Genesis 49:12
in Genesis 49His eyes are darker than wine, and his teeth are whiter than milk.
BSB
The same verse in ASV and KJV ▾
ASV
His eyes shall be red with wine, And his teeth white with milk.
KJV
His eyes shall be red with wine, and his teeth white with milk.
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This verse in Genesis 49
Commentary
7 notes on this verseThis site's exposition
He ties his donkey to the vine
on Genesis 49:11-12
The picture is a land so thick with vines that a man ties his donkey to one, and wine is common enough to wash garments in. Isaiah 63 sets a figure in garments stained red from a winepress. Zechariah 9:9 brings the king on a colt, the foal of a donkey.
The record, by era
The Church Fathers5 voices
"Eyes" then, the prophets have been the eyes of Christ when they rejoiced in the power of the Spirit, and announced in advance the sufferings which had to rush upon him and which were useful for the generations after him to understand that every person can be saved. Through the words "His teeth (ARE) whiter than milk" he signified either the apostles sanctified by the Word himself and become like milk, the apostles who have provided us with the spiritual and heavenly nourishment. Or, … he means the commandments of the Lord, which were uttered by a holy mouth but remain for us milk, so that by obtaining from them nourishment and growth we may take our part of the heavenly bread.
And also Christ's eyes will be like this, those eyes which bring the light of knowledge to the whole body, according to what is written in the Gospel: "The lamp of your body is the eye." Therefore these eyes are made graceful: a word of knowledge is seasoned with salt to be pleasing to the audience. The one who proclaims the word of knowledge is not said to be "made graceful" just because he has in himself the grace but because he also acts in order that his listeners may have the grace. In fact, "after comprehending that, the wise man will become wiser." His eyes are made graceful by wine because nothing is watery, nothing is fluid, nothing is cold in the word of knowledge. It is like a wine that cheers the human heart and is sprinkled on the wounds of the victims of robbers. This means that the wounds of the listeners, their sins, are not only soothed by the sweetness of oil but are also purified by the harshness of wine.
We have already discussed many times about the nature and quality of Christ's limbs, and it seems to be superfluous to repeat again the same things in this passage. So his teeth whiter than milk are those who can chew and grind with their teeth the strong and solid food of the Word of God to extreme fineness, those about whom the apostle in his epistle to the Hebrews says, "Solid food is for the mature, for those whose faculties have been trained by practice to distinguish good from evil." About the still imperfect Corinthians he says, "I fed you with milk, not solid food, for you were not ready for solid food." Since they are superior to those who live on milk, his teeth are therefore white, that is, those who can take and eat solid food are superior to those who still need milk like babies. That is why in the law those animals which ruminate and bring back to their teeth the food that they had previously eaten, in order to make it very fine for their feeding, are called pure animals. And so in the most consistent manner his teeth are said to be white. All those who are perfect and, by explaining through worthy and proper interpretations the food of the Scripture, administer to the church the subtle and fine intelligence, which is called spiritual, must be pure and free and faultless, so that they may never be told, "You, then, that teach others, will you not teach yourself?"
Hipp. That is, his eyes are brilliant as with the word of truth; for they regard all who believe upon him. And his teeth are white as milk;-that denotes the luminous power of his words: for this reason he calls them white, and compares them to milk, as that which nourishes the flesh and the soul. And Zabulun is, by interpretation, "fragrance" and "blessing." Then, after something from Cyril:- Hipp. Again, I think, it mystically signifies the sacraments of the New Testament of our Saviour; and the words, "his teeth are white as milk," denote the excellency and purity of the sacramental food. And again, these words, "his teeth are white as milk," we take in the sense that His words give light to those who believe on Him. And in saying, moreover, that Zabulun will dwell by the sea, he speaks prophetically of his territory as bordering on the sea, and of Israel as mingling with the Gentiles, the two nations being brought as it were into one flock. And this is manifest in the Gospel. "The land of Zabulun, and the land of Nephthalim," etc. And you will mark more fully the richness of his lot as having both inland territory and seaboard. "And he is by a haven of ships; "that is, as in a safe anchorage, referring to Christ, the anchor of hope. And this denotes the calling of the Gentiles-that the grace of Christ shall go forth to the whole earth and sea.
And therefore the prophet says, "His eyes are joyful from wine, and his teeth are whiter than milk," for he means the prophets and the apostles. For some, like eyes of Christ, have foreseen and announced his coming, and of them Christ himself says, "Abraham saw my day and he rejoiced," and one of the prophets says, "I saw the Lord of hosts." Seeing him, they were filled with a spiritual joy. Others, however, that is, the apostles, whom the Lord cleansed from every stain of sin, were made whiter than milk, for no blemish darkened them afterward.
1 more voice on this verse
The Puritans and the Awakening1 voice
His eyes shall be red with wine,....
How the passage was read
What the Jewish commentators add
HIS EYES ARE ‘CHACHLILI’ (FROM WINE). The Commentators. Rashi, Ibn Ezra, and R’dak. say that the word chachlili denotes redness, and it means that his eyes will become red from drinking much wine. Of similar meaning is the verse, Who hath ‘chachliluth’ (redness) of the eyes? 171 Proverbs:29-30.
1 more on this passage, in their own words ▾
The yod of oseri (binding) is superfluous. 82 The usual form is oser.
This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.
Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.
The words behind it
6 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| חַכְלִילִ֥י | chakhlili | dark of | H2447 → | |
| עֵינַ֖יִם | ʾeinayim | eyes | H5869 → | 887 times |
| מִיָּ֑יִן | miyayin | more than wine | H3196 → | 141 times |
| וּלְבֶן־ | uleven- | and white of | H3836 → | 29 times |
| שִׁנַּ֖יִם | shinayim | teeth | H8127 → | |
| מֵחָלָֽב׃ פ | mechalav | more than milk | H2461 → |
חַכְלִילִ֥יdark of
chakhliliH2447 →
עֵינַ֖יִםeyes
ʾeinayimH5869 →887 times
מִיָּ֑יִןmore than wine
miyayinH3196 →141 times
וּלְבֶן־and white of
uleven-H3836 →29 times
שִׁנַּ֖יִםteeth
shinayimH8127 →
מֵחָלָֽב׃ פmore than milk
mechalavH2461 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Proverbs 23:29Who has woe? Who has sorrow? Who has contentions? Who has complaints? Who has needless wounds? Who has bloodshot eyes?
it leads to
- Ephesians 5:18
Do not get drunk on wine, which leads to reckless indiscretion. Instead, be filled with the Spirit.
- 1 Samuel 25:36–37
When Abigail returned to Nabal, there he was in the house, holding a feast fit for a king, in high spirits and very drunk. So she told him nothing until morning light.
- Luke 12:45–46
But suppose that servant says in his heart, ‘My master will be a long time in coming,’ and he begins to beat the menservants and maidservants, and to eat and drink and get drunk.
- Proverbs 23:21
For the drunkard and the glutton will come to poverty, and drowsiness will clothe them in rags.
- Isaiah 5:11
Woe to those who rise early in the morning in pursuit of strong drink, who linger into the evening, to be inflamed by wine.
- Ephesians 5:18
Where this verse is studied
On this page
Studies6
About Genesis

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, On the Blessings of the Patriarchs; Hippolytus of Rome, ON THE BLESSINGS OF ISAAC AND JACOB 19; Hippolytus of Rome, Hippolytus Exegetical Fragments; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Tyrannius Rufinus, THE BLESSINGS OF THE PATRIARCHS 1.10.
