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Judges 6:30

in Judges 6

Then the men of the city said to Joash, “Bring out your son. He must die, because he has torn down Baal’s altar and cut down the Asherah pole beside it.”

BSB

The same verse in ASV and KJV ▾

ASV

Then the men of the city said unto Joash, Bring out thy son, that he may die, because he hath broken down the altar of Baal, and because he hath cut down the Asherah that was by it.

KJV

Then the men of the city said unto Joash, Bring out thy son, that he may die: because he hath cast down the altar of Baal, and because he hath cut down the grove that was by it.

This verse in Judges 6

Commentary

6 notes on this verse

This site's exposition

When the men of the city got up

on Judges 6:28-30

Ophrah, a town of Manasseh, wakes ready to prosecute a man for obeying Deuteronomy. The men ask who did it and, having "investigated thoroughly", get a name, so the night work was known by daylight. Their demand, "Bring out your son", with death to follow, is the sentence Deuteronomy 13:6-10 lays on one who draws Israel after other gods, aimed at the man who pulled one down.

This site's exposition

Bring out your son

Adam Clarke traces the town's anger to the sensual rites of Baal worship, in which many had a stake. He holds that such rites drew more worshippers than the LORD because they suited fallen human nature. The charge lists both acts, the altar and the pole.

The record, by era

The Puritans and the Awakening2 voices

Then the men of the city said unto Joash,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

By the law of God the worshippers of Baal were to die, but these wicked men impiously turn the penalty upon the worshippers of the God of Israel. How prodigiously mad were they upon their idols! Was it not enough to offer the choicest of their bullocks to Baal, but must the bravest youth of their city fall as a sacrifice to that dunghill-deity, when they pretended he was provoked?

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

it came to pass the same night, that the Lord said unto him--The transaction in which Gideon is here described as engaged was not entered on till the night after the vision.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The men of the city said - They all felt an interest in the continuance of rites in which they had often many sensual gratifications. Baal and Ashtaroth would have more worshippers than the true God, because their rites were more adapted to the fallen nature of man.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֨אמְר֜וּand they said

    vaiyomeruH559 →5305 times

  • אַנְשֵׁ֤י[the] men of

    ʾansheiH582 →566 times

  • הָעִיר֙the city

    hairH5892 →1090 times

  • אֶל־to

    ʾel-H413 →5510 times

  • יוֹאָ֔שׁJoash

    yoashH3101 →47 times

  • הוֹצֵ֥אbring out

    hotze'H3318 →1067 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • בִּנְךָ֖son your

    binkhaH1121 →4930 times

  • וְיָמֹ֑תso may he die

    veyamotH4191 →839 times

  • כִּ֤יfor

    kiH3588 →4482 times

  • נָתַץ֙he has torn down

    natatzH5422 →42 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • מִזְבַּ֣ח[the] altar of

    mizbachH4196 →401 times

  • הַבַּ֔עַל<the> Baal

    habaalH1168 →82 times

  • וְכִ֥יand for

    vekhiH3588 →4482 times

  • כָרַ֖תhe has cut down

    kharatH3772 →288 times

  • הָאֲשֵׁרָ֥הthe Asherah pole

    haasherahH842 →40 times

  • אֲשֶׁר־which

    ʾasher-H834 →5497 times

  • עָלָֽיו׃[was] at it

    ʾalavH5921 →5755 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Philippians 3:6

    as to zeal, persecuting the church; as to righteousness in the law, faultless.

    it leads to

    • Galatians 1:13–14

      For you have heard of my former way of life in Judaism, how severely I persecuted the church of God and tried to destroy it.

      Reached by 2 separate paths from here.

    • Acts 8:3

      But Saul began to destroy the church. Going from house to house, he dragged off men and women and put them in prison.

    • Acts 26:9–10

      So then, I too was convinced that I ought to do all I could to oppose the name of Jesus of Nazareth.

  • Through

    John 16:2

    They will put you out of the synagogues. In fact, a time is coming when anyone who kills you will think he is offering a service to God.

    it leads to

    • Acts 22:3–4

      “I am a Jew, born in Tarsus of Cilicia, but raised in this city. I was educated at the feet of Gamaliel in strict conformity to the law of our fathers. I am just…

      Reached by 2 separate paths from here.

    • John 9:22

      His parents said this because they were afraid of the Jews. For the Jews had already determined that anyone who confessed Jesus as the Christ would be put out of the synagogue.

    • Acts 26:9–11

      So then, I too was convinced that I ought to do all I could to oppose the name of Jesus of Nazareth.

    • Romans 10:2–3

      For I testify about them that they are zealous for God, but not on the basis of knowledge.

    • Matthew 10:28

      Do not be afraid of those who kill the body but cannot kill the soul. Instead, fear the One who can destroy both soul and body in hell.

Where this verse is studied

About Judges

Jael, Deborah and Barak, Salomon de Bray, 1635. Public domain.
Jael, Deborah and Barak, Salomon de Bray, 1635. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.