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Exodus 33:11

in Exodus 33

Thus the LORD would speak to Moses face to face, as a man speaks to his friend. Then Moses would return to the camp, but his young assistant Joshua son of Nun would not leave the tent.

BSB

The same verse in ASV and KJV

ASV

And Jehovah spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his minister Joshua, the son of Nun, a young man, departed not out of the Tent.

KJV

And the Lord spake unto Moses face to face, as a man speaketh unto his friend. And he turned again into the camp: but his servant Joshua, the son of Nun, a young man, departed not out of the tabernacle.

This verse in Exodus 33

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The Lord spake unto Moses face to face - That there was no personal appearance here we may readily conceive; and that the communications made by God to Moses were not by visions, ecstasies, dreams, inward inspirations, or the mediation of angels, is sufficiently evident: we may therefore consider the passage as implying that familiarity and confidence with which the Divine Being treated his servant, and that he spake with him by articulate sounds in his own language, though no shape or similitude was then to be seen.

This site's exposition

face to face, as a man speaketh unto his friend

Nine verses further on, the same chapter says thou canst not see my face, and Exodus lets both sentences stand. Numbers 12:8 uses mouth to mouth of this same relationship, and John 1:18 says that no man hath seen God at any time and that the only begotten Son hath declared him. The verse also leaves Joshua inside the tent after Moses goes back to the camp, the same Joshua who led the fighting against Amalek at 17:9.

The record, by era

The Church Fathers3 voices

A commentator

Maximus of Turin

SERMON 35.3 · Written before 465.

proposed

Fasting these forty days and nights holy Moses too merited to speak with God, to stand and stay with him and to receive the precepts of the law from his hand. For although this human condition prevented him from seeing God, yet the grace of …
"But the young man Joshua departed not from the tent, but was there continually in the service of Moses;" and he that was free from going out and coming in among the multitude was especially nigh unto simplicity. If cunning and wickedness are gathered together …

A commentator

Basil of Caesarea

THE LONG RULES 16 · Written before 379.

proposed

The whole life of the saints and of the blessed, the example of the Lord himself while he was with us in the flesh, are aids to us in this matter. Moses, through long perseverance in fasting and prayer, received the law and heard the words of God, "as a man is inclined to speak to his friend."

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

But, because he intended speedily to return to the tabernacle of the congregation, he left Joshua there, for it was not fit that the place should be empty, so long as the cloud of glory stood at the door (

quarantine:debris (2026-07-29) — unbalanced-parens

And the Lord spake unto Moses face to face,....

How the passage was read

What the Jewish commentators add

On the verses either side of this one

‘SEE, THOU SAYEST UNTO ME: BRING UP THIS PEOPLE.’ This happened on Mount Sinai, when Moses went up there on the nineteenth of Tammuz.
Ramban: Spain, 1194–1270 · Ramban on Exodus 33:12:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
1 more on this passage, in their own words ▾
This took place after what is reported in the section beginning with the words, See, Thou sayest unto me (v.
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Exodus 33:10:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

24 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְדִבֶּ֨רand he spoke

    vediberH16961141 times

  • יְהוָ֤הYahweh

    yahwehH30686520 times

  • אֶל־to

    ʾel-H4135510 times

  • מֹשֶׁה֙Moses

    moshehH4872765 times

  • פָּנִ֣יםface

    panimH64402123 times

  • אֶל־to

    ʾel-H4135510 times

  • פָּנִ֔יםface

    panimH64402123 times

  • כַּאֲשֶׁ֛רjust as

    kaasherH8345497 times

  • יְדַבֵּ֥רhe speaks

    yedaberH16961141 times

  • אִ֖ישׁa person

    ʾishH3761663 times

  • אֶל־to

    ʾel-H4135510 times

  • רֵעֵ֑הוּcompanion his

    reehuH7453188 times

  • וְשָׁב֙and he returned

    veshavH77251056 times

  • אֶל־to

    ʾel-H4135510 times

  • הַֽמַּחֲנֶ֔הthe camp

    hamachanehH4264215 times

  • וּמְשָׁ֨רְת֜וֹand servant his

    umesharetoH833497 times

  • יְהוֹשֻׁ֤עַJoshua

    yehoshua'H3091218 times

  • בִּן־[the] son of

    bin-H11214930 times

  • נוּן֙Nun

    nunH5126

  • נַ֔עַרa young man

    naarH5288239 times

  • לֹ֥אnot

    lo'H38085168 times

  • יָמִ֖ישׁhe departed

    yamishH4185

  • מִתּ֥וֹךְfrom [the] midst of

    mitokhH8432418 times

  • הָאֹֽהֶל׃ סthe tent

    haohelH168345 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Numbers 12:8

    I speak with him face to face, clearly and not in riddles; he sees the form of the LORD. Why then were you unafraid to speak against My servant Moses?”

    it leads to

    • Deuteronomy 34:10

      Since that time, no prophet has risen in Israel like Moses, whom the LORD knew face to face—

    • 1 Corinthians 13:12

      Now we see but a dim reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.

    • Exodus 24:10–11

      and they saw the God of Israel. Under His feet was a work like a pavement made of sapphire, as clear as the sky itself.

    • Exodus 33:23

      Then I will take My hand away, and you will see My back; but My face must not be seen.”

    • Luke 10:16

      Whoever listens to you listens to Me; whoever rejects you rejects Me; and whoever rejects Me rejects the One who sent Me.”

  • Through

    Deuteronomy 34:10

    Since that time, no prophet has risen in Israel like Moses, whom the LORD knew face to face—

    it leads to

    • Numbers 12:6–8

      He said, “Hear now My words: If there is a prophet among you, I, the LORD, will reveal Myself to him in a vision; I will speak to him in a dream.

  • Through

    Exodus 33:9

    As Moses entered the tent, the pillar of cloud would come down and remain at the entrance, and the LORD would speak with Moses.

    it leads to

    • Psalms 99:7

      He spoke to them from the pillar of cloud; they kept His decrees and the statutes He gave them.

  • Through

    Exodus 24:13

    So Moses set out with Joshua his attendant and went up on the mountain of God.

    it leads to

    • Numbers 11:28

      Joshua son of Nun, the attendant to Moses since youth, spoke up and said, “Moses, my lord, stop them!”

Where this verse is studied

About Exodus

This page draws on Adam Clarke, Commentary on the Bible; Basil of Caesarea, THE LONG RULES 16; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch; Matthew Henry, Commentary on the Whole Bible; Maximus of Turin, SERMON 35.3 and Philoxenus of Mabbug, 13 Ascetic Discourses, Discourse 4 -- On Faith: First Discourse on Simplicity.