah’s uncle and his uncle’s son; e.g.
Rashi: France, 1040–1105 · Rashi on Jeremiah 32:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
So said, etc. Do not say that I am concealing them for nothing since everyone is going into exile.
Rashi: France, 1040–1105 · Rashi on Jeremiah 32:14:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

5 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וָֽאֲצַוֶּה֙and I commanded

    vaatzavehH6680494 times

  • אֶת<obj.>

    ʾetH85310935 times

  • בָּר֔וּךְBaruch

    barukhH126326 times

  • לְעֵינֵיהֶ֖םto eyes their

    leeineihemH5869887 times

  • לֵאמֹֽר׃<to> saying

    lemorH5595305 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Jeremiah

The Prophet Jeremiah, Gustave Doré, 1866. Public domain.
The Prophet Jeremiah, Gustave Doré, 1866. Public domain.

This page draws on Carl Friedrich Keil, The Prophecies of Jeremiah; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.