Skip to content
mannafest.faith

Deuteronomy 31:13

in Deuteronomy 31

Then their children who do not know the law will listen and learn to fear the LORD your God, as long as you live in the land that you are crossing the Jordan to possess.”

BSB

The same verse in ASV and KJV ▾

ASV

and that their children, who have not known, may hear, and learn to fear Jehovah your God, as long as ye live in the land whither ye go over the Jordan to possess it.

KJV

And that their children, which have not known any thing, may hear, and learn to fear the Lord your God, as long as ye live in the land whither ye go over Jordan to possess it.

This verse in Deuteronomy 31

Commentary

6 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

It was usual in cases of public or private contract for two copies of the engagement to be made--one to be deposited in the national archives or some secure place for reference, should occasion require. The other was to remain in the hands of the contracting parties (Jer 32:12-14). The same course was followed on this renewal of the covenant between God and Israel.

This site's exposition

Assemble the people

on Deuteronomy 31:12-13

The gathering names men, women, children and “the foreigners within your gates”, so the hearing reaches past the men at the feast. Verse 13 gives the reason for the interval, that “their children who do not know the law” hear it before they are grown. Wesley has it read by priests and Levites in several assemblies at once, since one voice could not reach a nation.

This site's exposition

their children who do not know the law

The public reading adds to the teaching at home that 6:7 and 11:19 lay on every parent, and John Wesley notes that devout families read the law daily in their houses. The reading was to last as long as Israel lived in the land. Hearing the law and holding the land go together.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

17 Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall befall them; so that they will say in that day, Are not these evils come upon us, because our God is not among us?

quarantine:scripture (2026-07-29) — verbatim-scripture

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Moses gives the law to the Levites to lay up beside the ark, and bids them assemble the people to hear his song, ver. 24-30. Commentary on Chapter XXXI 1. Went and spake - Continued to speak, an usual Hebrew phrase.

quarantine:anchor (2026-07-29) — cites-ver-24-anchored-9-13

And that their children, which have not known anything,....

How the passage was read

What the Jewish commentators add

On the verses either side of this one

THAT THEY MAY HEAR, AND THAT THEY MAY LEARN — that is, the men and the women [mentioned in the first part of the verse], for the women, too, heard and learned to fear the Eternal.
Ramban: Spain, 1194–1270 · Ramban on Deuteronomy 31:12:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
1 more on this passage, in their own words ▾
THAT I MAY GIVE HIM [Joshua] A CHARGE. “This means that I may exhort him.” This is Rashi’s language. But there is no need for this, because G-d’s statement [to Joshua] for thou shalt bring [ the children of Israel into the Land ] 16 Further, Verse.
Ramban: Spain, 1194–1270 · Ramban on Deuteronomy 31:14:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

24 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּבְנֵיהֶ֞םand children their

    uveneihemH1121 →4930 times

  • אֲשֶׁ֣רwho

    ʾasherH834 →5497 times

  • לֹֽא־not

    lo'-H3808 →5168 times

  • יָדְע֗וּthey have known

    yadeuH3045 →945 times

  • יִשְׁמְעוּ֙they will hear

    yishmeuH8085 →1159 times

  • וְלָ֣מְד֔וּand they will learn

    velameduH3925 →85 times

  • לְיִרְאָ֖הto fear

    leyirahH3372 →315 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • יְהוָ֣הYahweh

    yahwehH3068 →6520 times

  • אֱלֹהֵיכֶ֑םGod your

    ʾeloheikhemH430 →2601 times

  • כָּל־all

    kol-H3605 →5413 times

  • הַיָּמִ֗יםthe days

    haiyamimH3117 →2304 times

  • אֲשֶׁ֨רwhich

    ʾasherH834 →5497 times

  • אַתֶּ֤םyou

    ʾatemH859 →1094 times

  • חַיִּים֙[will be] alive

    chaiyimH2416 →498 times

  • עַל־on

    ʾal-H5921 →5755 times

  • הָ֣אֲדָמָ֔הthe land

    haadamahH127 →225 times

  • אֲשֶׁ֨רwhere

    ʾasherH834 →5497 times

  • אַתֶּ֜םyou

    ʾatemH859 →1094 times

  • עֹבְרִ֧ים[are] about to pass over

    ʾoerimH5674 →556 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • הַיַּרְדֵּ֛ןthe Jordan

    haiyardenH3383 →182 times

  • שָׁ֖מָּהthere towards

    shamahH8033 →834 times

  • לְרִשְׁתָּֽהּ׃ פto take possession of it

    lerishtahH3423 →231 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 22:6

    Train up a child in the way he should go, and when he is old he will not depart from it.

    it leads to

    • Ephesians 6:4

      Fathers, do not provoke your children to wrath; instead, bring them up in the discipline and instruction of the Lord.

      Reached by 2 separate paths from here.

    • Deuteronomy 6:7

      And you shall teach them diligently to your children and speak of them when you sit at home and when you walk along the road, when you lie down and when you get up.

      Reached by 2 separate paths from here.

    • 2 Timothy 3:15

      From infancy you have known the Holy Scriptures, which are able to make you wise for salvation through faith in Christ Jesus.

    • Genesis 18:19

      For I have chosen him, so that he will command his children and his household after him to keep the way of the LORD by doing what is right and just, in order that…

    • Deuteronomy 4:9

      Only be on your guard and diligently watch yourselves, so that you do not forget the things your eyes have seen, and so that they do not slip from your heart as long as…

  • Through

    Ephesians 6:4

    Fathers, do not provoke your children to wrath; instead, bring them up in the discipline and instruction of the Lord.

    it leads to

    • Colossians 3:21

      Fathers, do not provoke your children, so they will not become discouraged.

    • Proverbs 22:6

      Train up a child in the way he should go, and when he is old he will not depart from it.

    • Proverbs 29:15

      A rod of correction imparts wisdom, but a child left to himself disgraces his mother.

Where this verse is studied

About Deuteronomy

Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.
Moses Viewing the Promised Land, Frederic Edwin Church, 1846. Public domain.

This page draws on Berean Standard Bible, Deuteronomy 6:7; 11:19; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.