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Deuteronomy 5:20

in Deuteronomy 5

You shall not bear false witness against your neighbor.

BSB

The same verse in ASV and KJV

ASV

Neither shalt thou bear false witness against thy neighbor.

KJV

Neither shalt thou bear false witness against thy neighbour.

This verse in Deuteronomy 5

Commentary

2 notes on this verse

This site's exposition

Thou shalt not kill

on Deuteronomy 5:17-20

These four run to a handful of words each and cover life, marriage, property and speech. John Gill observes that in this chapter they are joined by the copulative and, where Exodus 20:13-17 sets them one after another without it, and he reads the law as one connected whole on that ground, with James 2:10 beside it. Jesus recites these words to the man who asks about eternal life at Mark 10:19, and Paul gathers them at Romans 13:9 under love thy neighbour as thyself.

The record, by era

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

If I see a man do an evil thing, and tell it to another, unless from a full and clear conviction, that it is necessary to mention it just then, for the glory of God, the safety or good of some other person, or for the benefit of him that hath done amiss; and unless I then do it only so far, as is necessary to these ends, that is evil-speaking.

The words behind it

5 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְלֹֽא־and not

    velo'-H38085168 times

  • תַעֲנֶ֥הyou must testify

    taanehH6030331 times

  • בְרֵֽעֲךָ֖against neighbor your

    vereakhaH7453188 times

  • עֵ֥דtestimony of

    ʾedH570770 times

  • שָֽׁוְא׃ סfalsehood

    shav'H772353 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 20:16

    You shall not bear false witness against your neighbor.

    it leads to

    • Proverbs 19:5

      A false witness will not go unpunished, and one who utters lies will not escape.

      Reached by 3 separate paths from here.

    • Exodus 23:1

      “You shall not spread a false report. Do not join the wicked by being a malicious witness.

      Reached by 2 separate paths from here.

    • Matthew 19:18

      “Which ones?” the man asked. Jesus answered, “‘Do not murder, do not commit adultery, do not steal, do not bear false witness,

    • Psalms 15:3

      who has no slander on his tongue, who does no harm to his neighbor, who casts no scorn on his friend,

    • Deuteronomy 19:15–21

      A lone witness is not sufficient to establish any wrongdoing or sin against a man, regardless of what offense he may have committed. A matter must be established by the testimony of two or…

  • Through

    Exodus 23:1

    “You shall not spread a false report. Do not join the wicked by being a malicious witness.

    it leads to

    • Psalms 101:5

      Whoever slanders his neighbor in secret, I will put to silence; the one with haughty eyes and a proud heart, I will not endure.

    • Deuteronomy 19:16–21

      If a false witness testifies against someone, accusing him of a crime,

      Reached by 2 separate paths from here.

  • Through

    Proverbs 19:5

    A false witness will not go unpunished, and one who utters lies will not escape.

    it leads to

    • Proverbs 21:28

      A lying witness will perish, but the man who listens to truth will speak forever.

About Deuteronomy

Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.
Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on John Gill, Exposition of the Old Testament; John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.