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Hebrews 9:6

in Hebrews 9

When everything had been prepared in this way, the priests entered regularly into the first room to perform their sacred duties.

BSB

The same verse in ASV and KJV ▾

ASV

Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;

KJV

Now when these things were thus ordained, the priests went always into the first tabernacle, accomplishing the service of God.

This verse in Hebrews 9

Commentary

14 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The use made of the sanctuary so furnished by the high priest on the anniversary of atonement. ordained--arranged. always--twice at the least every day, for the morning and evening care of the lamps, and offering of incense (Ex 30:7, 8). went--Greek, "enter": present tense.

This site's exposition

entered regularly into the first room

on Hebrews 9:6-7

The priests entered regularly into the first room, and only the high priest entered the second room, once a year, and never without blood. This is the Day of Atonement of Leviticus 16. The chapter sets this yearly entry against Christ's single entry.

The record, by era

The Church Fathers4 voices

A commentator

Oecumenius

The Pseudo-Oecumenian Catena on Hebrews · Written before 550.

proposed

And it happened that the Jews neither saw the things that were happening, as the veil was being torn. So it was not more for them than for those who were prefigured, that is, for us, "once a year, the high priest alone." Since he …

A commentator

Oecumenius

The Pseudo-Oecumenian Catena on Hebrews · Written before 550.

proposed

In Exodus, in the places concerning these things, it says that on the day the high priest entered the Holy of Holies with the holy incense. And it is written thus; "And he shall burn incense upon it." (that is, upon the golden altar that …

A commentator

Oecumenius

The Pseudo-Oecumenian Catena on Hebrews · Written before 550.

proposed

How then does the divine Paul say in this place, "once a year, the high priest alone?" And we say that he indeed entered with blood once a year: as is also said in the aforementioned place of Exodus; but to offer, on these days …

A commentator

John Chrysostom

Homily on Hebrews 15 · Written before 407.

proposed

"Now when these things were thus ordained, the priests went always into the first tabernacle accomplishing the service of God." That is, these things indeed were there, but the Jews did not enjoy them: they saw them not. So that they were no more theirs than ours for whom they prophesied.

The Medieval Church1 voice

A commentator

Thomas Aquinas

Commentary on Hebrews · Written before 1274.

proposed

424. – Having described the things which pertain to the Old Testament so far as the disposition of the tabernacle was concerned, the Apostle now continues with the office of the ministers: first, with those who look to the holies; secondly, with those who look …
7 more voices on this verse

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on Hebrews · Written before 1107.

proposed

Though this was so, he says, the Jews did not participate in it, since the veil held them back. This was preserved for us, for whom it was a foreshadowing.

A commentator

Bede

On the Tabernacle 2.8.71 · Written before 735.

proposed

Figuratively, the curtain in the temple represents the same curtain that the apostle declares openly to the Hebrews, in the place where he also explains properly, according to the allegorical sense, the reason that "the priests go continually into the outer tent, performing their ritual …

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

Accomplishing their services - Lighting the lamps, changing the shewbread, burning incense, and sprinkling the blood of the sin offerings.
Now when these things were thus ordained,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

(4.) The ordinary priests must enter into the first tabernacle, that they might there accomplish the service of God. They must not do the work of God partially or by halves, but stand complete in the whole of his will and counsel; not only beginning well, but proceeding well, and persevering to the end, fulfilling the ministry they had received.

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

When these thing were thus ordained - When the tabernacle was made, and its furniture placed in it, according to the Divine direction.
When these things were thus ordained - Thus arranged or appointed. Having shown what the tabernacle was, the apostle proceeds to show what was done in it. “The priests went always into the first tabernacle.” The outer tabernacle called the holy place. They were not permitted to enter the Holy of Holies, that being entered only once in a year by the High Priest. The holy place was entered every day to make the morning and evening oblation. Accomplishing the service of God - Performing the acts of worship which God had appointed - burning incense, etc.; Luk 1:9.

The words behind it

17 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Daniel 8:11

    It magnified itself, even to the Prince of the host; it removed His daily sacrifice and overthrew the place of His sanctuary.

    it leads to

    • Daniel 12:11

      And from the time the daily sacrifice is abolished and the abomination of desolation set up, there will be 1,290 days.

    • Revelation 13:5–7

      The beast was given a mouth to speak arrogant and blasphemous words, and authority to act for 42 months.

    • Daniel 11:31

      His forces will rise up and desecrate the temple fortress. They will abolish the daily sacrifice and set up the abomination of desolation.

  • Through

    Exodus 27:21

    In the Tent of Meeting, outside the veil that is in front of the Testimony, Aaron and his sons are to tend the lamps before the LORD from evening until morning. This is to…

    it leads to

    • Numbers 19:21

      This is a permanent statute for the people: The one who sprinkles the water of purification must wash his clothes, and whoever touches the water of purification will be unclean until evening.

    • Numbers 18:23

      The Levites are to perform the work of the Tent of Meeting, and they must bear their iniquity. This is a permanent statute for the generations to come. The Levites will not receive an…

    • 1 Samuel 3:3

      Before the lamp of God had gone out, Samuel was lying down in the temple of the LORD, where the ark of God was located.

    • 2 Chronicles 13:11

      Every morning and every evening they present burnt offerings and fragrant incense to the LORD. They set out the rows of showbread on the ceremonially clean table, and every evening they light the lamps…

    • Leviticus 3:17

      This is a permanent statute for the generations to come, wherever you live: You must not eat any fat or any blood.”

Where this verse is studied

About Hebrews

The Meeting of Abraham and Melchizedek, Dieric Bouts, 1464 to 1467. Public domain.
The Meeting of Abraham and Melchizedek, Dieric Bouts, 1464 to 1467. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, On the Tabernacle 2.8.71; Edersheim, The Temple: Its Ministry and Services; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Hebrews 15; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, The Pseudo-Oecumenian Catena on Hebrews; Theophylact of Ohrid, Commentary on Hebrews and Thomas Aquinas, Commentary on Hebrews.