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Genesis 27:45

in Genesis 27

until your brother’s rage against you wanes and he forgets what you have done to him. Then I will send for you and bring you back from there. Why should I lose both of you in one day?”

BSB

The same verse in ASV and KJV ▾

ASV

until thy brother’s anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: why should I be bereaved of you both in one day?

KJV

Until thy brother’s anger turn away from thee, and he forget that which thou hast done to him: then I will send, and fetch thee from thence: why should I be deprived also of you both in one day?

This verse in Genesis 27

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Why should I be deprived also of you both - If Esau should kill Jacob, then the nearest akin to Jacob, who was by the patriarchal law, Gen 9:6, the avenger of blood, would kill Esau; and both these deaths might possibly take place in the same day. This appears to be the meaning of Rebekah. Those who are ever endeavoring to sanctify the means by the end, are full of perplexity and distress. God will not give his blessing to even a Divine service, if not done in his own way, on principles of truth and righteousness.

The record, by era

The Church Fathers1 voice

Every kind of honour and happiness was bestowed upon you, and then was fulfilled that which is written, "My beloved ate and drank, and was enlarged and became fat, and kicked." [Deuteronomy 32:15] Hence flowed emulation and envy, strife and sedition, persecution and disorder, war and captivity. So the worthless rose up against the honoured, those of no reputation against such as were renowned, the foolish against the wise, the young against those advanced in years. For this reason righteousness and peace are now far departed from you, inasmuch as every one abandons the fear of God, and has become blind in His faith, neither walks in the ordinances of His appointment, nor acts a part becoming a Christian, but walks after his own wicked lusts, resuming the practice of an unrighteous and ungodly envy, by which death itself entered into the world. [Wisdom 2:24] For thus it is written: "And it came to pass after certain days, that Cain brought of the fruits of the earth a sacrifice unto God; and Abel also brought of the firstlings of his sheep, and of the fat thereof. And God had respect to Abel and to his offerings, but Cain and his sacrifices He did not regard. And Cain was deeply grieved, and his countenance fell. And God said to Cain, Why are you grieved, and why is your countenance fallen? If you offer rightly, but do not divide rightly, have you not sinned? Be at peace: your offering returns to yourself, and you shall again possess it. And Cain said to Abel his brother, Let us go into the field. And it came to pass, while they were in the field, that Cain rose up against Abel his brother, and slew him." [Genesis 4:3-8] You see, brethren, how envy and jealousy led to the murder of a brother. Through envy, also, our father Jacob fled from the face of Esau his brother [Genesis 27:41-45]. Envy made Joseph be persecuted unto death, and to come into bondage.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), deprived, not only of the murdered, but of the murderer, who either by the magistrate, or by the immediate hand of God, would by sacrificed to justice, which she herself must acquiesce in, and not obstruct: or, if not so, yet thenceforward she would be deprived of all joy and comfort in him. Those that are lost to virtue are in a manner lost to all their friends.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

Until thy brother's anger turn away from thee,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

these words of Esau were told Rebekah--Poor woman! she now early begins to reap the bitter fruits of her fraudulent device; she is obliged to part with her son, for whom she planned it, never, probably, seeing him again; and he felt the retributive justice of heaven fall upon him heavily in his own future family.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • עַד־until

    ʾad-H5704 →1261 times

  • שׁ֨וּבturns back

    shuvH7725 →1056 times

  • אַף־[the] anger of

    ʾaf-H639 →276 times

  • אָחִ֜יךָbrother your

    ʾachikhaH251 →630 times

  • מִמְּךָ֗from you

    mimekhaH4480 →1188 times

  • וְשָׁכַח֙and he will forget

    veshakhachH7911 →102 times

  • אֵ֣ת<obj.>

    ʾetH853 →10935 times

  • אֲשֶׁר־[that] which

    ʾasher-H834 →5497 times

  • עָשִׂ֣יתָyou did

    ʾasitaH6213 →2628 times

  • לּ֔וֹto <the> him

    lo

  • וְשָׁלַחְתִּ֖יand I will send

    veshalachtiH7971 →845 times

  • וּלְקַחְתִּ֣יךָand I will fetch you

    ulekachtikhaH3947 →966 times

  • מִשָּׁ֑םfrom there

    mishamH8033 →834 times

  • לָמָ֥ה<to> why?

    lamahH4100 →752 times

  • אֶשְׁכַּ֛לwill I be bereaved

    ʾeshkalH7921 →23 times

  • גַּם־also

    gam-H1571 →769 times

  • שְׁנֵיכֶ֖םboth of you

    sheneikhemH8147 →768 times

  • י֥וֹםa day

    yomH3117 →2304 times

  • אֶחָֽד׃one

    ʾechadH259 →971 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 19:21

    Many plans are in a man’s heart, but the purpose of the LORD will prevail.

    it leads to

    • Proverbs 16:9

      A man’s heart plans his course, but the LORD determines his steps.

    • Isaiah 14:24

      The LORD of Hosts has sworn: “Surely, as I have planned, so will it be; as I have purposed, so will it stand.

    • Proverbs 16:1

      The plans of the heart belong to man, but the reply of the tongue is from the LORD.

    • Psalms 33:10–11

      The LORD frustrates the plans of the nations; He thwarts the devices of the peoples.

    • Isaiah 46:10

      I declare the end from the beginning, and ancient times from what is still to come. I say, ‘My purpose will stand, and all My good pleasure I will accomplish.’

  • Through

    Acts 28:4

    When the islanders saw the creature hanging from his hand, they said to one another, “Surely this man is a murderer. Although he was saved from the sea, Justice has not allowed him to…

    it leads to

    • Luke 13:2

      To this He replied, “Do you think that these Galileans were worse sinners than all the other Galileans, because they suffered this fate?

    • Luke 13:4

      Or those eighteen who were killed when the tower of Siloam collapsed on them: Do you think that they were more sinful than all the others living in Jerusalem?

    • Acts 28:5

      But Paul shook the creature off into the fire and suffered no ill effects.

Where this verse is studied

About Genesis

Isaac Blesses Jacob — Gustave Doré, Doré's English Bible (1866), public domain
Isaac Blesses Jacob — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Clement of Rome, Clement's First Letter to the Corinthians, Chapters 3-4; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.