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Hebrews 7:15

in Hebrews 7

And this point is even more clear if another priest like Melchizedek appears,

BSB

The same verse in ASV and KJV ▾

ASV

And what we say is yet more abundantly evident, if after the likeness of Melchizedek there ariseth another priest,

KJV

And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest,

This verse in Hebrews 7

Commentary

10 notes on this verse
And it is yet far more evident - Not that our Lord would spring out of Judah, but the point which he was endeavoring to establish that there must be a change of the priesthood, was rendered still more evident from another consideration.

This site's exposition

another priest like Melchizedek appears

on Hebrews 7:15-17

The case grows even more clear when another priest like Melchizedek appears. Aaron's priests served by descent, and this one serves by the power of an indestructible life, which His resurrection shows. Psalm 110:4 seals it: You are a priest forever in the order of Melchizedek.

The record, by era

The Church Fathers2 voices

A commentator

Oecumenius

The Pseudo-Oecumenian Catena on Hebrews · Written before 550.

proposed

And not only, he says, it is clear from this that the priesthood and the covenant have been changed from that of another tribe, and not from Levi, that the risen priest is from, but also it is evident from this more abundantly. Of which? …

A commentator

John Chrysostom

Homily on Hebrews 13 · Written in the 5th century.

proposed

"And it is yet far more evident, if after the similitude of Melchisedec there ariseth another priest." What is evident? The interval between the two priesthoods, the difference; how much superior He is "who was made not according to the law of a carnal commandment." (Who? Melchisedec? Nay; but Christ.)

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Hebrews · Written before 1274.

proposed

358. – Then when he says, This becomes even more evident, because above he had presented one reason to prove that Christ's priesthood is preferred over the Levitical and does away with it; he now presents the other reason, in which he shows why it …

A commentator

Theophylact of Ohrid

Commentary on Hebrews · Written before 1107.

proposed

What is "more clearly seen"? The middle ground between one priesthood and the other. Or that the change of priesthood and covenant is revealed not only from the fact that the priest arises from a different tribe, and by no means from that of Levi, …

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

And it is still far more evident, that - Both the priesthood and the law are changed, because the priest now raised up is not only of another tribe, but of a quite different order.
3 more voices on this verse

The Puritans and the Awakening1 voice

And it is yet far more evident,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Another proof that the law, or economy, is changed, namely, forasmuch as Christ is appointed Priest, "not according to the law of a carnal (that is, a mere outward) commandment," but "according to the power of an indissoluble (so the Greek) life." The hundred tenth Psalm appoints Him "for ever" (Heb 7:17).

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

And it is yet far more evident - Και περισσοτερον ετι καταδηλον εστιν· And besides, it is more abundantly strikingly manifest. It is very difficult to translate these words, but the apostle’s meaning is plain, viz., that God designed the Levitical priesthood to be changed, because of the oath in Psa 110:1-7, where, addressing the Messiah, he says: Thou art a Priest for ever after the order, or ὁμοιοτητα, similitude, of Melchisedec, who was not only a priest, but also a king. None of the Levitical priests sustained this double office; but they both, with that of prophet, appear and were exercised in the person of our Lord, who is the Priest to which the apostle alludes.

The words behind it

13 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 110:4

    The LORD has sworn and will not change His mind: “You are a priest forever in the order of Melchizedek.”

    it leads to

    • Hebrews 7:17

      For it is testified: “You are a priest forever in the order of Melchizedek.”

      Reached by 2 separate paths from here.

    • Hebrews 5:6

      And in another passage God says: “You are a priest forever in the order of Melchizedek.”

    • Hebrews 7:21

      but Jesus became a priest with an oath by the One who said to Him: “The Lord has sworn and will not change His mind: ‘You are a priest forever.’”

    • Genesis 14:18

      Then Melchizedek king of Salem brought out bread and wine—since he was priest of God Most High—

    • Hebrews 6:20

      where Jesus our forerunner has entered on our behalf. He has become a high priest forever in the order of Melchizedek.

  • Through

    Hebrews 7:11

    Now if perfection could have been attained through the Levitical priesthood (for on this basis the people received the law), why was there still need for another priest to appear—one in the order of…

    it leads to

    • Hebrews 8:7

      For if that first covenant had been without fault, no place would have been sought for a second.

    • Galatians 2:21

      I do not set aside the grace of God. For if righteousness comes through the law, Christ died for nothing.

  • Through

    Hebrews 7:3

    Without father or mother or genealogy, without beginning of days or end of life, like the Son of God, he remains a priest for all time.

    it leads to

    • Exodus 6:20–27

      And Amram married his father’s sister Jochebed, and she bore him Aaron and Moses. Amram lived 137 years.

Where this verse is studied

About Hebrews

The Meeting of Abraham and Melchizedek, Dieric Bouts, 1464 to 1467. Public domain.
The Meeting of Abraham and Melchizedek, Dieric Bouts, 1464 to 1467. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on Hebrews; John Chrysostom, Homily on Hebrews 13; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, The Pseudo-Oecumenian Catena on Hebrews; Theophylact of Ohrid, Commentary on Hebrews and Thomas Aquinas, Commentary on Hebrews.